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Obedience

A reader commented on my last post, asking me what I thought about obedience. What a great question!

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According to Online Oxford Dictionary, obedience is “compliance with an order, request, or law or submission to another’s authority.”

Before we continue, let me make clear that this is not a religious discussion. I know obedience is an important idea in a religious context, and I respect that many people of faith have specific expectations about obedience as it pertains to their belief system, whatever that may be. I’m not a religious scholar, nor do I follow any formal religious framework, so I don’t feel capable of exploring that aspect of obedience.

However, the concept of obedience is everywhere because we are social creatures and naturally form ourselves into groups. Where there are groups there are power dynamics, and, for me, obedience is about power.

Power, by the way, is not love. It’s important to be clear about that.

Obedience is a timely topic, because the coronavirus crisis has changed and limited our lives in many ways, whether we agree with the necessity for masks, social distancing, lockdowns and quarantines or not.

The choice to be obedient hinges on our willingness to recognize authority. Authority is “the power or right to give orders, make decisions, and enforce obedience.” I freely admit to being wary of authority, because it’s often about power-over, and that kind of dynamic takes away or limits choice.

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How do we determine the legitimacy of authority, and how do we agree on whose authority we will follow?

These are vital questions, because if we don’t trust or respect the authority giving orders and making decisions, we are less likely to be obedient.

People claim authority for all sorts of reasons, including their biological sex, the color of their skin, their age, their social position, their wealth, their education and experience, their size and strength, their religious beliefs, and their personal sense of entitlement. Some pathetically impotent people believe their willingness to intimidate or hurt another gives them authority.

Psychologically speaking, some people are better wired for obedience than others, which is not necessarily a bad thing. Nor do I view the willingness to be disobedient as necessarily negative or positive. It seems to me we need the ability to practice both in order to reclaim a vital, resilient culture.

Obedience, like faith, tolerance, respect and so many other intangible ideas, needs limits and boundaries, which means we must stay in our own personal power when we deal with authority. Mindless, blind obedience (or disobedience) is a slippery slope. An authority that cannot tolerate questions, controls information and accepts no limits is a problem.

Some people feel most comfortable with someone else in power, making decisions, mandating behavior, and keeping everything cut and dried. They keep the trains running on time and don’t worry about what’s loaded in them or where the trains are going. They do well in schools, big businesses and the military, any context with clear operating procedures and chains of command. They look to their peers and popular culture, like memes, movies and social media, to shape their opinions, tastes and in-groups. They are content to be led and influenced and often welcome authority with open arms. As long as the authority they bow to is competent and benign, all goes well.

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However, authority is power, and power attracts corruption and the corruptible. Cluster B personalities are everywhere, in family systems, in religious organizations, in businesses and schools, in the military and in politics. They think they’re more important than anyone else. They think they can do whatever they want whenever they want because they’re special. They operate strictly out of self-interest and are without empathy or interest in anyone else’s well-being. They reject expert advice and collaboration, data, and education. They always have to win and be right, and must maintain their sense of superiority and control.

Such people are catastrophic authorities and don’t deserve to be in power or command obedience, but in order to discern between benign and malign authority, we must be willing to see clearly; educate ourselves about social power dynamics; research, explore and think for ourselves; and have the courage to rebel and resist. We must learn to manage our power of consent, which includes being able to freely and firmly say no or yes, and be willing to shoulder full responsibility for our actions. If we don’t do these things, we can’t recognize wolves in sheep’s clothing, and we’ll be deselected.

Obedience is a dance with choice and consequences. I am frequently disobedient in one way or another, and I accept responsibility for the consequences of my choices. Make no mistake, consequences for social disobedience can be extremely harsh. Tribal shaming, scapegoating, silencing and chronic long-term shaming and blaming are devastating to deal with and leave permanent scars.

Institutional disobedience can be punished by things like jail time, fines, getting fired or getting kicked out of businesses and venues.

Refusing to follow CDC and expert medical guidelines right now puts everyone at higher risk for illness and death, and will further destabilize the economy, the food supply, the medical system, our country, and our world.

Many methods of enforcing obedience are possible only in a power-over dynamic. The person claiming authority is in a position to withhold benefits like money, position, power or even love. The Harvey Weinsteins of the world are masters at this kind of exploitation, and it works well as long as the victim believes the authority has something they need and will make a deal.

Again, this harks back to personal power. If we are healthy enough to be self-sufficient, independent and confident of our abilities, if we love and respect ourselves and refuse to negotiate our integrity, we’re less dependent on the power of others. If we recognize malign, incompetent authorities for what they are, we’re less likely to become their victims.

I frequently choose to obey or comply with authority. It just depends on the context and the nature of the authority handing out the orders.

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When I do a Google search on obedience, I find memes that imply obedience equals safety. I don’t believe that for a single second. Obedience, in my life, has never meant safety. Self-reliance has been far safer. Equating safety with obedience is an authoritarian tactic that keeps people in line. I wear a mask in public right now, per CDC guidelines, because I believe it to be a sensible choice for myself and others. It may help me avoid COVID-19, and it may help prevent me passing it to others. It does not guarantee anyone’s safety. It’s no one’s responsibility but my own to keep myself safe.

In the end, my greatest obedience is to myself and my own integrity. I trust my common sense, empathy, and wisdom. I don’t put myself in a position of dependence on others. I’m rigorous in evaluating sources of news, information and guidance, and I’m happy to submit to such authorities, not because they demand or expect it, but because I choose to.

Choosing obedience. Or not. My daily crime.

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Defining Intelligence

I went to the dentist last week. I spent the usual hour with the hygienist and then the dentist breezed in to give me four or five minutes of exam, comment, teaching and friendly conversation. Thankfully, I don’t require more than this, as my teeth are in excellent shape. In the course of those few minutes, I used the term “permaculture,” and he asked me what it was. I gave him a brief answer, and on the way out the hygienist said I had a “high dental IQ.”

“She has a high IQ, period,” he responded as he left.

I almost got out of the chair and went after him to explain that I’m the dumb one in the family, and certainly don’t have a high IQ.

As I’ve gone about life since then, I’ve thought a lot about that interaction. I’ve also been feeling massively irritated, isolated and discouraged. This morning I woke out of a dream of being in a closet groping for my gun, my knife, even my Leatherman, absolutely incandescent with rage, because a man outside of the closet was having a dramatic and violent meltdown, intimidating everyone present because of something I’d said or done that he didn’t like.

I wasn’t intimidated. I was royally pissed off.

When I had my weapons assembled, I stormed out of the closet and came face-to-face with a clearly frightened woman who was wringing her hands and making excuses for the behavior of the yelling man. I screamed into her face that he could take his (blanking) opinions and shove them up his (blanking blank) and unsheathed my knife, not because of her, because of HIM.

I woke abruptly at that point and thought, I’m not depressed, I’m MAD!

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While I showered and cooked breakfast I sifted through IQ and conformity and cultural and family rules, economic success and failure, work, invalidation and silencing and keeping myself small . I thought of how pressured I’ve always felt to toe the line, be blindly obedient, follow the rules, ask no questions and be normal. Normal, as in compliant, and refraining from challenging the multitude of life’s standard operating procedures that “everyone knows.” Normal, as in not daring to resist, persist, poke, peel away, uncover. Normal, as in never, NEVER expressing curiosity, a thought, an experience, a feeling or an opinion that might make someone uncomfortable. Normal, as in never admitting that the way we’re supposed to do things doesn’t always work for me, and frequently doesn’t appear to work for others, either. I slammed around the kitchen, turning all this over in my mind, letting the bacon burn, and finally pounced on a keystone piece to write about.

What does it mean to be smart? Why do I feel like a lying imposter when someone makes a casual comment about my IQ? Why is IQ even a thing? Why does so much of my experience consist of “sit down and shut up!”?

Intelligence is defined on an Internet search as “the ability to acquire and apply knowledge and skills.” Please note the absence of any kind of test score in that definition. Likewise, there’s no mention of economic status, educational status or social status. Also, this definition says nothing about intelligence as a prerequisite for being a decent human being.

The definition takes me back to the playing field in which I wrote last week’s post on work. Here again we have a simple definition for a word that’s positively staggering under assumptions and connotations.

Fine, then. I’ve explored what work means to me. What does intelligence mean to me?

Intelligence means the ability to learn, unlearn and relearn. Good learners do not sit down and shut up. We question, and we go on questioning until we’re satisfied with answers. We try things, make hideous mistakes, think about what went wrong and apply what we learned. We don’t do the same thing over and over and expect a different result. We exercise curiosity and imagination. We pay attention to what others say and do and how it all works out. We pay attention to how we feel and practice telling ourselves the truth about our experience. After a lot of years and scar tissue, we learn to doubt not only our own assertions, beliefs and stories, but everyone else’s as well. We practice being wrong. We become experts in flexible thinking. We adapt to new information.

We give up arguing with what is.

Intelligence endures criticism, judgement, abuse, taunts, threats, denial and contempt. It’s often punished, invalidated and invisible. Intelligence takes courage.

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Intelligence is power. It does not sit at the feet of any person, ideology, rule or authority and blindly worship. It retains the right to find out for itself, feel and express its own experience, define its own success, speak its truth in its own unique voice, and it remembers that each of us is limited to one and only one viewpoint in a world of billions of other people.

Intelligence is discerning the difference between the smell of my own shit and someone else’s.

For me, intelligence is a daily practice. It’s messy and disordered and fraught with feeling. It means that everything is an opportunity to learn something new. Everything is something to explore in my writing.

I have no idea what my IQ is, and I don’t much care. I’m sick and tired of all the family baggage I’ve carried around about who’s smart and who isn’t and how we all compare. Honestly. What am I, 10 years old? Enough, already.

I’m also fed up with being silenced, and in fact I’ve already refused to comply with that, as evidenced by this blog. I understand a lot of people don’t want to deal with uncomfortable questions. Too bad. Those folks are not going to be readers. It’s not my job to produce sugar-coated bullshit that can’t possibly threaten or disturb anyone.

So there it is. The practice of intelligence. My daily crime.

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Get over it.

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Authentic Female Power

I came across a prayer to Baba Yaga recently. I’ve spent a lot of time with Baba Yaga, who is a supernatural female figure out of Slavic European folklore. I’ve told stories about her for years, and she’s an important character in my book. She’s a powerful life-death-life-death figure and has many names, among them Storm Raiser, Primal Mother, Lady of Beasts and Mother of Witches. In spite of our long acquaintance, I’ve only lately begun to love her.

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Sometimes I think the most important thing to understand about life is power. It structures every single relationship, most of all our relationships with ourselves. Power creates wars, cults, murderers, abusers, tyrants, rebels and perhaps angels.

I believe we have a great longing for our individual mislaid power, such a longing that we’ve lost track of what it is or how to recognize it in our hunger and desperation. I don’t know how else to explain our mindless obedience to the media, to our culture, to our religions, to the almighty “they” who instruct us how to live, how to eat, what to believe, how to look, how to buy and how to be.

At this time in my life, and at this time in my country’s history, I cling to Baba Yaga, because she represents sanity in a world becoming more insane by the day. The prayer reminds me of what true female power is—and is not.

True female power wastes no time on despots and bullies who conceal their fear and impotence behind dishonesty and the willingness to use force. It’s not her business to prop them up. They have nothing she needs and they’re not worth her attention, for they shall not endure.

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True female power is real. It’s authentic. It’s not bound by chains of political correctness, manners, fear or ideology. A woman in her authentic power is, according to need and whim, a child, a wild woman, a bitch, a seductive temptress, a crone, and a creature of magic. Obedience and compliance are not in her nature.

True female power seeks the hidden thing, within and without. She pares away layers, stories, masks, facades, dreams, visions, expectations, and shoulds. She’s a persistent poker, prier and meddlesome busybody in holey tennis shoes. She opens drawers, boxes and jars, looks behind forbidden doors and never stops asking questions. She refuses to shut up, close her eyes or pretend, and views everything by the stark light of a fiery skull without flinching. She doesn’t need anyone to agree with her, and she doesn’t need everyone to agree with her. She doesn’t argue with what is. The truth cannot escape her.

True female power doesn’t prostitute for love and validation. Baba Yaga eats sulfur to make her farts more momentous and fertilizes her body hair to make it grow more abundant. She’s hairy legs and iron-tipped fingers and teeth sharpened on bones. She takes a lover when she feels like it, but she kicks him out of her bed before dawn and doesn’t offer breakfast. Her body is not for sale, her hair is the color it wants to be, and she has no use for a painted mask over her face.

True female power is a teacher of magic. She teaches the sorting of one thing from another, cleansing, lighting a fire, the alchemy of cooking. She’s the power of the cauldron, the cup, the womb and the growing seed. She’s the wisdom of bone and blood, seed and water, life and death. A woman in her authentic feminine power learns to feed and nurture the magic of her intuition and creativity. She knows they are the most priceless jewels she will ever have.

True female power feels huge, deep feelings of rage, grief, joy and lust. When fear accosts a woman in her power, she spits in its eye and knocks it down on her way forward. An authentically powerful woman knows how to cause earthquakes with her dance, bring rain with her tears, melt rocks with her passion and sow stars with her joy. She allows no one to make her small.

True female power expresses all her fine feelings. She shrieks, curses, cackles, stomps, grumps, slams and mutters. She will not be silent. She stays up all night drumming and dancing if the mood takes her, and sleeps all day when she wants. She collects secrets, stories, marbles and insults with equal enjoyment. In fact, she says and does exactly what she wants to do and say.

(Yes, I said marbles.)

True female power is ancient and enduring. It’s coarse silver hair, aching bones, pearly stretch marks, lumpy thighs, scars and wrinkles and cracks and crevices. A woman in her power bleeds, first red and then the invisible silver blood of wisdom that arrives when the children of her body have become ghosts that live only in her memory. A woman in her full authentic power smiles kindly on the young and beautiful, because they are not yet capable of her wisdom.

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True female power knows how to live through the night alone, how to wander in the desert, how to go underground and live in a cave among the roots of life when necessary. She survives the conflagration, the invasion, the prison sentence, the betrayal, the loss, the beating, the chaos, the flood. A woman in her authentic power is rooted in the stars, in the trees, in the mountains, in the sea and in the earth. She welcomes the cycles and seasons. Change is her strength. She knows how to bide her time and let die what must, because she knows her power will endure in women who come after her.

A woman in her power is not confused. She knows there’s no authentic power in money or position, youth or beauty or hairless legs. She knows her wellspring of power is internal and if she can’t find it, no one will. True feminine power defines her own success, her own goals, her own agenda, her own spiritual practice, her own beauty and her own rules.

Baba Yaga’s specialty is too-good maidens of all ages. That’s how I met her. When the Baba is finished with such a maiden, she’s either saltier and wiser or dead. Baba Yaga eats the dead ones with vinegar to cut the sweetness.

It’s a good time for prayers. Perhaps it’s always a good time for prayers. Here’s mine.

Baba Yaga, Grandmother, we offer you our sweat, tears, blood, milk and urine. Initiate us into life and death with our own blood and bone. Lead us back into love for ourselves, our bodies and our earth. Help us, your daughters, find our authentic feminine power again.

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Nothing for Fear

Last week I came down the steep stairs from my little attic aerie, sat in a chair in the living room and cried while I asked my partner if he thought I would ever have a less effortful experience of life.

It’s not that anything was really wrong. What I was feeling was an old, familiar feeling of trying to manage my life and myself as efficiently as possible and feeling worn out and unsuccessful.

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Trying. Manage. Efficiently. What am I, a machine?

I was tired that evening, and worried about diminished workflow and subsequent diminished paycheck. I wasn’t seeing a way out of my work/income situation, which is a place I’ve been in for several years.

One of the things I did last week during a work shift devoid of work was to join She Writes, an online community for, obviously, women writers. I’d been procrastinating about doing so for a long time.

For years, I’ve been trying to find a writing community, both locally and online. I’ve joined a professional local organization, but their programs are rarely offered up here in Central Maine, as Portland is their headquarters. I’ve tried, unsuccessfully, to find beta readers for my first book. I put up an invitation to start a writer’s group at the local library and didn’t get a single call. I tried a give and take partnership with another writer so we could read one another’s work and provide feedback, but my partner had other priorities and needed to drop out.

And, of course, I need to work for that paycheck, so my time and energy are largely gobbled up by my financial needs rather than the joyful work of my life. This produces a chronic background tension that grinds away at my soul.

Anyway, I decided the time had come and I was ready to join She Writes and see what possibilities might open up through that community. I had to apply to join.

I knew they wouldn’t take me.

They accepted me (probably some kind of mistake) and the day after I sat in the chair and cried, I had another shift with no work and began exploring She Writes. I came across a blog post titled “The Only Reason to do Anything is Love,” by Bella Mahaya Carter, and had an epiphany.

Engaging with life from a place of love rather than fear is not a new idea for me, or probably for anyone reading this. It’s the kind of thing we hear and read all the time. I would have said I do that. It’s always my intention to show up in the world with love, which is to say kindness, compassion and respect.

The wording of Carter’s post, however, indicates motivation, an internal thing, not external action. Make choices with love, not fear. Decide what to do based on love. Do nothing for fear.

Right, I thought. I treat others and myself well. Of course.

Why?

I treat others well because I think it’s effective and I’m afraid of violence, hatefulness, rejection and just plain crazy.

I treat myself well because I’m afraid to be unhealthy, unable to earn a living and/or unable to be independent.

Photo by Milada Vigerova on Unsplash

It’s all for fear. It’s not for love.

Furthermore, treating myself well doesn’t equal loving myself. I caretake my physical form like a good property manager takes care of a rental. I exercise, eat well, brush my teeth, wash my body and take care of injuries.

What I think about myself is that I disappointed my parents, drove my brother nuts (not literally!), failed two marriages and made unforgiveable mistakes as a parent. I think I’ve never made a successful career or had a good enough job. I think I’m ridiculously hard to live with. I think I eat too much, use too much hot water in the shower, like obnoxious music, try too hard and am too sensitive. I think I’m unattractive and few people want to hug or touch me. I think I’ve spent years writing a 300,000-word book that, for all I know, has less value in the world than a roll of cheap toilet paper. On sale.

Those are some of the things I’m conscious of. When I look at my fear-based choice making, it appears I also think that if I don’t hold my own feet to the fire at all times I’ll become a lazy, irresponsible, selfish slacker, demanding, mean, dishonest and greedy.

Carter’s post made me realize I could hardly think of a choice, any choice, whether important or mundane, that I haven’t made based on some kind of fear. Ever. From earliest memory.

The greatest motivator in my life is and has always been fear.

Not only that, but I’ve created a whole pantheon of idols I obsessively and ceaselessly worship in order to avoid the vengeful, punitive God I’ve made out of fear. I make daily bloody and brutal sacrifices of time, energy and life to appease them, but insatiable fear just gets more and more powerful. Here are some of the idols:

I read that post on Friday. There and then I decided to try making choices based on loving and believing in myself rather than fear of consequences and see what happened.

Without leaving the chair, I asked myself what the hell I was doing messing around with a job that wasn’t meeting my needs and I was unhappy in.

On Saturday I applied and tested for a job as an independent contractor to do transcription for an online company.

On Sunday I applied and tested for a job as an independent contractor to do transcription for a second online company and was hired on the spot. I also wrote the publisher of She Writes Press and asked for help with the next step for my book manuscript.

On Monday, when I ran out of work, I began getting qualified (via testing) to do various kinds of transcription through my new job and looked up the resignation process from my current medical transcription job.

Yesterday the second online business hired me.

This morning She Writes Press wrote me back with support, suggestions, a recommended professional who might read the manuscript, and what it would cost.

The fear is not gone. In fact, it’s louder than ever because I’m challenging it on so many fronts at once. The difference is I’m not standing nose to nose with it right now. Playing with the new toy of making choices based on what’s loving for myself gives me another option, which means now I can make a real choice.

Fear is not a bad feeling. We need it to survive. It’s just that mine has grown bloated and swollen on all the power I’ve given it over the years. The bigger it gets, the more space it takes. At this point I’ve become its thing. It thinks it can do as it likes with me.

It’s wrong.

I’ve had a belly full of life based on doing things out of fear. It’s exhausting, demoralizing, joyless and hag-ridden. It doesn’t work well and I’m sick of it. When I think about it rationally, I know I don’t need to beat myself with a stick through every day for fear I’ll become lazy, selfish, etc., etc. If I was going to turn into any of those things I would have done it long ago.

How would it be if I used regard for myself as a motivator and refused to do or not do out of fear? What might a life based on doing things out of thinking well of myself look like? What if I stopped giving anything to fear?

The funny thing is life looks much the same. The difference is largely in the outwardly invisible motivation behind my choices. Am I going to relax with music or a video and stretch because that’s the right and responsible way to treat my tiresome physical needs after a long day sitting in which I earned inadequate money, or am I going to do it because I love the way it feels after a tiring day in which I worked hard, whether I earned money or not?

Life is crazy right now. Everything feels like it’s in transition. I hardly know what to concentrate on in any given moment, there’s so much on the table. Even so, now when I run out of energy in the afternoon I spend a few minutes writhing between making a choice between demanding more from myself out of fear or doing something pleasurable and relaxing. So far, every day I’ve managed to choose rest and relaxation after another wild day.

It appears I’ve begun a new practice. I didn’t know that evening I sat in the chair and cried that I was standing on an important threshold. I didn’t know by the end of the week I’d have not one but two new jobs. I didn’t know I was going to finally get serious about putting my manuscript into a professional’s hands and risk failure and rejection. I didn’t know in just a couple of days I was going to begin making a habit out of rolling out of bed and stepping into the day’s embrace with curiosity and a resolve to think well of myself as I navigate, rather than wondering fearfully what would happen next and whether I would manage it adequately.

So far, so good.

Nothing more for fear.

Photo by Stephen Leonardi on Unsplash

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Boredom

In the last couple of years, a lid has been gradually slipping off a container in my mind labeled ‘BOREDOM,’ and I suddenly realize the contents of the can are now moving into all the cracks and folds of my memories and experience.

I don’t have much interest in boredom. I’m never bored and I’m greatly irritated by people who are. When I expressed boredom as I child I was either given something “productive” to do or told that sometimes everyone has to do things they don’t want to do.

As a parent, when my kids expressed boredom, I gave them a long list of tasks or “productive” things they could do to help me. They usually declined, but they also learned quickly to stop saying they were bored.

I’ve often been told I’m boring.

Photo by Annie Spratt on Unsplash

There. That’s all I have to say about boredom.

Life was much more cut and dried before I became educated in emotional intelligence. Now I’m suspicious of cut and dried, especially if it has to do with feelings, patterns in my life or things that keep showing up. Boredom keeps showing up. People say they’re bored and I feel disgusted. People say they do self-destructive things because they’re bored and that excuse infuriates me. I take the boredom of others personally, as though I’m not entertaining or interesting enough to keep them engaged.

If I’m not interested in boredom, I ask myself, why does it make me so mad, and why does it keep catching my attention?

Why, indeed.

A couple of days ago I decided this week’s post would be about boredom, so I really started to think about it. I tossed around the concept of boredom with my partner. I thought about all the places it’s shown up in past relationships. I sat down and Googled boredom and looked at articles, quotes, memes, images and definitions.

I can’t tell you how often I’ve come to the page, either to write or research about something out there—a behavior or pattern I observe around me in other people—and discovered it’s not out there at all, at least not exclusively. It’s in here.

Remember what I said a minute ago? “I’m never bored.”

I’m suddenly realizing that’s not true. In fact, I suspect I’ve been chronically bored my whole life. The feeling of boredom, along with so many other feelings, simply got denied. It wasn’t until I started living more authentically here in Maine and stopped being bored that I could begin to see the colossal depths of my previous boredom.

Naturally, I’ve felt enraged when others express feeling bored while I can’t.

But why can’t I express it? What’s so shameful about boredom?

Oh, baby.

Photo by Jason Rosewell on Unsplash

First of all, being bored means you’re not working hard enough. You’re not being productive. You’re wasting time. You’re useless! You’re lazy! You’re a quitter! You’re irresponsible! You’re letting others down! You’re not pulling your weight! You’re a burden! You’re a failure! (This eventually trails away into a wild-eyed, gibbering mental shriek.)

When all the arm-waving drooling hysteria stops and I can think rationally again, what I’m left with is BUSY=GOOD and BOREDOM=BAD. This has the look and feel of first-grade logic to me, and I’m skeptical. I’ve spent a lot of my life staying busy in order to please other people and a lot of that busy was dead boring. School, for example. Busy and bored are not opposites. Busy without purpose is a recipe for compulsivity. On the other hand, the condition of being undisturbed and private with a book, paper and writing or coloring pens or even just a window and a cat with nothing in particular to do is a real pleasure.

Photo by Danny Postma on Unsplash

Somehow, somewhere along the way, boredom became the enemy in our culture. It’s a whine, a complaint, a danger and a discomfort to be avoided. It’s a weakness, even a sin (if you think in such terms). Boredom is a condition that must be fixed. Bored children get into trouble. Bored adults are not productive. Boredom is an excuse to use and abuse substance. People eat out of boredom. People have affairs out of boredom. Boredom, in fact, is to blame for a lot of undesirable behavior and choices.

Really? I don’t accept this. I’ve learned that feelings—all feelings—can be thought of as value-equal data. We’re human. We have feelings. Some are more uncomfortable than others, but isn’t that largely a product of all the thoughts and judgements we attach to them? Feeling a feeling doesn’t mean we have to act it out in ways to hurt others or ourselves. If we make choices that are destructive, our feelings are not the problem. What we do with our feelings is the problem.

It follows then, that if I’m bored and I can call the feeling by name and recognize it, there’s information there for me. What is my boredom telling me? Here are some things I associate with my own boredom:

  • I’m not interested.
  • I’m not engaged.
  • I’m not authentic.
  • I don’t feel a connection.
  • I can’t make a contribution.
  • It’s too easy; I know how to do this; I can do more.
  • I don’t understand.
  • I’m overstimulated.
  • I’m exhausted or ill.
  • I’m overwhelmed with some other painful feeling, like fear, rage or grief, that I’m refusing to deal with.
  • I have a boundary problem; I’m taking on something that belongs to someone else.
  • I’ve been here and done this—not doing it again!
  • My needs are not being met.
  • I feel disempowered.
  • I’m not in the right place.
  • I feel limited.
  • I can’t be curious or creative.
  • I’m not safe.

This entire list is a map that tells me where I’ve been, where I am and where I might go next. The feeling of boredom is the ground I stand on to read the map. My boredom doesn’t need to be fixed. There’s nothing shameful about it. On the contrary, it holds essential information and experience for me. It defines choices and supports power. Busy can’t create this essential space and quiet, but boredom can.

So much for not expressing boredom because it’s bad and busy is good. What else stood in my way all these years?

False Gods.

You see, I’m female. (By which I mean uterus, ovaries and menses.) Good girls, nice girls aren’t bored—ever—by males, including but not limited to male teachers, male family members, male romantic/sexual partners, male classmates and colleagues, and male bosses.

Now, before anyone climbs up on their high horse, understand that I don’t hate men. Not at all. I’ve historically gotten along better with men than women, in fact. Also, I know things are different now than they were in the 60s and 70s when I was being socialized—sort of. There’s a lot more awareness and discussion of feminism and sexual politics.

However, a big part of my training had to do with “respect,” (also loyalty, responsibility and duty) and just about the only person not included in those I was taught to “respect” was myself. Respect was demonstrated by things like being silent while the men spoke, obedience, and being properly grateful for and attentive to mansplaining . Respect meant adapting, adjusting, and limiting myself so as not to challenge, threaten or compete with men. My role was to learn to “act like a lady” and be compliant, sweet and attractive.

You might not have noticed, but that training wasn’t notably successful.

Boredom and respect are not a happy team, so of course I kicked boredom to the curb. Respect meant love, validation, tribe, straight A’s, husband, children, a good job and a normal life. Boredom with addiction, violence, abuse, rigid thinking, inability to grow, absent creativity and curiosity, uninspired sex, toddler-level communication skills, power and control games, mind fuckery, omnipresent TV, unending housework and financial grind was absolutely out of the question.

Until now.

As for other people calling me boring, we’ve already covered that in a previous post. It’s a projection. My feeling of boredom is not about others and their boredom is not about me. I’ve been a lot of things in my life, but boring isn’t one of them.

That empty can in my mind labeled ‘BOREDOM’ was filled with something I want and need. Who knew? Going forward, I’m reclaiming my boredom. I’m welcoming it like the wise old friend it is, naming it, honoring it, embracing it, standing hip-deep in it and reading the map of my life to chart a course for what I’d like to do next.

And I will never, ever again try to fix, discourage, stifle, diminish or deny someone else’s boredom. I will instead congratulate them for feeling such a vital, vibrant feeling and ask them my favorite question:

“What would you like to do now?”

Photo by Joshua Rawson-Harris on Unsplash

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Jennifer Rose
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