Connection: The Care and Feeding of the Spirit

In life coaching, I was introduced to the idea that human beings have three primary needs: Connection, contribution and authenticity. I have yet to discover a need that doesn’t fall into one of these categories, so at this point it’s still a frame that works for me.

Photo by Peter Hershey on Unsplash

For me, any discussion of connection must include spiritual connection, and to talk about that clearly I need to define terms.

Spirit: The nonphysical part of a person that is the seat of emotions and character; the soul.
Religion: The belief in and worship of a superhuman controlling power, especially a personal God or gods.
Faith: Strong belief in God or in the doctrines of a religion, based on spiritual apprehension rather than proof.
Ideology: The ideas and manner of thinking characteristic of a group, social class, or individual.
Sacred: Connected with God (or the gods) or dedicated to a religious purpose and so deserving veneration.

(All definitions from Bing search.)

Spirituality: Spirituality may refer to almost any kind of meaningful activity, especially a “search for the sacred.” It may also refer to personal growth, blissful experience, or an encounter with one’s own “inner dimension.” (Wikipedia)

The archeological record tells us we have sought to understand ourselves as part of a greater whole from the infancy of mankind. Long before written records were made, there was cave art, pottery and carving thought to represent sacred beings, including, in many cases, animals. When we began to write, myth, story and legend wove a rich tapestry of religion and other spiritual frameworks all over the world.

Our powerful need for spiritual connection has historically been a significant motivator geopolitically, economically and creatively. Our search for understanding who we are and what our place in life is, individually, culturally, politically and socially, firmly anchored in our conception of spirit.

How do we create a spiritual connection? How do we choose from such a bewildering array of beliefs and ideologies? How do we cope with tribal shaming if we don’t accept the spiritual beliefs of our family or tribe? How do we think about the “nonphysical part” of ourselves, and what, if anything, does that part of us need?

It’s taken me more than 50 years to even begin to answer these questions. The two biggest obstacles I had to overcome were disconnection from my own feelings, and denying having any needs. Disconnection and denial are both disempowering, and healthy spiritual practice, at its heart, is a practice of self-empowerment.

Some people approach formal, organized religion as a way to share power. Others are quick to use it to assure power over others, and at that point it no longer fits my definition of a healthy spiritual practice. Discovering and nurturing the shape of our own spirit is an act of dignity, privacy and self-respect. It has nothing to do with what anyone else thinks or believes. We decide where we stand on the continuum between science and faith, and we define what is sacred in our lives. We have the power, and we have the responsibility. No mystic, guru, psychic, yogi, mentor, sponsor or other spiritual or religious leader or authority knows what we need better than we do. We owe nobody an explanation, justification or apology for our spiritual practice, as long as that practice doesn’t seek to harm or control others.

That’s not to say the guidance, teachings and wisdom of scholars, practitioners, philosophers, masters and thinkers are without value or interest. Yoga, martial arts, meditation, mandalas, drumming, dance, sacred traditional music and countless other rituals and traditions may be part of a spiritual practice, but none of these are essential. The real strength of spiritual practice doesn’t lie in appearance, embellishments, publicity or visibility and has nothing to do with economic or social condition.

A spiritual practice is an activity in which we are wholly present with ourselves in a nonjudgmental fashion and after which we feel empowered, anchored, refreshed and renewed. A healthy spiritual practice is a haven, a refuge, a place of solace and joy. It connects us to ourselves, to others, and to something larger than we are. It doesn’t matter if we name that something God, Allah, Spirit, Divine, Goddess or even Gaia, it all boils down to the basic human need for some kind of spiritual connection.

A few weeks ago I wrote about living a seamless life. My spiritual practices are frequently invisibly embedded throughout my every day life, requiring nothing more than my presence and intention.

Here’s an example: After a long day the kitchen is full of dirty dishes. I slather my hands with the most luxurious lotion/cream in the house and don rubber gloves. I turn off lights, tech and the TV. I light a couple of candles. I might play some music, or just soak up silence. I look out the window over the sink. I breathe. I relax. I’m present. I’m consciously grateful for a kitchen, dishes, a sink, running hot water, the ability to stand and use my hands, and food that creates dirty dishes. I take time to feel what I feel, check in with myself, daydream and drift.

I approach exercise as a spiritual practice. I’m not worried about my weight or health, but I do notice I feel better, sleep better and function better if I stay active, so my daily goal is to show up at some point with myself to move. Sometimes I dance. Once a week I swim, then soak in a therapy pool, then take a long hot shower. I walk, both by myself and with my partner. This winter I’m going to begin snowshoeing. I do Tai Chi. With the exception of walking with my partner, all of these activities are opportunities to have time with myself, quiet, undistracted time in which to be in my body, remember what a beautiful world I live in, practice gratitude, allow feelings, pray, chant, sing, work creatively, stretch and breathe. When I’m finished I feel relaxed, empowered, centered and grounded.

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A spiritual practice may be as simple as a special tree, rock, crystal, cushion and/or candle. It might be a secret altar or shrine, a string of beads or a stick of incense. It can take place anytime, anywhere, solo or in a group. It can be a five-minute pause or a long weekend of ritual at a hot spring, but it always makes us bigger. Anything that diminishes, restricts, confines, limits, shames, invalidates or disempowers us is not a healthy spiritual practice, no matter what anyone says. It’s merely an ideology of control.

Many of us naturally find our way into spiritual practice without realizing what we’re doing, impelled by this often unconscious but powerful human need. Recognizing the need for spiritual connection, giving it language, honoring and allowing it, allows us to take back our power to define and protect sacred space in our lives, free from distraction, interruption, multitasking, pressure, hurry and the constant noisy static of media and entertainment. If our spiritual life is tainted by criticism and judgement, our own or others’, it won’t sustain us and our spirit will sicken and starve. We’ll begin to look outside ourselves for spiritual nourishment and become vulnerable to addiction, perfectionism, pleasing others and people who steal power.

The care and feeding of the spirit is the least talked about aspect of the need for connection, but it may be the most important. In the absence of spiritual connection, all our other connections suffer. True spiritual power transcends physical strength, youth and beauty, and it cannot be coerced or stolen. Our greatest strength may lie in our ability to create spiritual connection for ourselves and support others in theirs.

Photo by Deniz Altindas on Unsplash

All content on this site ©2018
Jennifer Rose
except where otherwise noted

Boundaries 3: The Chaos of Transformation?

I’ve been thinking about this week’s post for a couple of days now. There’s a lot more to say about boundaries than I’ve discussed here and here, and maybe someone else can shape the many complex pieces into separate, coherent posts, but that person isn’t me. I can sort out a few points, but the rest is chaos containing all kinds of inflammable issues, such as parenting, corporal punishment, our justice system, religion, sexuality, morals, ethics, rape culture, racism, entitlement and patriarchy.

There’s no doubt in my mind that these are important discussions and ideas for all of us, but the purpose of this blog is not to have a shouting match or explore the different ways we can criticize, judge and belittle one another.

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I suspect most of us agree boundaries are necessary, but after that point I see potential for endless violent disagreement about how and why we create and manage them. I believe it’s safe to say our understanding of boundaries is heavily influenced by our childhood experience, our culture and family, and technology and media.

I have no answers. I notice what I call my boundaries don’t work very well at times. I notice the conflict between what works for me, what others expect, and what I’ve been taught. I notice a generation gap around boundaries. My 20-something sons see the whole issue differently than I do. I think some of this is due to differences in our relationships to technology, but I don’t know how much.

I also notice a lot of my boundaries are around fear. As a single woman, I’m uncomfortable with the idea of being hooked into GPS and map information via technology. It doesn’t feel safe to me. Likewise, I’m uncomfortable discussing my spirituality, my parenting beliefs, my political beliefs, my dietary choices and the color of my underwear. I’m not ashamed of who I am — I’m afraid of being victimized. I don’t want to deal with mean, hateful or dangerous people. I don’t want to attract the attention of a psychopath or a sociopath. I don’t want to lose connections and relationships over something like religion.

Photo by Mike Wilson on Unsplash

Then there’s the part of me that simply isn’t interested in what I call oversharing. I mind my own business — why can’t everyone else mind theirs?

On the other hand, surely we have a right to be who we really are. But where is the line — the boundary, if you will— between that right and violating someone else’s boundary?

A highly topical example of this is the debate over Native American team names in the public school system. Many Native Americans find this offensive and racist — and say so. The other side hotly denies they’re racist and cites tradition and their intention to honor the Native American people. It’s a ding-dong argument. I’m hurt and offended and this feels racist versus I am not a racist, back and forth, on and on, with both sides becoming further divided with every iteration. Broken connection, broken relationships, divided communities, hurt and rage are the result.

At bottom, it seems to me these are all boundary issues. Our boundaries don’t appear to work well. What can we do about that?

This very morning, I had an interesting discussion with one of my sons about this. We were talking about privacy in regard to technology, and he suggested that soon we may have to accept the idea of 0% privacy because of our increasing reliance on and use of technology. Everyone (at least in this country) will be equally exposed and we’ll have to figure out how to live with that exposure as a culture and move on, or we’ll simply self-destruct. I’d never considered this point of view and I’m fascinated with it, as well as slightly appalled.

Perhaps the chaos around boundaries is present because, as my son suggests, we’re in transformation. Transformation is inherently chaotic, after all. Maybe my generation’s ideas and beliefs about boundaries aren’t working because they’re outdated. Our world, our culture, our understanding of life, technology and science are dynamic, always changing, always correcting and expanding. Perhaps the world we live in today requires different boundaries and we’re struggling to shape them.

At the risk of sounding like an old granny, however, I think healthy, effective boundaries must contain elements of respect, compassion, authenticity, dignity and kindness, not only for others but for ourselves. I think it’s important to remember that boundaries are about ourselves and what works and doesn’t work for us. It’s not our job to choose boundaries for others. We may have to defend our boundaries and others will certainly try to violate them, but that’s the only place our power is.

Interestingly, I’m reading a book right now that relates to this. It’s called Being Wrong by Kathryn Schulz. It’s a great book — well written, funny, intelligent and thought-provoking. I highly recommend it. The reason I mention it is that so many of our rules, expectations and yes, boundaries, are based on our beliefs and we have a tendency to make our beliefs universal laws. We all do this, one way or another. But take one of your central beliefs, a hot one like politics or diet or religion, one you argue about on Facebook, block and unfriend people for disagreeing with. Now just imagine, if you can, for one minute, only 60 seconds, that you’re wrong.

Pretty uncomfortable, right? Now everything changes, including your rules, expectations, stories and, inevitably, your boundaries.

Photo by Alessio Lin on Unsplash

In other words, effective boundaries need to flex and change as we learn and grow. Otherwise, all we create is a jail cell for ourselves. We can’t change, we don’t admit new information and we keep ourselves small and rigid.

On the other hand, if we have inadequate boundaries our power is leaking all the time. We fall prey to dysfunctional relationships, our integrity breaks, we fail to take care of ourselves, and our lives don’t work well.

All content on this site ©2016
Jennifer Rose
except where otherwise noted