The Ground of My Being

We’re having a rainy summer here in Maine. I don’t mind. In fact, I feel grateful when I’m reminded how many billions of people are suffering extreme heat conditions and other severe weather around the planet.

Photo by Nathan Dumlao on Unsplash

It does make it challenging to get outdoors, however. When a day off coincides with no rain, I disappear into the garden.

This was my first spring in our new house. Last spring and summer were necessarily about surviving the move. Outdoor work consisted of picking up trash and getting to know our little piece of the world.

This spring I went to work as the snow melted, raking, pulling weeds, thinking about where to put a compost system, laying out new beds. A morning here, an afternoon there, a snatched few hours in between work and life’s other demands.

I notice when I do put everything aside to play in the garden I’m filled with toxic shame at the end of the day. Certainly, I dug and weeded, knelt and stooped, barrowed and raked, pruned and planted and trimmed until I was sore and exhausted as well as renewed by my time under the sky on the earth’s body. In proportion to my joy I feel self-hatred. I did not work in the house. I did not pay bills. I did not do laundry. The sink is full of dirty dishes. The cats didn’t get my attention. I didn’t work on my blog or fiction. Instead, I ground dirt into my hands and nails, into the knees of my old jeans. My filthy clothes stink of bug spray. I’m sweaty, sunburned, and thirsty. I’m happy.

And there’s the rub.

Happiness is Not Allowed. If it makes me happy, I shouldn’t be doing it. If it makes me happy, I shouldn’t get paid for it. The only truly productive way to live is to do what is not joyful. Happiness is selfish and lazy.

The first commandment of life is Make Yourself Useful. Happiness doesn’t come into it.

Photo by Cristian Newman on Unsplash

This internal voice has always been with me. I’m sure I wasn’t born with it, but when my memory starts the voice was already deeply rooted in my mind. The only things worth doing in life were repetitive, obligatory, dutiful activities. Responsibilities. Bonus points if the tasks were in service to someone else. An activity done for personal pleasure was a threat, a disobedience, a terrible betrayal.

Other people in my world were not happy; therefore, I had no right to be. Ever.

I recognize the lies, the rebellion and resentment, and the sinking heart accompanying this twisted belief. I know where the belief comes from. But still, still it triggers painful, cringing shame.

Yet I continue to snatch what hours I can to be in the garden. As I work, I think about my shame, the sadness of people who cannot allow themselves or anyone around them to be happy, and all the ways this particular belief has limited and inhibited me. So many of my passions are muted and hidden in the privacy of my own heart: Dance, writing, gardening, swimming. Oh, people know they’re activities I enjoy, but I hide my absolute, blazing passion for them behind a casual demeanor. Because I’m ashamed.

We have a corner lot, so a comparatively large garden space. I frequently clear patches of earth that lie bare under the sky, soaking in rain, sunshine, and receiving whatever seeds come. Sometimes it’s weeks before I get back to that same little patch, and I’m always delighted and surprised by how quickly new things come to grow wherever I’ve made a clearing. Some would call it all weeds. I call it life.

I’ve been thinking about the hard, muddy work of clearing, walking away, and then the miraculous return of life while we’re looking in another direction. I came across an article recently entitled “We are Defined by the Things We Don’t Do.” I’ve been thinking about that, too. Am I defined more by my choice to garden during a sunny afternoon or the fact that I didn’t clean the kitchen?

Photo by Stephen Leonardi on Unsplash

My hours in the garden, in the pool, dancing, writing, clear the ground of my being. Into that cleared ground come words, inspiration, delight, peace, rest, freedom. Without those hours to nurture and refresh me, my soil would grow hard and compacted, unreceptive and sterile. I cannot sustain myself with an endless round of housework and taking care of business. It’s not enough. No amount of efficient, effective housework gives me the joy I feel in the garden, or in typing words onto the page.

In short, my understanding of what it means to be “productive” does not make me happy or healthy.

So, what does it say about me as a person that my joy comes from such “selfish” and “lazy” activities? What kind of a terrible person chooses to grub in the garden rather than do the dishes and emotionally labor for others? What kind of a terrible person accepts payment for doing her heart’s delight?

A person like me, readers. A person like me.

I read a lot about mindfulness. I practice it in many different ways. It occurs to me, however, that my best moments and hours are spent mindlessly. The rhythm of swimming. The wordless seduction of music liberating me into dance. The sweat and texture and smell of working in the garden, the feel of the tools in my hands, the itch of a mosquito bite, the sear of sunlight on the tender skin at the nape of my neck. I’m not thinking. I’m not planning. I’m not trying or worrying. I just am. I have truly disappeared into the garden. And in that cleared ground of being the rest of my life, the necessary, the daily, the trivial things like wiping the counters and making the bed, are deeply rooted.

It’s in mindlessness that I find mindfulness. Mindlessness is a cleared patch of earth, dark, moist, rumpled, with seeds and roots and microbes and insects hidden below and the sky above. What will come to grow and live in that space? What will I weed out, and what will I nurture? What gifts, what treasures will come into the ground I have cleared?

The answers to those questions are none of my business now. The ground is cleared. Now I walk away, look in another direction, clear a patch on another side of the house, under the magnolia, maybe, or alongside the old well. Rain will come, and sun. Birds will come, insects. Roots and seeds. I will go inside, scrub the first layer of dirt out from under my nails, off my skin and cuticles. I’ll strip down and wipe insect repellent and sweat from my skin, treat bug bites. I’ll rehydrate, change into clean clothes. I’ll feel the tension between my pleasure in my outside work and the shame and reproach of the undone inside work.

And somewhere, when the time is right in some future moment, I’ll go back to the memory of that patch of earth, still chilly from winter when I cleared it, now thick with new life that crept in when I wasn’t looking, and I’ll find meaning and mindfulness. I’ll find creative inspiration. I’ll find words and peace and clarity.

I’ll find joy.

Questions:

  • Where do you do your most joyful work?
  • How successful do you feel at balancing the necessities of your life with private pleasure right now, today?
  • Do you have an active, nasty, mean-minded internal critic? How do you shut that voice up? Do you recognize the voice as belonging to some person in your life?

Leave a comment below!

To read my fiction, serially published free every week, go here: 

 

 

An Antique Land

I’m living inside this poem right now:

Ozymandias

I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert … Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.”

–Percy Bysshe Shelley

I want to escape this haunted place, walk away, never look back, forget, and wander among green trees, feeling their breath on my face. I want the blessing of the rain on my skin, to plunge my hands into rich soil, lie open to birdsong and the sun’s touch.

I want to be free.

Yet, again and again, I find myself crouching in front of that shattered visage, tracing the frown, the wrinkled lip, the sneer of cold command, unable to leave it or look away. I remember, and weep, and try to understand how something so mighty, so powerful, can fall and break apart, become nothing more than a colossal wreck in a desert in an antique land, unvisited, unremarked, nothing but time’s debris.

I was born in the shadow of those stone legs. I watched the sculptors at work, perfecting, shaping. I learned to worship Ozymandias, to make myself small before him, to endure his stony displeasure and indifference.

I did not know his name for a long time, not until I read this poem in high school. He was called Money. He was called Status. He was called Power. He was king of kings – that I never doubted. He required unceasing sacrifice; though I sacrificed everything I had, the sneer and wrinkled lip looked down upon me in infinite contempt. I looked upon his works and saw destruction and anguish. I saw lies and shattered lives and I despaired.

By Wei Gao on Unsplash

I left. I crawled away under the weight of my own inadequacy and unworthiness, across the lone and level sands, feeling his stone gaze upon me. I left, and one day I got to my feet and walked, and then I remembered how to dance, and swim, and the world opened up for me, showing me friendship, healing and joy.

Then, across the years, across the miles, Ozymandias fell, and the ground of my being has shuddered and convulsed with the impact ever since.

Understand, when he fell it all fell. Secrets lay revealed. Lies tumbled naked in the desert sun. Ozymandias, so carefully sculpted by generations before me, disintegrated. I understood then what I was taught to call Money was really named Fear. Status was in fact Shame. The wrinkled lip and sneer of cold command were not love, were never love. The king of kings lay forgotten, impotent, slowly wearing away to sand.

“Look on my works … and despair.”

It’s all gone, the gods of my childhood, the king of kings, the money, the status, the false power.

All gone.

Except for me. I am not gone.

In Maine, I eat and sleep. I journal and write. I walk to work, talk to people, laugh, teach. I sweat on the elliptical and exercise in the pools. I pay bills, make plans, file papers. I buy groceries and cat food. I do laundry and clean. I work in the garden. I’m distracted and absentminded, prone to sleeplessness and unexpected fits of tears welling from some deep unaware place. Or, on the other hand, maybe that place is all I’m truly aware of right now.

I talk and text and email to staff at the memory care center in Colorado where my mother resides, to her hospice team, to people at the agency we’ve now hired by request to provide extra caregiving. I hear about dementia, combative behavior, falls, sabotaged bed alarms, incontinence, sleeplessness, anxiety, medication adjustment. I am called to calm Mom down as though that was ever possible, as though she trusts me or ever took any comfort from me.

And part of me kneels in the desert, watching the family money (a mere pittance, judged by today’s standards rather than those of 100 years ago) and pride, that towering edifice more important than love, more important than health and happiness, more important than anything, sink into the desert like water. Is the desert powerful enough to cleanse it? Shattered Ozymandias still frowns, wrinkles his lip, sneers his cold command, but his works have disappeared even as he himself wears away.

Do I grieve or rejoice? I try to understand. I try to feel something more than despair at the waste of lives, at the dearth of love.

One thing I know: I will not stay here, beside Ozymandias. It’s a cursed place, a dark place. I will leave it to the circling vultures, the sun, the wind, and the silence. I will leave it to Time to wear away the sneer, the frown, the wrinkled lip, the trunkless legs. I left once, and I will leave again. I know this desert is a small place and the world is wide. I know who I am now. I know what love is, and that I’m capable of it. I am no longer alone.

I would have saved my family if I could have, but my gifts have no monetary value. What I have to give, what I am, cannot be bought or sold. I do not accrue a good rate of interest. I was not judged a sound investment. I did not increase my family’s status. Ozymandias, king of kings, was incapable of seeing or knowing me, being far too dazzled with his mighty works, dissolving now into sand while I myself, still vital and alive, pause to find absolution and mourn, groping for a way forward, watching it all decay.

Questions:

  • What idols have fallen in your life?
  • What family secrets have you discovered?
  • Do you find comfort in the eventual fall of what once seemed all-powerful, or does it frighten you?
  • How have you challenged your family’s definition and expectations of you?

Leave a comment below!

To read my fiction, serially published free every week, go here:

What I Have Not Loved

As I write this, I have just returned from a long journey across the country and into my past. I’m home again, but the journey is not over and I expect to retrace my steps back and forth for some undetermined length of time.

The physical journey, however long, is nothing to the internal journey I’ve undertaken through my memories, family dynamics and history, and so much of what has shaped my life and experience.

Before I left, I came across this poem by David Whyte:

Here in the Mountains

There is one memory deep inside you.
In the dark country of your life
it is a small fire burning forever.

Even after all these years
of neglect
the embers of what you have
known rest contented
in their own warmth.

Here in the mountains,
tell me all the things
you have not loved.
Their shadows will tell you
they have not gone,
they became this night
from which you drew away in fear.

Though at the trail’s end,
your heart stammers
with grief and regret,
in this
final night
you will lean down at last
and breathe again on the
small campfire of your
only becoming.

Photo by Joshua Newton on Unsplash

“Tell me all the things you have not loved.” This is an invitation I’ve never heard before. My focus has been on gratitude, on reframing, and on finding something good in every situation. I call myself a pessimist rather than an optimist, though I do leave windows and doors open for good things to happen while preparing for the worst.

My friends and I talk at work about the way we avoid “complaining.” A male coworker was taught as a child to refuse to give way to pain and illness, to work through it silently and privately without “complaint.” Is complaint the same as acknowledgment? I’m not sure. Three of us, all women, are more comfortable acknowledging our struggles and distress than our male friend, but none of us want to hear ourselves “whining.” Is whining the same as acknowledgment? I’m not sure about that one, either.

Because of my own confusion and blurriness around the terms we use and the cultural pressure towards toxic positivity, speaking about the things we have not loved is a jarring proposal. I carried it as I traveled on cars and buses, airport shuttles and airplanes. I hardly wrote at all over the last week. One journal entry by hand on the plane and the rest of my notebook filled with to-do lists, notes, names and numbers.

But I thought about things I have not loved.

It’s not just the invitation, though. It’s the way Whyte suggests all the things we have not loved are the background against which our lives are pinned, the shadows defining the light. I think of the night sky, gleaming with stars. What would the stars be without the blackness around them? I think of candle flames, fireflies, a lone campfire in the wilderness in the black night.

Photo by Jeremy Thomas on Unsplash

And isn’t it true that the things we have not loved don’t go away? Don’t they stay with us more inexorably, in fact, than the things we have loved? It seems so to me. Thus the fear, the drawing away, the heart filled with grief and regret. But at the core of our lives perhaps there is a small fire, patiently burning, waiting for us to come to our trail’s end. I think some would call the small fire God.

I realize one of the largest things I have not loved is love. A strange thing to realize, and a strange thing to say, I know. But so often my love has been helpless. The strong bonds, history, and feeling (all of which I mean by “love”) I feel for my parents, my brother, and my sons have been the greatest sources of pain in my life. Five vast, dark, wildernesses surrounding five campfires, these five who are flesh of my flesh, blood of my blood. These five who I could never stop loving, even if I wanted to. No matter how great the shadows around the fires, the flames burn, warm, beautiful, cleansing, regenerative. Often, I wish I could stand just outside the firelight, unseen, and simply love without fear, without pain, without wishing to be loved in return. But I do draw away in fear from the heat, the flame, the passion of the fire. I cherish the fires and would protect them with my life, but I fear them, too.

I have not loved the trauma and abuse that has shadowed what I love. I have not loved my disillusionment or the terrible choices I’ve made in building boundaries and learning to love myself. I have not loved my feelings of loss, insecurity, scarcity, and exile. I have not loved my pain and grief. I have not loved learning to let go.

I did not love walking into my mother’s home, the place where she has lived her self-imposed solitary journey into dementia and inability to care for herself. I did not want to follow her trail into the darkness of fear and denial, marked with soiled clothing and bedding, desperate and increasingly nonsensical and illegible notes and reminders. I did not want to go through drawers and cupboards of vitamins and supplements; over-the-counter remedies for pain, sleep, memory loss, skin problems and digestion issues. I did not want to fill trash bags with worn-out but never discarded clothing and shoes, a thousand used emery boards, outdated products and food.

I did not love going through every stitch of her clothing, sorting, washing, labeling with a laundry marker and packing it all to take to her new home in a memory care unit. The day after I carefully loaded her dresser, newly cleaned and placed in her room, we visited and found she had dumped every drawer into her laundry basket. She was “packing” to go home.

I did not love doing any of it. I did not want to do it. It broke my heart and filled me with futile guilt and shame. But at the center of every bag of trash, every bag and box to be donated, every clean drawer and cupboard, burned the small fire of my love for my mother. Inescapable. Inexorable. In a strange way, all the things I did not love were fuel to keep that fire burning. The more shadows I found under beds, in closet corners, in drawers and cupboards she forgot she had, the brighter the fire burned. My pain and pity, my anger with her lifelong pattern of denial and rejection of any help or support, made the fire burn higher. To tend the fire is to face the darkness.

And I would not have the fire go out, though I feel torn into pieces by its presence.

Photo by Josh Howard on Unsplash

It’s been a dark week, a week of deliberately moving into the things I have not loved. Drawing back was not an option. I could only step into the void. But the darkness has held a thousand small flames. The faces of old friends, both mine and Mom’s. Her animals, once so beloved but now forgotten by her, rehomed and doing well. A hundred acts of kindness and generosity. Help with moving furnishings into her new room. A cherry pie. Hugs and tears. The good-hearted friendliness of dogs. Constant support. Texts, emails, phone calls – all messages of succor and sympathy for me and my brother, for Mom. The friend who cares for the plants. The friends who keep an eye on the house. The friend who took a load to Goodwill for me. The friend who will take out the mountain of trash in the garage. And, when I came home, the arms of the friends who welcomed me back.

The shadows and the light. The things I have not loved cradle the things I do love. I am so weary I cannot begin to unravel the paradox. Perhaps it cannot be unraveled, only accepted and experienced. Perhaps Mom is wandering in her own dark wilderness, seeking the small campfire of her becoming, and when she finds it, leans down to breathe upon it, she will at last know peace.

Questions:

  • Share three things you have not loved.
  • Do things you have not loved persist in your life? What creates a background for what you do love?
  • What is the difference between complaining (whining) and acknowledgment? Do you believe it’s wrong for you to admit to personal struggles?

 

To read my fiction, serially published free every week, go here:

When Money Came to Lunch

Regular readers will know I struggle with money. The first time I wrote about it was here. About three months ago, I came across a creative prompt suggesting inviting Money to dinner and seeing what happened. I wanted to engage with it. I didn’t want to engage with it. I didn’t delete the article. It’s been sitting in the bottom of my Inbox sneering at me all these weeks. Finally, I decided to play with it …

I’ve unwillingly invited Money to lunch. She suggested it three months ago because she wants to see my new house. I’ve avoided it, tried not to think about it, even forgotten about it for days at a time, allowing the layers of my life to gently cover it, but then it shows up again, a small piece of grit in my psyche.

Finally I’ve reached a point where I’m ready to get it over with. She’s not going to get tired of waiting for me. She wants to see my new home, and she wants to have lunch. I can’t deal with the silent demand and the weight of her expectations any longer.

After all, it’s only a lunch, right? Two hours at the most.

Having made up my mind, I decide what will work best for me. I feel resentful, railroaded into doing something I don’t want to do. Why can’t I just say no and feel okay about it? Why do I feel I have to do this? I hate the feeling of being pushed, being badgered, being emotionally manipulated. Most of all, I hate how much I care about what she thinks. I hate my fear of her judgement.

Photo by Gemma Evans on Unsplash

I don’t want to do this. I really, really don’t want to do this.

But I feel I have to. I can’t possibly tell the truth. It’s lunch, for God’s sake. Why do I make such a big drama out of everything? What’s with the dread? Why can’t I just be a normal person, get it over with?

I eat alone, so my round, glass-topped table is small and there’s only one chair. I’ll bring another chair in. Which would be most comfortable for Money? She’s a small person. The second chair is an antique, but it’s not as sturdy or large as the one I always sit in. Would it be a subtle compliment to give her that chair, or is it too old-fashioned to be comfortable and welcoming?

I can’t put flowers on the table because the cats will destroy them.

I have cloth napkins that match the tablecloth I’m using; that’s good. That looks nice.

My kitchen, where the table is, needs work. We haven’t been in this house long. The kitchen is outdated and battered, the formica countertops stained and pitted. The stainless steel sink has old drips of paint in it I can’t scrub away and haven’t taken the time to tackle more resolutely. The refrigerator is too big and partially blocks the pocket door into the bathroom. The litterboxes are tucked under a bench along one wall near the door leading to the entry; I don’t yet have a good place to set up the cats. Their food and water are on a boot tray on the floor in the kitchen. The floor is lovely old pine with wide boards, scratched, scarred, stained.

I try and fail to see my home, my kitchen, my kitchen table, through another’s eyes. It so clearly needs work, but, to my shame, I don’t have the money to get the work done. I may never have the money to get the work done. Yet I’m grateful to have a roof over my head, and this lovely old house as a refuge from the world. I love it. I don’t want to have to defend it or feel ashamed I can’t give it the care it needs right now. It’s clean, at least.

New Home, May 2022

Since this invitation was not my idea, and Money is not a friend, I don’t feel I must make a meal. I basically eat meat and high-quality animal fat. I don’t have the time, skill, or money to make an elaborate meal. I’m afraid to make something simple, like a big beef stew. Whatever I do, I’ll feel it’s not good enough. We agree, Money and I, to get a to-go order from a local restaurant. That way, if she’s disappointed, it’s got nothing to do with me. I make sure to insist I pay for my own order. I don’t want any favors from her.

I know the cats are going to be on the kitchen counter, in the sink, walking across the stovetop. It’s what they do. There’s no way to keep them off the counters. Believe me, I’ve tried it all. One of them will probably choose the time we’re sitting a few feet away to have a big, stinky BM in one of the litter boxes with lots of noisy scraping and covering while we’re eating. Then they’ll jump out, scattering litter across the floor, come into the living room adjacent to the kitchen, and scoot their dirty bottom across the carpet and try to cover that. I’m mortified, just thinking about it. Do I pretend it’s not happening, like when you’re talking to a cute guy and your leashed dog squats to take a dump? Do I get up from the meal, scoop out the litter box, spray the scoot mark with stain remover and sponge it away while it’s still fresh and visible? I can keep them off the table, at least, while we’re sitting there eating. But there might be cat hairs.

Who am I kidding? There will definitely be cat hairs.

What will we talk about? That one is not so hard. I’m good at drawing people out. Most people love talking about themselves. A few good questions can get the ball rolling and I can stay safely concealed.

When Money arrives, I greet her at the door, hoping she doesn’t notice the rotted sill and threshold, the damaged door frame, and the fact that the outside door has gaps underneath it large enough to admit a squirrel in search of winter housing. I take her through the lovely, shabby, wood-lined sun porch, another door that has clearly been kicked in at some point, and into a narrow little hallway leading to the kitchen door. Everything is clean, swept, mopped, scrubbed. I give Money the tour of my living space. The cats come to investigate. (Does Money even like cats? I don’t know. I don’t want to know in case the answer is no. If she doesn’t like cats, one is sure to jump in her lap.)

Izzy & Ozzy; Fall, 2020

Money has picked up our order. I gather cutlery, plates, glasses. We sit down to eat. I am nervous, tense. The last thing I want to do is eat, but I do. I ask a couple of questions to get her talking and we chat in between bites. I wait for the curled lip, the sneer hidden within polite words, the fleeting contemptuous expression on Money’s face I know will be coming.

Money’s fingernails are unpainted. She’s wearing plain gold hoops in her ears. She’s dressed in unmatched leggings and a sweater. No makeup. I realize I expected something quite different …

And then my flow dried up and I came to a sudden stop, realizing I expected, in fact, my late maternal grandmother, who was always made up, bejeweled, well-coiffed, and wore little designer or custom-tailored (in Hong Kong) skirts and jackets and high heels. I expected her gold watch, expensive perfume, perfect manicure, and big, heavy rings. I expected her vivacious social cocktail chatter (gold monogrammed cocktail napkins). I expected her small brown eyes to turn mean, to tell me to act like a lady, to use my napkin, to keep my knees together. I expected the Jekyll-and-Hyde experience of watching her flirt, even when well into her 80s, and smile, and bat her nearly denuded eyelashes, still thick with mascara, with every male in the room and then the sharp little knife buried in a smiling comment or an aside about my looks, my conversation, my choices, and my behavior.

Gram, as we called her, had money. A lot of it. She was widowed young, inheriting considerable wealth from my grandfather. When her daughter, my mother, was divorced with two young children, Gram financed the family. By which I mean she demanded invoices, receipts, and bills, and gave Mom just enough to cover things and no more. No allowance. No lump sum. Mom had to ask specifically for every penny. Gram made her grovel. It was an exercise in humiliation. When Gram came to visit she hounded Mom about her marriage (Gram hated my father), her divorce, her stupidity and bad judgement. Mom went back to school to get a degree in order to get a job and support her children. We became latch key kids. I was assigned to care for my younger brother; we both were assigned to care for the animals, though the horses were sold during the divorce, taking the core of Mom’s happiness with them and leaving only bitterness and grief behind.

Photo by Hailey Kean on Unsplash

Every night, after I went to bed, I listened to Mom cry while she sat at her desk in her bedroom down the hall and dealt with the bills and finances or did coursework. I was often hungry because I felt guilty about eating food Mom would have to ask Gram to help pay for. I was 11 years old. Yet Mom remained loyal, thanking Gram for her grudging support, telling everyone how lucky we were to have her mother, who loved us, to help out. I don’t think she dared do anything else. Mom cared for her mother until the end of her life, when she died in a nursing home in her 90s.

Only one time did Mom break down in front me. “I’ve never pleased that woman one single day in my life,” she sobbed. It was true. She didn’t. And she tried every single damn day. I never pleased Gram a day in my life, either, but I didn’t try. I did not love my grandmother.

That moment of truth was never referred to again. By either of us. I’m sure, had I tried to talk about it later, Mom would have denied saying it. The world, especially her male relatives, saw Gram as charming, entertaining, gregarious, and generous. She could be all those things. But could also be abusive, toxic, selfish, and manipulative. She became (I discover), in my mind, the face and personification of Money. Money weaponized. Money withheld. Money rather than love or true connection. Money as a tool for power, control, and shame.

Every dollar of “help” Gram gave us was, as far as I was concerned, soaked in Mom’s blood and tears.

So, I’ve had a difficult relationship with money. Surprise, surprise. This exercise revealed to me the roots of my self-sabotage and conflicted feelings about “success,” which in my family meant plenty of money. In many ways I feel very successful, but I’ve always struggled financially. The work I’ve done and loved (being a librarian (yes, I have a degree); working with animals, children, the elderly; teaching swimming; lifeguarding; working in the public school system; working in hospitals; storytelling; and medical transcription) are not high-paying jobs in terms of money. The work of my heart, writing, has so far not earned me a single penny. All this contribution, all this creativity, all this love and care for animals and people and books, doesn’t count and is a matter of shame because I haven’t made much money. How sad and messed up is that?

My car is falling to pieces. My house needs work. I buy clothes at thrift stores. I’m a minimalist. I could use more money. I hate to admit it, but it’s true. It would help. A lot. But it wouldn’t fix everything I struggle with in life. I’m clear about that, too. And money is not love or success. Money is a tool, one I’ve mostly refused to consider learning to use. So I haven’t. What’s the point? I don’t have any! I’ll never have any. I don’t want Money to come to lunch because it’s wrong to need it and I do. I’m certain I don’t deserve it, because I’ve failed the family expectations, but I need it. Convoluted. Tricky. My personification of money in this exercise exposes a lifetime of shame about needing money, or any other sort of support or resource, to be honest. Which is ridiculous. Because the less money I have, the more I need it.  And the more ashamed I feel. And so on.

At the same time, I’m proud of my contributions to the world. I’ve loved all the jobs I’ve had. I like to work. I like to volunteer. I have no plans to retire. I’ve been richly rewarded for my service in far more important and meaningful ways than monetarily. I’m proud of my self-sufficiency.

But those things won’t pay down the equity loan or fix the car. They won’t pay my bills.

Maybe I’ve never clearly seen Money at all, because I can’t look past my grandmother. Maybe Money doesn’t wear her face, but another I’ve never glimpsed. Maybe it’s time to grow up and out of that old anger and rejection of anything Gram stood for …

So this is the story of when Money came to lunch.

Questions:

  • If you imagine an issue or feeling you struggle with as a person, what would that look like? What issue or feeling would you start with?
  • What feelings are attached to your experience of money?
  • How do you define success?
  • What contribution are you most proud of? Is it the one that made the most money?

Leave a comment below!

To read my fiction, serially published free every week, go here:

Thanks For Nothing

On Thanksgiving morning I started a four-day break from my job. I spent the first hour of my day in my favorite chair snuggling with the cats, drinking a cup of green tea, journaling, and doing my morning online check. Perky articles and posts about gratitude and thankfulness were inescapable, as was Black Friday advertising. All of it made me feel sour. The swing in our media and advertising between catastrophizing and toxic positivity, whatever has the potential to make the most money in the moment, is nauseating.

Photo by Roderico Y. Díaz on Unsplash

By nature, I make the best of things, though I’m not an optimist. I’m a wait-and-seeist. By long habit, I spin my experience of life in a positive way. I practice gratitude regularly.

But, honestly, sometimes life is damn difficult. And this fall has been extremely difficult. And let’s face it, many, many people on this planet are struggling in ways I can’t even imagine. That’s true every single day.

I could make a long list of things for which I am grateful. I do it all the time when I’m feeling down and out. That’s attractive and adult and fashionable, particularly on Thanksgiving.

But I could also make a list of things for which I am not grateful.

I know, I know, nobody likes a whiner or a complainer. It’s unattractive and unseemly. It’s entitled.

But is it really entitled or is that just a criticism we throw out because we don’t want to think about all the tough stuff? If we do think about it, we want to do it privately where no one will catch us being less than grateful and positive, as though it’s shameful to feel frustrated, exhausted, impatient, fearful, or upset. But aren’t the times when we feel those feelings also the times we most need support?

I’m not proposing to pitch a tent and live in the negative outback of life, but it is part of my experience, part of my landscape, and it certainly influences many of the more pleasant aspects of my life and my gratitude.

Isn’t gratitude more powerful when we’ve acknowledged our ingratitude? Is there some virtue in refusing to tell the truth about the things in our lives that don’t work? Some would say the perceived negatives, the hidden pain, sorrow, and difficulty, must not be acknowledged or displayed. What would the neighbors think? Dirty laundry!

I discovered, as I made my list, how difficult it was to refrain from putting a positive spin on things. I wanted to explain, to justify, to make exceptions, to soften my ingratitudes. I wanted to signal my shame.

The strength of my compulsion to be grateful, submissive, and positive was enough to trigger my wide streak of rebelliousness. So here, in no particular order; without apology, justification, too much detail, or any other anxious softening and sugar-coating, is my Thanksgiving 2022 List of Ingratitudes:

Planned obsolescence (greed meets waste)
Spammers and black hat hackers
Unclear, ineffective, hard-to-navigate websites (I’m talking to you, federal and state governments!)
Unavailable or unusable tech support (see above)
Irresponsibility
Broken public “education” system (education is not about what to think; it’s about how to think)
Unaffordable insurance
Rape culture and misogyny
Alcohol and nicotine
Postmodernism
Wokeism (Great roots are now cancerous and have become toxic “overrighteous liberalism” (quote from British journalist Steven Poole). Get a grip, people! Let’s work together for a level playing field for all rather than exercise our moral indignation!)
Denialism
People who want to win and be right (shut up and sit down!)
Institutionalized racism (can’t we do better than this?)
Homophobia (get over it, and mind your own business while you’re doing it!)

This list is not complete, but these are are some of the things that don’t work in our culture, in our world. We can do better. We could make life better for everyone.

Sour humor aside, I am truly grateful for all you readers, your comments, your shares, your presence. Thank you. Happy holidays!

To read my fiction, serially published free every week, go here: