Category Archives: Authenticity

Doing it Right or Doing it Real

One of my favorite minimalist bloggers gave me something to think about last weekend with this piece. In it, she proposes we work on doing things real rather than doing them right.

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As a reforming perfectionist, she got my attention. When I imagined approaching my life with the ultimate goal of authenticity, the relief was stunning. On the heels of the relief, though, I felt appalled.

How can doing things real ever be good enough?

As I’ve thought about this the last couple of days, I’ve realized this doesn’t need to be an all-or-nothing choice. Maybe the most effective goal in most cases is to be authentic and do things right, whatever that means. Surely balance between the two is possible?

The difficulty lies in defining the word “right.” Who decides what’s right? How do I know when I’ve done things “right?”

I hate the answer. The answer is I know I’ve done things right if people are pleased. Back on that cursed slippery slope!

A dear married friend said to me recently, “My life would look very different if I was on my own.” My friend’s honesty and the quiet sadness with which the words were spoken touched me to the heart.

How do we recognize ourselves, our real selves, in the confusion of our lives and relationships? How do we balance authenticity and cooperation? How do we mitigate the damage to our connections when we choose to be right (what the other wants) rather than real for the sake of those same connections?

It hurts me to ask these questions. I can’t begin to answer them.

I admire authenticity when it doesn’t trample over the needs of others, but what about when it does? What about people who appear to have no regard for those around them, who are unwilling to hold space for any authenticity but their own?

I don’t want to be one of those people.

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Doing it right, which is to say making choices based on what others view as appropriate, seems at first glance to be an excellent way to stay safe. The truth is, such a practice tears one apart in very short order, because there are too many onlookers and we can’t please every one of them.

Here’s an example. When I’m teaching a private swim lesson, do I work effectively and appropriately with the student; please the onlooking parent or adult (in the case of a child); please my coworkers and colleagues, all of whom are very fine teachers and at least one of whom watches from the lifeguard stand; please other staff, patients and patrons who might be present; or do I forget everything but the connection between the student and myself for those 30 minutes in the pool and just be real and please myself?

Teaching, for me, is like swimming or writing or dancing. It’s a place where I don’t try to do it right. I do it real. Real is a long way from perfect. Right seems closer to perfect than real. Real is intuitive, experimental, frequently messy, uninhibited. When I choose to be real, I choose joy. I try not to think about what that looks like to others. I try not to care. I rest in it and feed myself with it and feel fully present and alive when I’m being real.

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But then, so often, out of nothing and nowhere, comes the message:

“You didn’t do that right.”

No. Of course not. I almost never do. But I did it real, and for a few minutes I was happy there.

This is not about an inability to accept feedback or instruction. People close to me will tell you I frequently ask for feedback, for someone to teach me a new skill, for someone to help me improve. Feedback is not the same as being told I’m doing it wrong. I’m always interested in doing it better.

What’s curious about right vs. real is so often I run into this with trivial things, things like ironing, or washing dishes, or opening a can. They way I organize my stuff. The way I store my clothes. The way I live in my space. As I live my life, when someone tells me I keep the broom in the wrong place, what I hear is I’m wrong. I’m broken. I’m Failing To Please (again. Yawn.) Why can’t I store the broom in the right place?

Usually, I acquiesce. For the sake of peace. For the sake of the relationship. Because it doesn’t really matter, after all. I can be flexible and adaptive.

The difficulty is living inauthentically is an unbelievable amount of work. Everything is effortful, because I don’t do anything naturally. I repress my authentic impulses and desires. I feel numb, apathetic, and cut off from myself.

It’s entirely disempowering.

But it keeps things peaceful. It pleases others. It’s cooperative. I comfort myself with the fact that my willingness to do it right (according to them) makes others happy.

I don’t believe my realness will ever make anyone happy, except me.

I’m willing to hope for a balance, though. I have no idea how to find it, or even if I can find it. Maybe my real is too wrong to ever balance out?

Doing it right or doing it real?

My daily crime.

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The Public Eye and other Controllers

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I recently came across a haunting question in my newsfeed:

Without a public eye, who are we?

Wow.

This single question encompasses much of my uneasiness around social media and identity politics.

I don’t believe the public eye is capable of defining who we are. It certainly can’t define who I am. The public eye does not make us real.

All the public eye can know about me is what I choose to show or tell about myself. The rest is a game of let’s pretend. Much of what the public eye sees, both on social media and in real life, is a carefully crafted pseudo self, a false façade behind which a real person hides.

I’ve just finished a book called Controlling People: How to Recognize, Understand, and Deal with People Who Try to Control You, by Patricia Evans. It’s taken me a long time to get through it; it was such an intense experience I could only read a little at a time.

I’ve learned, thought and written a great deal about power and control, as regular readers know. I would have said I didn’t have much more to learn.

I would have been wrong.

I’ve never come across such a cogent and compassionate explanation for why so many people try to control others. I’m no longer a victim of controlling people, because I recognize the pattern and refuse to engage with it, but understanding why we develop the often unconscious and always toxic compulsion to control those we care about most is useful. It reinforces the fact that the need others have to control me is not about me – it’s about them. Understanding also helps me engage others with compassion and dignity.

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Controlling people are like the public eye. They pretend they can define us, that they know our thoughts and feelings and our motivations. They apply labels to us. They tell us who we must be and who we cannot be. If we are noncompliant with their expectations and fantasies, they bring us to heel through tribal shaming, scapegoating, deplatforming, silencing, and other abusive tactics. Sometimes they kill us.

The biggest threat for a controlling person is an authentic person. When we insist on being ourselves, with our own preferences, thoughts, needs, and feelings, the controller feels as though they are losing control, and thus losing themselves.

This is why saying ‘no’ can result in such violent reactions.

If our sense of self depends solely on the public eye, or a controller, or a pseudo self, or a label, or a role or job, we’re in trouble.

When my sons decided to go live with their dad in the big city in their mid-teens, I fell apart. My sense of self dissolved. If I was not their mother, who was I?

I had no idea. It was a horrible feeling. I’d been a single, struggling mom for so many years I had no other identity, nothing private, no connection to my own soul.

For weeks I got out of bed in the middle of the night, opened their bedroom doors and stood in the dark, silent house, looking into their empty rooms, grieving and utterly lost. For a time, I didn’t know how to go on living.

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It passed, of course, as times like that do. It was simply rebirth, or rather, birth. Before the kids I’d been a wife, and before that a daughter and sister, and those roles, too, absorbed me utterly. When the kids moved out, I finally began to make friends with the stranger who was me. Not a role. Not a job. Not a people-pleasing pseudo self. Not a label.

Just me.

I’ve never forgotten the pain of that time, the dislocation, the feeling of being erased. I didn’t know it then, but it was the beginning of everything – dance, storytelling, writing, healing, and growing.

It was the beginning of breaking away from the control of others and the ‘public eye’.

The public eye is merciless. It makes snap judgements. It’s critical and abusive. It has expectations. It makes up a story about us and calls it truth. It punishes those of us who dare to be authentic, thoughtful, complex, unexpected, or independent.

We are not paper dolls. We are not entertainment. We are not mere reflections in any eye, public or otherwise. We pretend what others say, perceive, and think about us is the ultimate truth of our identity; we give that game of pretend enormous power. We pretend we can define others from their dating profile, Facebook activity, or outward appearance and presentation.

No. Our true identity does not depend on the public eye. Nobody was erased during lockdown or quarantine. Those of us not on social media are real people leading real lives. Introverts or extroverts, lounging in our sweats with bed head at home or sleek and groomed out on the town, we are an authentic person, even if we reject that person utterly, or have never known them.

True identity is built from the inside out, not the outside in.

With or without a public eye, we are ourselves.

My daily crime.

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Who Am I Becoming?

As I implemented the holistic planning process earlier in the year, the first step was defining the whole I was trying to manage. I continue to feel challenged as I remember to include my needs in the whole. My default has always been to work harder in pursuit of goals, but now I recognize the wisdom of working smarter instead.

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Last week I read a post titled ‘Do You Like the Person You are Becoming?’ by one of my favorite minimalists, Joshua Becker. His piece doesn’t focus on needs, but on how we feel about who we are in the context of our lives and projects.

Something about his language cut right to the heart of my struggle to hold onto my own hand as I go forward into the future.

I feel a lot of movement right now. The season is part of it, with its new growth and hope. Pandemic limitations are relaxing and human affairs flow more “normally.” Personally, I’ve had some new opportunities, some of which I engaged with and some of which I didn’t. I’m involved with an exciting new creative project (more about that later).

At the same time, balance is hard. I squeeze the last minute out of every hour and berate myself when I feel unproductive. The gardens and yard cry out to me, but I haven’t spent more than an hour playing with them. If I work hard creatively all day, I feel too drained to exercise. If I exercise and choose to be more active, I’m unhappy with my creative progress.

Now, more than ever before, I simply can’t do it all.

I don’t want to do it all.

Doing it all is overrated.

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So, I have to make choices, practice saying no, maintain boundaries, and stay balanced and centered.

It sounds so neat and easy. So mature and together!

Ha.

Becker’s piece made me smile, and then laugh out loud. (I miss laughing out loud. LOL is not laughing out loud.)

He asks such a simple, and at the same time, deep, question: Do I like who I’m becoming?

Like all really good questions, an honest answer is complicated, because our experience of ourselves is often different in different arenas of our lives.

It reminds me of another question I frequently see as I practice minimalism: Does this choice make my life easier or harder?

Of course, needs, structure and choice underlie both questions, but I like the way they leave the mechanics aside and focus on feelings.

Do I like me? Are my choices making my life easier or harder?

I almost made a choice last week that would have made my life harder, but it also would have increased my income.

Naturally, I thought first about the income. Security, stability, savings. Sure, it would mean less time and energy for other things, but – you know, more money!

Except not that much more. And there was no denying it would take away from my writing.

And the writing, unpaid as it is at this point, is what makes me happy, the reason I’m in the world, the center of my life and experience.

Money can’t compete.

Chasing money has made me a fearful people pleaser, perfectionistic, compulsive, depressed, and anxious.

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Writing has made me confident, authentic, joyful and playful.

Which woman do I like better? Whom do I want to live with and see in the mirror?

The fact is I could meet all my needs and still not like myself. I could have chosen to make more money, but I would have liked myself less.

Learning to love myself has been an incredible journey, one that saved my life.

I have no intention of going backwards.

Another tenet of minimalism is understanding the feeling we don’t have enough space and time doesn’t mean we need more space and time. It means we need less stuff and fewer things to do. We need to find a way to make our lives easier, not harder.

We need to love ourselves enough to create a meaningful, joyful life with plenty of space and time.

Maybe, as I begin my day, the question is not what I want and need to accomplish, but what choices will make me like myself better than I did the day before.

Can it be done? Is it possible to lead a balanced, vibrant life, full of texture and joy, keep an adequate roof over my head, and create a more secure future while doing the work I love, all while loving the person I am?

We’ll see.

(I finally know what I want to be when I grow up! Not only what I want to do, but who I want to be!)

My daily crime.