In Plain Sight

It’s hunting season in Maine. Several days ago a woman was accidentally shot and killed on her own property at 10:30 in the morning by a hunter. We frequently hear shots in the neighborhood, and although we don’t allow hunting on our land, there’s nothing to prevent a hunter wandering in, attracted by the deer, game birds and waterfowl on our 26 acres.

I bought a cheap orange vest I can wear over my coat for my morning walks.

Wearing orange during hunting season is such a simple and obvious safety tactic that I didn’t think twice about doing it, but the first morning I went out with the vest on I discovered a lot of complex feelings about being so visible in the world.

Photo by Andrew Spencer on Unsplash

The first thing I noted was how dangerously exposed I felt. I do not want to be seen by human eyes. I don’t mind if the wildlife sees me, but if they do I’m less likely to see them, so I do my best to move quietly and unobtrusively through the landscape, wearing neutral, natural colors. I stop and sit or lean against a tree for long stretches, hardly moving, watching the river and listening to the woods around me.

The orange vest shrieks, “Look at me! I’m here!” and I hate it. It’s more than just my preference to blend in to backgrounds and maintain protective camouflage. It seems a life-and-death necessity to avoid being seen.

I’ve been aware of my hypervigilance for some time now. I’ve never been comfortable in crowds. If I’m not able to position myself in a corner or with my back to something solid and watch, listen and evaluate, anxiety quickly disables me. I need to know where the exits are in any indoor space.

This is interesting, as I’m fascinated by people, and people watching is one of my favorite activities. I’ve frequently longed to be invisible, to watch and listen freely and leave no trace of my presence. If I could be invisible, I imagine I’d still get overstimulated by noise, activity and technologically-generated energy, but I’d feel safer.

The strength of my feelings as I donned the orange vest begged the question: What happens if somebody sees me? What’s so terrible?

That’s easy. Criticism happens. Judgement, abuse (verbal, emotional, physical), negative feedback happen. If I’m seen doing anything, I’m sure to be doing it wrong (according to the observer, anyway). I’m sure to disappoint. I’m sure to be inadequate or inappropriate. My clothes are wrong. I’m clearly behaving like a slut, going out on my own land in my men’s Carhartt jeans and old boots. My hair is wrong. My choices are wrong. If I’m heading for the northern boundary of our land, I should be walking the southern border. I’m too noisy. I’m in someone’s way. I’m too slow. I’m wasting my time and should be doing something more productive. I’m irresponsible. I’m lazy. I’m selfish. I’m scaring the fish. I’m scaring the birds. I’m scaring the animals. I should be ashamed of myself.

Wow. No wonder I don’t want to be seen. Who knew the perils?

I didn’t know, until my ugly orange vest dredged all this up from my swampy subconscious.

On subsequent mornings, as I’ve walked in my orange vest, I’ve thought about the tension between being seen and avoiding being seen. How can anyone be in the world without being seen, even the most self-effacing of us? Refusing to be seen is refusing any healthy human connection. How do we get hired without being seen, or accepted for college? How do we follow our creativity or passion if we’re afraid to be seen? How do we engage in face-to-face conversation or discussion, or participate in politics or as a volunteer?

Photo by Peter Forster on Unsplash

On the other hand, how much exposure is too much? How can we avoid being seen by the shooter at the concert, in church or in the movie theater? We seem to be gradually becoming more and more captive to the Matrix, which makes us increasingly vulnerable to identity theft, technological sabotage and cyber-based terrorism.

I sometimes feel I carry protecting my privacy too far. I can’t say I regret not being on Facebook and other social media, as I’ve yet to hear about anything there that I need. On the other hand, not having a cell phone in today’s world creates a lot of problems for me. My personal issues with being seen are in the context of much wider social issues about exposure and safety. I don’t have any answers for the wider social problems. I wish I did.

For myself, though, it’s clear I need to address some of my subconscious beliefs about what will inevitably happen if I am seen. I’ve also developed a thicker skin about being criticized and judged. At this point in my life I’m really not much interested in the criticism and judgement of others. What interests me is how I feel about myself. My list of terrors about what happens if I’m seen is decades out of date, and I’ve already survived those consequences many times over. More of the same is boring rather than terrifying.

I’m stuck with my orange vest for several more weeks, and that’s OK. I’ve come to terms with it. In fact, I’m grateful to it, because it exposed some old wounds that needed attention. I’m stepping into plain sight In many ways in my life, this blog being one of the most prominent and challenging. Now I’ll practice walking this land in plain sight as well.

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Don’t Be Where the Blow Lands

My partner has trained in Aikido, and he relates hearing the above advice years ago from his teacher. Ever since he repeated it to me, I’ve been turning it over in my mind.

We lately found a Tai Chi teacher and joined a class. I’ve wanted to do Tai Chi for a long time, and it’s every bit as much fun as I always imagined it would be. I practice every day, and part of my practice is meditating on that wonderful piece of subtle Eastern wisdom: Don’t be where the blow lands.

Photo by Jason Blackeye on Unsplash

Tai Chi is a Chinese martial art focusing on energy manipulation, practiced for defense and health. Many of the people in the class we joined are there to address balance and strength. I’m happy to support both my balance and my strength, but I’m learning Tai Chi primarily as a grounding and centering tool.

We’re learning a series of specific slow, repetitive movements that flow into one another. Each movement is called a form, and each form has its own, often poetic name: The bow, the crane, windmills, the lute. Tai Chi emphasizes locating and moving from one’s center, and it’s interesting how difficult I find that.

Learning the forms and stringing them together is no problem for me. It takes a lot of repetition to get arms and legs coordinated and figure out proper positioning, but I like repetition and want to practice. What I notice, though, is how easily I lose my center. I reach or step too far. I find myself up on one toe or another when I’m not supposed to be. I put one foot directly in front of another, like a model on a catwalk, instead of maintaining a more stable, wider-based stance. My ankles are weak and unsteady. If I’m doing one form at a time in isolation, I can tighten my core and be solid, but Tai Chi is flowing movement, albeit slow, and after a few different forms my center is gone.

Losing my balance in this way is a perfect metaphor for the way I’ve lived my life until recently. My energy and attention were always directed outward. I had very little ability to support myself; I relied on external support and I didn’t distinguish toxic inputs from healthy ones. I was too hungry and had too many unmet needs; I took a lot of poisoned bait. Not only did I stand where blows landed and bullets sped, I made a camp there and called it home. I believed I needed those blows and bullets, that they meant love, that it was my responsibility to endure them, and that I deserved them.

We can’t avoid life. Harsh words, verbal attacks, physical violence and unexpected events like fire, flood, riots and sudden public violence are going to happen. Even so, there are ways in which to meet life’s blows with all the grace and elegance of Tai Chi, and as I practice the forms and movements, I think about the skills that allow me to absorb the blow, to flow with it, and to step away from where it landed before it can be repeated.

I’m a big proponent of self-defense and I always carry a knife. I’m not afraid to fight. One day soon I’m going to learn to shoot and buy myself a gun, which I will carry. That kind of self-defense is a separate thing from my practice of Tai Chi. Tai Chi is not about any kind of an aggressor lurking in an alley or a parking lot; it’s about emotional and energetic safety.

Photo by Deniz Altindas on Unsplash

Tai Chi, along with swimming, dancing, ritual work, walking and writing, is a way to call myself home, back to the center, back to my bones and the source of myself. Maintaining my center absolutely requires my undivided presence. I can’t center properly if I refuse to know all of who I am. I can’t maintain balance if I refuse to love all of who I am. The minute I try to amputate bits and pieces of myself, deny my thoughts and feelings or start tearing myself down in any way, I’m standing (again) where blows are guaranteed to land. When I catch myself justifying; pleading; waiting for external validation; trying to please; choice-making out of fear, denial and self-doubt, I know I’m standing on the shooting range with a target pasted over my heart and head.

I’ve spent too much of my life staggering under loads of other people’s shit, carrying vampires and dragging chains. Confusion, fear, perfectionism, disempowerment and constipated unacknowledged feelings have all kept me standing where the blows land. Arguing with what is has cemented me in the path of bullets. Clarity, self-confidence, making friends with my feelings and reclaiming my power allow me to deflect, block or better absorb the blows that come my way.

I’m intentional about living with the wisdom of choosing not to be where the blow lands. Reclaiming my center and moving mindfully from danger, not only physically but creatively and emotionally, all but eliminates my fear and anxiety. Concentrating on grounding leaves no room for anything but strength and rootedness. The meaning of my life is not out there, in the noise and chaos of what others think, say and do. The meaning of my life is in here, centered within the container of my body, expressed by what I think, say and do.

Photo by Amy Humphries on Unsplash

Now, if you’ll excuse me, I have to go see if I can remember the windmills and the lute from yesterday’s class.

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Boredom

In the last couple of years, a lid has been gradually slipping off a container in my mind labeled ‘BOREDOM,’ and I suddenly realize the contents of the can are now moving into all the cracks and folds of my memories and experience.

I don’t have much interest in boredom. I’m never bored and I’m greatly irritated by people who are. When I expressed boredom as I child I was either given something “productive” to do or told sometimes everyone has to do things they don’t want to do.

As a parent, when my kids expressed boredom, I gave them a long list of tasks or “productive” things they could do to help me. They usually declined, but they also learned quickly to stop saying they were bored.

I’ve often been told I’m boring.

Photo by Annie Spratt on Unsplash

There. That’s all I have to say about boredom.

Life was much more cut and dried before I became educated in emotional intelligence. Now I’m suspicious of cut and dried, especially if it has to do with feelings, patterns in my life or things that keep showing up. Boredom keeps showing up. People say they’re bored and I feel disgusted. People say they do self-destructive things because they’re bored and that excuse infuriates me. I take the boredom of others personally, as though I’m not entertaining or interesting enough to keep them engaged.

If I’m not interested in boredom, I ask myself, why does it make me so mad, and why does it keep catching my attention?

Why, indeed.

A couple of days ago I decided this week’s post would be about boredom, so I really started to think about it. I tossed around the concept of boredom with my partner. I thought about all the places it’s shown up in past relationships. I sat down and Googled boredom and looked at articles, quotes, memes, images and definitions.

I can’t tell you how often I’ve come to the page, either to write or research about something out there — a behavior or pattern I observe around me in other people — and discovered it’s not out there at all, at least not exclusively. It’s in here.

Remember what I said a minute ago? “I’m never bored.”

I’m suddenly realizing that’s not true. In fact, I suspect I’ve been chronically bored my whole life. The feeling of boredom, along with so many other feelings, simply got denied. It wasn’t until I started living more authentically here in Maine and stopped being bored that I could begin to see the colossal depths of my previous boredom.

Naturally, I’ve felt enraged when others express feeling bored while I can’t.

But why can’t I express it? What’s so shameful about boredom?

Oh, baby.

Photo by Jason Rosewell on Unsplash

First of all, being bored means you’re not working hard enough. You’re not being productive. You’re wasting time. You’re useless! You’re lazy! You’re a quitter! You’re irresponsible! You’re letting others down! You’re not pulling your weight! You’re a burden! You’re a failure! (This eventually trails away into a wild-eyed, gibbering mental shriek.)

When all the arm-waving drooling hysteria stops and I can think rationally again, what I’m left with is BUSY=GOOD and BOREDOM=BAD. This has the look and feel of first-grade logic to me, and I’m skeptical. I’ve spent a lot of my life staying busy in order to please other people and a lot of that busy was dead boring. School, for example. Busy and bored are not opposites. Busy without purpose is a recipe for compulsivity. On the other hand, the condition of being undisturbed and private with a book, paper and writing or coloring pens or even just a window and a cat with nothing in particular to do is a real pleasure.

Photo by Danny Postma on Unsplash

Somehow, somewhere along the way, boredom became the enemy in our culture. It’s a whine, a complaint, a danger and a discomfort to be avoided. It’s a weakness, even a sin (if you think in such terms). Boredom is a condition that must be fixed. Bored children get into trouble. Bored adults are not productive. Boredom is an excuse to use and abuse substance. People eat out of boredom. People have affairs out of boredom. Boredom, in fact, is to blame for a lot of undesirable behavior and choices.

Really? I don’t accept this. I’ve learned feelings — all feelings — can be thought of as value-equal data. We’re human. We have feelings. Some are more uncomfortable than others, but isn’t that largely a product of the thoughts and judgements we attach to them? Feeling a feeling doesn’t mean we have to act it out in ways to hurt others or ourselves. If we make destructive choices, our feelings are not the problem. What we do with our feelings is the problem.

It follows then, if I’m bored and I can call the feeling by name and recognize it, there’s information there for me. What is my boredom telling me? Here are some things I associate with my own boredom:

  • I’m not interested.
  • I’m not engaged.
  • I’m not authentic.
  • I don’t feel a connection.
  • I can’t make a contribution.
  • It’s too easy; I know how to do this; I can do more.
  • I don’t understand.
  • I’m overstimulated.
  • I’m exhausted or ill.
  • I’m overwhelmed with some other painful feeling, like fear, rage or grief, I’m refusing to deal with.
  • I have a boundary problem; I’m taking on something belonging to someone else.
  • I’ve been here and done this — not doing it again!
  • My needs are not being met.
  • I feel disempowered.
  • I’m not in the right place.
  • I feel limited.
  • I can’t be curious or creative.
  • I’m not safe.

This entire list is a map informing me where I’ve been, where I am and where I might go next. The feeling of boredom is the ground I stand on to read the map. My boredom doesn’t need to be fixed. There’s nothing shameful about it. On the contrary, it holds essential information and experience for me. It defines choices and supports power. Busy can’t create this essential space and quiet, but boredom can.

So much for not expressing boredom because it’s bad and busy is good. What else stood in my way all these years?

False Gods.

You see, I’m female. (By which I mean uterus, ovaries and menses.) Good girls, nice girls aren’t bored — ever — by males, including but not limited to male teachers, male family members, male romantic/sexual partners, male classmates and colleagues, and male bosses.

Now, before anyone climbs up on their high horse, understand I don’t hate men. Not at all. I’ve historically gotten along better with men than women, in fact. Also, I know things are different now than they were in the 60s and 70s when I was being socialized — sort of. There’s a lot more awareness and discussion of feminism and sexual politics.

However, a big part of my training had to do with “respect,” (also loyalty, responsibility and duty) and just about the only person not included in those I was taught to “respect” was myself. Respect was demonstrated by things like being silent while the men spoke, obedience, and being properly grateful for and attentive to mansplaining . Respect meant adapting, adjusting, and limiting myself so as not to challenge, threaten or compete with men. My role was to learn to “act like a lady” and be compliant, sweet and attractive.

You might not have noticed, but that training wasn’t notably successful.

Boredom and respect are not a happy team, so of course I kicked boredom to the curb. Respect meant love, validation, tribe, straight A’s, husband, children, a good job and a normal life. Boredom with addiction, violence, abuse, rigid thinking, inability to grow, absent creativity and curiosity, uninspired sex, toddler-level communication skills, power and control games, mind fuckery, omnipresent TV, unending housework and financial grind was absolutely out of the question.

Until now.

As for other people calling me boring, we’ve already covered that in a previous post. It’s a projection. My feeling of boredom is not about others and their boredom is not about me. I’ve been a lot of things in my life, but boring isn’t one of them.

That empty can in my mind labeled ‘BOREDOM’ was filled with something I want and need. Who knew? Going forward, I’m reclaiming my boredom. I’m welcoming it like the wise old friend it is, naming it, honoring it, embracing it, standing hip-deep in it and reading the map of my life to chart a course for what I’d like to do next.

And I will never, ever again try to fix, discourage, stifle, diminish or deny someone else’s boredom. I will instead congratulate them for feeling such a vital, vibrant feeling and ask them my favorite question:

“What would you like to do now?”

Photo by Joshua Rawson-Harris on Unsplash

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Leaving Home

When I came to Maine from Colorado, I left behind a small log house on four lots in a mountain town of about 1,000 people. I was fortunate enough to find good renters. I’d never been a landlady before, but the prospect of renting was less overwhelming than actually trying to sell the house while making the huge transition to Maine.

My childhood consisted of moving from here to there frequently, and the constant upheaval and insecurity was hard. I didn’t really make friends or invest in any particular place, because I never knew when we would have to pack up and go again. By the time I was a teenager, my family had settled down, but by then I was getting ready to go out into the world and make a place of my own, so there still wasn’t any security.

Then I got married and had children, and finding a home was largely driven by my husband’s wants and preferences and what our young family needed, not by my own desires. It became apparent over my years of marriage that the house that appealed to me and the house that appealed to my husband were rather different in terms of location, style and layout. We moved from place to place, and I made do wherever we were — a skill I had a lot of practice with. It was the family that mattered, I told myself, not the house.

When the boys were ready for school, though, it was important to me to settle down somewhere, as I didn’t want them to have the experience I did of always being the new kid in school. At that point we moved to the little town referred to above, where I stayed for more than 20 years. The house we bought when we moved there sheltered us, along with dogs and cats, but I never really liked it. Once again, it had been my husband’s choice.

Fifteen years passed and I found myself alone with a cat in a big house I’d never loved that hijacked me with ghosts and memories everywhere I turned.

I sold the house, discarded a lot of stuff and, after a couple years of searching, heard of a dilapidated old log house that had been rented that was about to go on the market. One of my friends was a neighbor, and one spring morning we went to walk around it.

It needed a lot of work, but I was charmed. My friend went up 3 cement steps in the back, found the back door open, and we walked in.

It was outdated, tiny, inconvenient and badly neglected. Everything, inside and outside, was frayed, ragged, used up, dusty and dirty.

Falling in love is a strange thing. What is the complex, mysterious response a person, object or place calls from us? It’s got nothing to do with beauty or even suitability, that’s for sure, at least not for me.

I felt akin to the house. There it sat, and had been sitting for over 100 years, on a weedy and trash-filled patch of ground with large old trees around it, unloved, unseen and unappreciated. It was small and ugly and shabby. I myself had never noticed it in all my 15 years in that town.

Nobody loved or wanted it.

That’s what captured my heart.

Nobody loved it.

But what if somebody did? What if somebody wanted it, cleaned it up, gave it some care and attention?

So I bought it, remodeled one end, gave it new windows and a new front door. I had the wood floors stripped, sanded and sealed. I insulated, put in a little wood stove, patched and painted. I raked up bags and bags of trash and built garden beds out of cardboard, newspaper, huge loads of manure and fill dirt, moldy straw and hay and compost. I hung birdfeeders and wind chimes in the trees.

I didn’t know it then, but in loving that house and bringing it back to life, I was taking the first steps in loving myself, and eventually leaving that little town for a bigger, wider world.

I lived in the house for five years, and I was struck, over and over again, by how the house and land responded to every bit of attention I gave them. They never shrank away from me. I never failed or disappointed. The place blossomed. It bloomed. The garden grew. The trees filled with birds. Sunlight poured in the new windows and turned the old floor to the color of honey. Indoor plants throve on the wide windowsills.

The house was like a mirror. It reflected back to me creativity, color, light, modest luxury, simplicity. As I lived my life in it I saw myself differently than I ever had before. I had made a beautiful place, peaceful and welcoming.

For the first time, I thought maybe I had something to offer the world. Maybe I was of some use after all.

In my head, it was all settled. After nearly 50 years of moving and being subject to someone else’s needs and choices, I had come home. For the first time in my life I allowed myself to put down deep, deep roots. I filled the house with my music, my books, my spiritual work, my art, my hopes, dreams, desires, fears and griefs. I joyfully lived without clutter, piles, and collections of junk that weren’t mine. I burned candles and incense and had flowers by the kitchen sink and in the bathroom.

Never again would I have to move. I was safe. I laid in bed at night and felt the house around me like sheltering wings. I had at last realized the deepest and most painful desire of my life — a real home. I would live the rest of my days in safety, serenity and security. The house and I belonged to each other and took care of one another.

Last month I put the house up for sale, and last week it went under contract.

I don’t know how to express all the thoughts and feelings that led me from that place to this. To say I emotionally outgrew it feels true. To say my old life began to feel much too small is also true. Gradually, I understood a house can’t provide me with the safety I’m always looking for, after all. I thought I’d reached the highest peak of my own desire and possibility, but when I got there and looked around, I began to see higher peaks still.

I’d created a home and called it a life.

I was also aware my love for the house exceeded my love for myself. Part of me still waited for someone to show up and do for me what I did for the house. Inside me, a sweet maiden stayed powerless and waiting for a prince on a white horse, but I wasn’t a maiden. I was a menopausal woman, expert in the art of pleasing people, with two adult children, two divorces and a history of abuse. It was too late for the prince thing, and I was bored by it anyway. What was a downy-faced idiot prince going to do with a woman like me?

I recognized the more mature (ahem!) parts of me were simply lonely for healthy, meaningful connection with other people, and no house, no matter how beautiful, comfortable or beloved, could give me that.

Then there was the anguished voice from deep inside, imprisoned somewhere behind my rib cage, that kept saying “I can do more than this! I can be more than this!”

Anyway, I chose to leave Colorado, the house and my life there, though it was like tearing myself in half. Still, I’ve never regretted that choice, and I know now that I don’t want to go back to my old life and that little town — even if I could.

The house I’m in now hardly notices me. It needs nothing from me, and nothing I can do will fix all that needs fixing and update all that needs updating. This is frustrating, at times infuriating, and oddly peaceful. All the energy and love I used to give my home is now going into my writing and into shaping myself and a new kind of life. In a strange and convoluted way, leaving the home of my dreams has at last brought me into direct, intentional and mindful relationship with…me.

I wonder if perhaps I’m the home and safety I’ve always been searching for. How ironic.

I’ve been weeping on and off as I let go of my house. I want to do it, and it hurts. I wonder if I’ll ever have that again — such a perfect home. I wonder about the new owner, who is also a single woman. I hope she feels as sheltered and nurtured there as I did. I hope she’ll touch the trees and feed the birds and glory in the iris and roses and clematis. I hope the owls will wake her in the deep winter nights, calling from the huge pine trees in front. I hope she draws close to herself as she sits in the sun where I sat, sleeps under the ceiling I had patched and painted myself, feeds the wood stove, washes dishes and relaxes in the bathtub.

I hope she and the house will love one another and be happy together.

All content on this site ©2017
Jennifer Rose
except where otherwise noted

Election 2016: Safety vs. Fear

Photo by David Beale on Unsplash

My partner sent me this quote this morning, and inspired this week’s post.

“Being able to feel safe with other people is probably the single most important aspect of mental health; safe connections are fundamental to meaningful and satisfying lives. Social support is not the same as merely being in the presence of others. The critical issue is reciprocity: being truly heard and seen by the people around us, feeling that we are held in someone else’s mind and heart. For our physiology to calm down, heal, and grow we need a visceral feeling of safety.”

— from p. 79 in The Body Keeps the Score by Bessel van der Kolk

As I draft this, it’s Election Day. It’s a work day for me, but I have a long break between a morning and evening shift, so I voted, ate lunch and worked on a big clean-up project my partner and I are undertaking in an outbuilding on our place. The clean-up involves dust, dirt, trash, food debris, rodent and bat droppings, broken glass, sticky empty bottles and cans and cigarette butts. It’s filthy work, but this afternoon, forty-five minutes before I go back to my pay-the-bills job, I feel happier and more peaceful than I have all summer.

I feel safe.

My earliest memories are of feeling unsafe. The people around me were unhappy and unwell. The air was heavy with tension and unexpressed feelings. I was afraid all the time, and I knew that was bad, because it irritated the adults, so I tried to hide it. The world was unpredictable, inconsistent and baffling. Ever since those days I’ve comforted myself in times of stress and fear with a fantasy of being held in loving, protecting arms and feeling safe.

Photo by Jordan Whitt on Unsplash

I’ve been ashamed of that need. If I verbalize such a need, people will hasten to assure me that life isn’t safe, as though I haven’t figured that out, as though that wasn’t the point in the first place! An internal, jeering voice calls me a baby; a weak, pathetic thing, dependent and needy.

Yet safety is the most important thing to me in relationship, and healthy relationship is the most important thing to me in life. I want it more than I want money, more than I want a dream house, more than I want anything I could buy. At this point in my life, I’d much rather be alone than be in relationships that don’t feel safe.

I suppose safety is a term we each define differently, but I know what I mean by it. I mean knowing my thoughts, needs and feelings count. I don’t want to be the most important person in the picture, but I want to be as important as everyone else.

One of the things I need to feel safe is an orderly and predictable environment. That’s why raking up trash, sweeping, packing the car with bottles and cans and watching the man in the bottle shop count them is so satisfying. Creating order out of chaos stops my bleeding. Empty space, a clean dirt floor with the drag marks of the rake in it, allowing the dusty scent of old wood and fallen leaves to replace the smell of stale cigarettes and beer, are all calming. The energy of broken glass and animal-torn trash, the debris of self-destruction, is released. I can breathe again. There’s peace. I’m safe.

I’ve seen a lot of headlines about the national stress around this election. Political opinion and affiliation aside, I think most of us can agree we’ll be relieved to have it over. At this point it’s hard for me to even care who wins — I just want the hate and intolerance to end. It hurts me to see us tear ourselves apart, as friends and families, as communities, as a nation, as a globe. It creates no safety for anyone. We’re all vulnerable to hate.

This afternoon, breaking down cardboard and recycling bottle caps, I knew that part of my feeling of relief is that this election is over today. Whatever happens now will happen, and we’ll all have to go forward. Likely what’s ahead won’t feel any safer than what’s behind, but at least it’s movement away from this.

I wish I could take the last year of presidential campaigning and empty out the dregs of malodorous advertising and sound bites, sort out the ridiculous from the frightening and bag each speech, event and word. I wish I could sweep our memories clean of it, pick up the shattered broken glass of integrity; rake up all the greasy, moldy, broken egg shell stinking scandals and e-mails and recordings.

I wish America felt safe to me.

I wish Democracy felt safe to me.

The Morning After

As I sit down to finish this post, American voters have chosen a new president, and I wept as I ate breakfast with my partner.

As the day has passed and I’ve gone for a swim, taken myself to lunch and gotten a haircut, I realize what lies beneath my anger, despair and incredulous disbelief.

It’s right back to the beginning of this post. I’m afraid. I don’t feel safe. Overnight I seem to have become disenfranchised because I’m female, I’m not a Christian and I’m deeply concerned with human rights and freedoms and our planet.

I also realize I’m not alone. This election has been based in fear. In our fear, we’re truly united. Everyone fears something. We’re all looking for safe, strong arms to shelter in. Pick any campaign issue, and you’ll find fear. There’s fear of climate change, fear of economic collapse, fear of immigrants and shifting population demographics, fear of war, religious fear, fear of illness and disease. We all live in fear that someone or something will take our power away, and that fear makes us weak and vicious.

Fear breeds hatred. Racism, misogyny, censorship and terrorism are fear-based behaviors, Great-and-Powerful-Oz distractions that hide cowardice. The world is changing, and we’re terrified. We look for someone or something to blame. We look for someone or something to save us. In our fear, we cling desperately to our ideologies and annihilate any who disagree with us or question our beliefs. In our fear, we seek a hero/heroine, a representative of what we feel is just and right, someone who will help us retain our power, someone who will assure us there are no monsters under the bed.

Here’s what I believe: Power-over is always and inevitably doomed to fail, sooner or later. The only sustainable way forward is power-with one another.

None of us are safe until all of us are. Safety at the expense of another’s terror and repression is an illusion.

I pray for peace and unity for us in the coming days, months and years, but if that is not to be I will fight. Every Hitler and Pol Pot, every Sauron and Voldemort, create by their very existence heroic resistance that cannot be silenced. I will not turn against my friends, neighbors, families and communities in fear and do the bully’s work for him. I’ll work to undermine the bully himself, and I won’t stand alone.

Photo by Tim Gouw on Unsplash

Has anyone read the book I quoted at the beginning of this blog? Please comment about it if you have. I’m adding it to my reading list.

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Jennifer Rose
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