The Locked Room 2: Everything I Am and Nothing I’m Not

I’m still looking at my locked room, which I wrote about in my last post. I’ve had some interesting conversations about that post.

My emotional intelligence coach (who has now retired) used a phrase years ago when I was working formally with him: “I want everything you are and nothing you are not.”

It touched a deep, lifelong longing in me to be loved, accepted, seen in my entirety, though I know I would never allow myself to be seen in my entirety.

Through the years since, I’ve carried that phrase with me as I love and interact with those around me. Depending on my mood, it’s a ridiculous, impossible-to-achieve sentiment for any human being, cruel in its false hope, akin to rom coms. Or it’s something to aspire to, a reminder to be softer with my rigidities and expectations, quicker to forgive.

As I wrote a couple of weeks ago about locked internal rooms, it suddenly struck me in all the years I’ve been thinking about that phrase I never once said it to myself. I’ve been focused on my grief and shame about never being good enough to find that kind of love from another human being, or on my suspicion that none of us can honestly say that to one another. Not day after day in the long term.

Photo by Ryan Moreno on Unsplash

Over the last decade or so I’ve slowly, agonizingly, stopped hoping a prince on a white horse would show up who would love everything I am, or even love part of what I am unconditionally. (But, honestly, I wanted him to love everything!) I’ve turned more and more towards meeting my own needs for intimacy and connection, realizing the pain of disconnect is from within myself, not external. I want unconditional love. It’s not a feeling I have any power to make others feel.

Unconditional love towards myself, however, is a minute-by-minute challenge in which I have all the power.

Now, that’s a thought.

Extending unconditional love to myself is hard. I would a thousand times rather love someone else and dream of Mr. Right, except I know how that ends … and frankly, I’m bored with it. In fact, it occurred to me a couple of days ago I’m really not interested in Mr. Right anymore. Or Mr. Wrong. Or Mr. Anybody, romantically speaking. I’ve been smiling about that realization ever since. It’s oddly freeing. I watch women in my age cohort with their husbands/significant others where I work in a pool rehab center and think, “Better you than me, sister!” And smile some more. An enigmatic lifeguard smile (I hope).

The whole idea of romance doesn’t fascinate me anymore unless it’s strictly fantasy. Repairing and healing my relationship with myself is far more interesting. This refocus may be the greatest gift of menopause. I know some women grieve over it, but for me it’s freedom from what was frequently an overwhelming, stressful, and complicated biological imperative. Whew.

Is it possible for us to love ourselves unconditionally? Is it possible for me to do so?

What a question! A question leading straight back to my locked room.

Photo by John Salvino on Unsplash

I can’t love everything I am and nothing I’m not if I don’t know everything I am. If I don’t want to know. If I refuse to find out.

(Item: in my last Tarot spread for Imbolc I drew the Sea: Plumbing the Depths card.)

Now, like all of us, I have acceptable (to me) qualities and traits and unacceptable ones. I’m a mishmash of genetic inheritance and learned behavior. I’m a hot mess and I’m reasonably competent and effective. Sometimes all at the same time!

And I’m supposed to unconditionally love that?

Well, yes. That’s what unconditional love is, right?

I have a varicose vein popping up. I’m deeply insulted. WTF? I’m supposed to love that? I’m supposed to love the genetic inheritance/sun exposure/years of chronic pain that caused me to be sedentary/and other factors in the tired, bulging, blue-violet vein in my lower leg? What about the foot I’m pretty sure I’m developing a touch of arthritis in? What about my aging neck? What about my age-spotted hands (more sun exposure)?

And that’s just the beginning. I’m supposed to love the roots of my perfectionism, my speeding, my anxiety? Well, not the roots, but the child who was traumatized and developed those mechanisms to survive? (And did survive, let’s not forget.)

Romantically speaking, it’s easy to love white horses, roses, diamonds, champagne, sexy exotic vacations (none of which I find especially romantic, but you know what I mean!). I can love my competence, doggedness, creativity, integrity, ability to support others, and many other fine qualities (if I do say so myself). But the aches and pains, sleepless nights, endless loops of anxiety, tendency toward depression, rigidity, fawning, inept healthy boundaries and self-advocating – these are not lovable. These are a pain in the ass.

I am a frequent pain in my own ass.

Can anyone relate?

As for mistakes (I turned out the ladies’ locker room light while someone was still in there last week when we closed the pool!), shameful thoughts and feelings, dire deeds I wish I could forget, habitual catastrophizing, hurt I’ve inflicted on others, parenting mistakes, and a host of other miserable dead bodies in my locked room, unconditional love means I love those, too. It means I love my fallible, aging, flawed, exceedingly human self. All of it. All of me.

Photo by Cristian Newman on Unsplash

It makes me want to permanently lose the keys to my locked room.

Then there’s the “nothing I am not” part of the equation. Boundaries again. I’m so tired of working on boundaries. On the other hand, having no boundaries makes life not worth living, so I persevere. “Nothing I am not” includes what I was taught about myself and my role in my family as a child; false and limiting beliefs; my endlessly carping, nitpicking, internal critic; fear; despair; depression; anxiety; etc., etc. We carry so many burdens, and many of them never belonged to us in the first place. We took them upon ourselves, or someone forced them upon us, or we accepted them in order to ‘help’ someone else. Some are simply old coping mechanisms allowing us to survive our hard times but now outdated and useless.

At the end of all this, I wonder if our locked rooms are just another challenge in love. How much of ourselves do we shut away because we can’t love all of what we are, and we’re certain others couldn’t love us if they knew what was behind the door?

In the case of storing experience too horrific to manage, such as deep trauma, grief, or guilt, don’t those feelings need unconditional love most of all? The locked room itself, however we envision it, however we envision its door, is surely deserving of love too. It allows us to continue to function in life in spite of terrible experiences. It gives us respite, a way to pause, a way to give ourselves time to gain distance, wisdom, grow into new skills and learn how to help ourselves if and when we do crack the door open. It allows us to stay safe and sane.

For me, a choice to practice loving everything I am and nothing I’m not means I’ll be opening the door to my locked room and poking around in there. Now I’m curious. Could I at least consider loving what I find?

I’m considering it. Carefully.

Questions:

  • What do you love about yourself?
  • What do you have to do, be, or stop doing to earn your own love?
  • Do you think more about finding someone to love you or practicing self-love?
  • What if finding “true love” is impossible unless we love ourselves fully first?

Leave a comment below!

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Doing it For You

I don’t like commercial television and rarely watch it, but I caught a muted ad one morning this week from the corner of my eye that intrigued me. I saw Passiton.org on the screen and looked it up.

Photo by Hian Oliveira on Unsplash

I encourage you to go explore this site for yourself. It’s a treasure trove of beautiful videos, billboards, articles, and stories about real people. It’s positive, optimistic, and heartfelt. One of the videos, titled Caring and set to lyrics by Bryan Adams, particularly touched me.

For some time, as I go about my life, I’ve thought about the practice of love. It’s a hard subject to write about because I don’t have good language, but it’s the idea that loving and caring for the people I come into contact with is a kind of substitute for loving my, well, loved ones.

I told you the language was inadequate!

Sometimes our loved ones are dead or otherwise unavailable for a healthy relationship, or unable to accept or reciprocate our love for them. I’ve suffered decades of emotional pain over my inability to successfully communicate my love to some of the people in my life. I realize now love is a two-way street. Some of us, and I count myself among them, have a hard time accepting or receiving love, no matter how well it’s communicated.

Let’s just say the basic communication and reciprocity of love isn’t always there. We call this unrequited love, or “skinny” love. When I search the Internet, however, romantic unrequited love is the only topic I can find useful information on, and that’s not what I’m thinking about.

Photo by Helena Lopes on Unsplash

I have many times wondered, bitterly, what the point is of having such a loving heart, if the people I care about most are unable to receive my love.

Since I began my current job working in a rehab pool facility three years ago, I’ve been vividly aware that making positive contributions to others is in some ways a substitute for my inability to share love with the people to whom I cannot make this contribution, for whatever reason.

Sometimes I imagine a cosmic balance of giving love to others. If we’re unable to reach our closest connections with our love, we can give it to someone who is able to benefit from it. We may be no more than an acquaintance or professional in their lives, but love is love, and most of us recognize it when it’s extended, though we may not be skilled at accepting it with grace.

Perhaps, at the same time, my loved ones are receiving love they can accept and recognize from someone. Someone who substitutes for me.

When I say love, I’m not thinking about a single idea. I think of love as a container for many things: tolerance, respect, compassion, kindness, patience, presence, service.

Photo by juan pablo rodriguez on Unsplash

This is not a new idea. Stephen Stills famously sang about it in “Love the One You’re With,” and Bryan Adams sings about it in video above, which opened me up to the feeling of unrequited love, the grief and anguish of it, and this substitution method of easing its pain.

I won’t amputate my ability and willingness to love, even if it’s unwanted or unwelcome in the places I most want to practice it. What I can do is step sideways, turn aside, and share it with those I come in contact with, those who can benefit from it, those who will receive it. In this way, my love becomes an offering to my loved ones, my community, myself, and the world. Everything I do, I do for you, for them, for myself. For all of us.

 

The Problem with Solutions

I recently read an article from The Minimalists about problems and solutions. The first time I skimmed through it, I thought, “Huh?” and saved it for more concentrated exploration later. It was one of those pieces of inside-out thinking that stuck in my head, like a small rock in one’s shoe, and I puzzled over it for a few days, until I went back and read it with more attention.

I laughed when I reread, because it’s a short and simple piece, but it suggests an unaccustomed way of thinking about problems, especially to someone as goal-oriented and problem-solving as I am.

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The idea is solutions, the magic bullets everyone wants, take our attention away from problems and often compound them. The solution becomes more of a problem than the problem was in the first place.

This phenomenon is familiar enough to us that we made a saying about the cure being worse than the disease. I just never thought past the context of cures and disease before now.

When it comes to solving problems, especially in a consumer culture, toxic mimics are ubiquitous. We’re also in a hurry. We don’t like discomfort. We want a quick, palatable fix, and we want it now. This means we throw solutions at problems without taking the time to understand their full extent and complexity. We feel entitled to instant gratification, and that’s what advertisers promise us.

In the last few cold, dark days of 2020, as most of us look ahead and hope for better things in 2021, it’s a good time to pause and spend time with our problems.

Seriously! They’re with us anyway. We might as well give them some real attention. If we’ve tried and tried to solve a particular problem and gotten nowhere, or made it worse, maybe it’s time to go deeper into it, putting possible solutions aside for a while and just being with the problem. Rainer Maria Rilke wrote about loving and living with the questions before living into the answers.

Photo by Agence Producteurs Locaux Damien Kühn on Unsplash

In a lovely demonstration of synchronicity, as I work on this post I’m also reading Holistic Management by Allan Savory. It’s essentially a book about restoring the environment, based on a lifetime of study, experience and success in reversing desertification and building healthy land, but it’s also a framework for decision-making and management of any context, from a household to a community to a business organization.

Defining and understanding as much of the problem as possible is key to managing anything holistically. The metaphor Savory uses is taking aspirin to relieve a headache brought on by someone hitting us in the head with a hammer. Taking an aspirin is quick and cheap, but the real problem is not the headache, it’s the fact that someone is hitting us in the head with a hammer! Taking aspirin does not address the real problem.

This is a simple metaphor, but it’s surprising how often we respond in just this way to the symptoms of problems rather than excavating the root causes and addressing those, which often involves time, patience, learning new information and creating entirely different ways of responding and utilizing resources.

Perhaps this year we could make a different kind of New Year’s Resolution list.

  • If we have financial problems, instead of trying to figure out how to make more money, we could investigate our relationship with money.
  • If we have weight problems, instead of trying a diet, we could explore our relationship with food.
  • If we don’t get enough exercise, instead of buying an expensive piece of home equipment (which I hear make great laundry racks and/or clothing storage), we could take a look at our ability to keep our word to ourselves and our willingness (or not) to self-care.
  • If we feel disorganized and overwhelmed with our stuff, instead of buying storage space, organizing systems, or looking for a bigger house, we could simplify our lives and shed some stuff.
  • If we’re lonely and searching for romance, instead of spending time and money on dating platforms, we could strengthen our relationship with ourselves, learn how to meet our own needs, and take a look at our expectations of relationships.

I’ve always thought of problem-solving as a strength, with the emphasis on solving problems. I’m only now realizing the power of simply experiencing problems, patiently and fully, even affectionately, before racing to a solution and applying it as quickly as possible. Could there be more power in the problem than in the solution, at least in the beginning of problem-solving? That possibility makes me smile.

 

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Recognizing Happy

So, here’s a question. What does a happy person look like? Out in the world, how do we pick out the happy ones from the sad ones? Do we look happy to other people?

This morning my partner and I sat in the sun at the breakfast table after we finished eating. We eat in front of a big window with a southern exposure. Outside the window is our bird feeder station. I had a mug of hot tea between my palms. Our big brown tabby, Oz, was stretched out on the table in the sun within touching distance, should we care to pay homage to his gleaming coat and superior self. After a luxurious stretch, during which he lengthened by six inches, his paw was in close proximity to my water. It was a coincidence, entirely innocent. Ozzy would never dream of knocking over a drink. He was merely sunbathing.

I was warm and had a stomach full of good food. I felt peaceful and content. Happy. I sat with my eyes closed and my hand on my water glass, soaking up the sun and the silent, relaxed presence of my two companions.

Izzy & Ozzy; Fall, 2020

In those moments I was consciously happy. I was not laughing, talking, taking a selfie, dressed up, made up, or sitting in an elegant, expensive home. One of the panes of glass in that window is broken from snow sliding off the roof. The table we eat at used to be a workshop table and is stained, scarred, and pitted.

One of my best friends, who is also a reader of this blog, remarked a couple of days ago that happy doesn’t look the same on everyone.

How true.

I’ve written about pseudo self before, our propensity to build a careful façade to display to the world. Everything about advertising and many aspects of social media set us up to believe toxic mimics for happiness are the real thing.

Even I, who don’t watch TV and am not on social media, couldn’t have defined happiness before I started reading Authentic Happiness by Martin Seligman, Ph.D., and writing this series. I knew what happiness was supposed to look like, though. It’s bright and colorful. Attractive, animated, healthy-looking, well-groomed people smile and laugh. Every relationship is obviously loving, tender, exciting. Animals and children are adorable. Food, diamonds, cars, and clothing are gorgeous and enticing.

Except the “happiness” displayed on our screens is like the romance displayed on our screens. It’s not real. It’s a seductive, carefully created fantasy, unattainable and unrealistic. It’s for-profit entertainment and manipulation. It’s a laugh track.

The ingredients of happiness are not on a screen. Or in a mirror. Or in a closet, basement, attic, garage, store, or storage unit.

We experience different intensities of feelings, and we differ in our ability and willingness to express those feelings. Someone who feels ecstatic happiness may indeed demonstrate ecstasy, but not necessarily. Some feel deeply and intensely, but do not communicate their experience to onlookers. A person who communicates rapture may not be any happier than one who expresses harmony and relaxation.

On the other hand, and social media teaches us this, some people work very hard on a happy façade but are in truth deeply unhappy.

My own experience of happiness is frequently subtle. Peace and contentment are dove grey, not neon orange.

Are we losing our ability to see and value the subtleties in life, the understated, the quiet, the neutral colors, the silence and spaces between action, stimulation, events and possessions?

Have we forgotten happiness can be found in a few humble, unextraordinary, unrecorded minutes in the sun at a scarred table with loved ones after breakfast?

If we asked the people in our lives about their perception of happiness — their own and ours — what would they say? Is there a gap between our own experience of happiness and the way others perceive us? If so, why? Is the confusion in our expression or their perception? When we long for those we love to be happy, what do we mean?

Happiness is not one size fits all. It doesn’t look the same, sound the same or feel the same for everyone. Before we decide we ourselves or others are unhappy, it’s useful to remember that. Perhaps we’re happier than we realize, even though our lives don’t look like a movie or a popular and carefully created Facebook or Instagram account.

Yellow Boots

Here in Maine we occasionally have long days of rain mixed with snow, especially this time of year. The sky is dark and sodden, pressing all the light out of the day. It’s foggy, icy, cold and wet. I have a pair of rubber-ducky yellow boots I wear on such days. They’re ridiculously bright and cheerful. I wore them into work recently, and one of my coworkers remarked on them. I told him I love them because they make me smile.

He said they made him smile, too. And he did.

My yellow boots give me happiness, and I even get to share it.

Rethinking Happy

When I started exploring happiness last week I had no idea how uncomfortable and interesting it was going to be. I told my partner I wish I had never opened this can of worms. He shook his head and said I couldn’t unsee it now. He was right, so here we are, with Halloween, the election, daylight savings and a dark, uncertain winter ahead, and I’m thinking about happy. You gotta appreciate my timing!

Photo by Joanna Kosinska on Unsplash

After my last post, I became conscious of some of my attitudes about happiness. One is I view it through the lens of scarcity, a common pattern of mine. I act as though happiness is finite; if I take some, someone else goes short. Furthermore, and I wince as I write this, I don’t think I deserve to be happy.

I’ve written about deserving and not deserving before. The concept of being undeserving has been with me since childhood, and it’s powerfully shaped my attitudes about money, love, and other pleasant things such as happiness. I’m not pleased to find myself wrestling with it again.

Photo by Andreas Fidler on Unsplash

These underground thoughts, that happiness is finite and I don’t deserve it, are at least two reasons why I don’t seek it or think about it much. In fact, it’s hard for me to see its relevance at all, and I’m irritated when asked to define my life in terms of happiness. I’m useful. I’m creative. I’m productive. I’m kind. Isn’t that enough? What does happy have to do with anything? Life is not a fairy tale or a romance. Happily ever after is a fantasy.

As I delve more deeply into Authentic Happiness by Martin Seligman, Ph.D., I’m fascinated to learn the science of positive psychology reveals our level of happiness, as well as depression, anger, etc., has a significant genetic component. That doesn’t mean our genetics lock us into our emotional experience, but heredity does steer us to some degree.

I also learn data indicates positive emotions can have important functions in our lives, just as negative ones do. Anger, we know, is a signal our boundaries have been violated, an important piece of information for survival. Happiness and other positive emotions broaden intellectual, physical, and social resources. We are better creators, better at connection, more productive, more tolerant, more playful, and more open to new ideas when we’re in a state of peace and contentment.

Photo by Helena Lopes on Unsplash

Happiness, then, is power, but not power-over, as my mental model of a finite quantity suggests. Happiness is the power-with kind of power, a win-win for self and others, because it increases growth and positive development, not only for ourselves but for those around us.

So, if I’m useful now, could I be more useful? More creative? More productive? More kind? Can we actually learn to increase our happiness? Is choosing happiness a credit in the world balance rather than a debit?

Am I willing to change my frame of happiness from self-indulgence to altruism?

Why does that question make me squirm?

See? Uncomfortable!

 

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