In the old tales, young women are sent on dangerous quests that involve learning to sort one thing from another. One such teacher is Baba Yaga, about whom I’ve written previously. Baba Yaga is a crone, and when she can be bothered, she teaches too-sweet maidens how to sort poppy seeds from dirt, how to cleanse, and how to cook.
This is to be understood metaphorically, rather than as a statement of appropriate gender roles. Take a deep breath, all you feminists!
The idea of discernment, or the ability to tell one thing from another, is essential to living effectively, and, much like restraint, we are losing touch with it in today’s world.
Sorting poppy seeds from dirt, or wheat from chaff, or mildewed kernels from wholesome corn, is not something technology can help us do. It doesn’t require equipment, money, strength, or a college education.
It’s a hopeless task, of course, to sort poppy seeds from a
pile of dirt in one night with no light and no help, but in stories it’s a task
that must be done if the maiden wants to live. Usually a magical animal or some
other helper arrives; symbols of the maiden’s intuition, kindness or
compassion. Interestingly, the maiden often sleeps while the helper(s)
accomplish the task.
Metaphorically, this indicates that our civilized, rational, logical intellect must step out of the way and allow creativity, faith and intuition to guide us. Fairytales and oral tradition map our subconscious, our shadow, our deepest and oldest foundations, the places where our primal wisdom lies. Sorting one thing from another takes time and close examination. Discernment involves our senses and our feelings as well as our intellect. It demands our consent to peer closely, and accept what we see. It can’t be done in the presence of denial. Fear clouds discernment, as do distraction, an unwillingness to be wrong, ideology, and an inability to think critically. Gaslighting, projection, distortion and deflection all work actively against our ability to see things clearly. Those who are unwilling to venture into terra incognita are unable to practice discernment, which involves learning and adaptation.
Modern life doesn’t require us to sort poppy seeds from
dirt, but here are some places in which discernment is vital:
Differentiating between truth and lies
Distinguishing between friends and not-friends
Recognizing the difference between power-with and power-over
Realizing the difference between our beliefs and needs and those of others
Differentiating between love and abuse, or love and control
Distinguishing between kindness and enabling
Realizing the difference between useless and useful
Knowing the difference between what makes life easier and what makes it harder (simplicity and complication)
Understanding where our power is and where it is not
Noticing differences between words and actions (major red flag)
Differentiating between our own ghosts, struggles and wounds and those of others; in other words, do we take it all personally or blame it all on others?
Knowing the difference between our authentic selves and our pseudo selves
Recognizing the difference between what truly makes us happy and what the culture insists should make us happy
Discernment is not prejudice, hate or bigotry. The ability to tell one thing from another is a basic skill. I remember watching Sesame Street in the 60s when I was a child: “One of these things is not like the others. One of these things doesn’t belong.“
In this era of “alternative facts” and postmodernism, our ability to discern is taking a beating, and those of us who persist in attempting to clearly see and understand our world, ourselves, and others are often targeted on social media. Interesting, that a skill four and five-year-olds can learn is becoming demonized.
Practicing discernment. My daily crime.
(Go to my Hanged Man page for a story about sorting poppy seeds from dirt. Scroll down to Baba Yaga and Vasilisa.)
The author proposes restraint as a superpower. Oxford Online Dictionary defines restraint as “unemotional, dispassionate or moderate behavior; self-control.” The ability to manage our own behavior is an important aspect of emotional intelligence.
Understand that this does not mean making ourselves small, or silencing ourselves or others. It’s also important to think of restraint as an internal control. We have no power (usually) to restrain others, but we can develop self-restraint, which may influence others to be more restrained in their behavior.
As I think about restraint, it has two aspects. One is the choices we make as we interact with others. The other is the choices we make about our own attention; for example, we can learn to refrain (or restrain ourselves) from taking everything so seriously. This kind of restraint is invisible to anyone else, but it significantly changes the quality of our experience and life.
I’ve noticed, as I work with this blog, how the vehicle of social media seems to encourage saying more and meaning less. We seem to have a need to share our most mundane activities and decisions as though they’re filled with meaning.
A good example is the TLDR (too long, didn’t read) trend, which has long fascinated me. As I navigate through the Internet, reading my news feeds, researching and exploring links that interest me, I often stop reading articles and essays before finishing them. Sometimes that’s because I don’t have the time right then to do it justice. Sometimes I’m finding no value in it.
It never occurs to me to make a comment indicating why I
made the decision to stop reading. If I’m too busy to read a lengthy piece, why
on earth would I pause to say TLDR about it, either aloud or in writing? Why is
that important? Why does anyone care? Is such a comment a passive-aggressive
way to say the writer is too long-winded? Or that the reader has an important
and busy life? Or that literacy is elitist? It seems to me an utterly useless
I also think it’s fun when people write comparatively lengthy comments about why they didn’t read. I have the same set of questions there. It’s impossible to take feedback seriously or have a good discussion with someone who hasn’t read the piece, so why bother saying anything at all? We read what we’re interested in, and we don’t read what we’re not interested in … don’t we?
As we become more embedded in social media and texting technology, we act as though If we have the ability to say something, we must. But does having the means to constantly share our thoughts and choices mean we should? Is it useful? Is it truly connecting? Is it meaningful?
I’m amused and appalled by modern dating. Younger friends and colleagues inform me that the norm now is to exchange frequent texts throughout the day in even a first date relationship. Romantic, meaningful texts like:
“How was your commute?”
(Icy. It’s February in Maine and it snowed yesterday, you jackass!)
(Distracted and interrupted because you keep texting me about nothing, Dude! You’re not a swimmer, you’ve never been here, and you don’t know anything about my job. What can I text you about work? Nobody’s drowned yet today. The pool is cloudy, and we don’t know why. Send chocolate!)
The parenthetic replies are mine. My friend was much kinder and more tolerant! Apparently, however, if texting like this doesn’t happen, one or another of those involved are hurt, or feel rejected or otherwise insecure.
It makes me smile to think of restraint as a superpower, but maybe the writer is on to something. The article did make me think. I’m more comfortable listening than talking, but it’s evident after a few hours at work how lonely so many people are. They talk about their pets, their families, their health concerns, food, their pain, their history, their financial struggles, their work, their gardens, and the ice in their driveways. Sometimes their conversation is long, rambling, and interminable. I’m filled with compassion for them.
Many people of my generation and older are uncomfortable with texting, e-mail and social media. In fact, e-mail is now used much less frequently than messaging or FaceTime. My 30-something kids are scornful of e-mail and those who use it. They much prefer texting, which I do with them for the sake of staying in touch, though it’s deeply unsatisfying for me. I’d rather write long e-mails or talk on the phone (if I must; I hate talking on the phone!).
Nothing replaces actually being with them.
People crave face-to-face conversation and contact (FaceTime doesn’t count), contact that can’t happen in a text with emojis. They’re so hungry that when they get it, they have no restraint at all. Everything comes out. Being “connected” through technology appears to be a toxic mimic for what we really need.
I wonder if part of what drives younger generations to compulsively send words into cyberspace is that same hunger for authentic connection, though unrecognized. In their loneliness and isolation, they send more and more impulsive, unedited, unrestrained words out into the world, longing for meaning, connection, and validation, but having no idea that their extreme oversharing is making them less connected, not more.
Superficiality is not connection. The ability to be in
constant technological contact is not necessarily intimacy, security, love or
meaningful in any way. Restraint seems to be a lost art. We’re better at it
when interacting in real time and place than we are online, where it appears
nothing is too mean or hateful to say, but we all say an awful lot of nothing.
I’m disheartened by how easy we are to manipulate, from click bait to disinformation to trolls. The Internet and tech provide us with endless tasty poisoned bait to nibble on, and we pick it up every time. Stimulate our fear, guilt, outrage, defensiveness or paranoia, and we’re hooked into long, pointless debates and arguments, competitions over who gets to be right, and spending our time engaging with the world in a way that makes us and our relationships neither healthier nor happier, but is probably quite satisfying for all the Cluster B and otherwise destructive, manipulative folks out there with agendas for power and control.
The mice in our house are smarter than that. They’ve figured out how to lick the peanut butter out of the trap without triggering it.
So much for human supremacy!
We all have feelings and impulses, and most of us have said things we regret later. I’m not suggesting it’s wrong to be lonely, or to want to be seen or talk things out. I do wonder sometimes if technology is taking us farther and farther from our ability to participate in healthy, authentic relationships, however. Publicly documenting our every move, choice and experience (with pictures!) and participating in the culture’s indiscriminate oversharing makes me wonder where this road will take us. We’re getting very skilled at monologues. Real discussions and conversations in which people both speak and listen? Not so much. We spend more time waiting to speak than listening and attempting to understand.
After reading this article, I’m paying more attention to what I say, and why, and to whom. The point of language (a symbolic system for sharing meaning) is communicating. If we have nothing meaningful to say, why are we speaking (or writing)? (What is meaningful? Who gets to decide? Never mind. That’s for another post!)
Why is just being silent or present as a listener or reader not
enough? Must we find something to say about everything to everyone? Do we cease
to exist if we’re getting no attention or validation or have no comment? Does
everyone need to know about our TLDR choices? Do our private lives need to be
public plays with stage directions?