Tag Archives: offering

Late Harvest

What does it mean to make a home? I wonder if it means something different to everyone, or if we have a common vision.

All my adult life homemaking has been a top priority, not so much for myself, but for others. Creating home has been my labor of love and one of my greatest contributions to relationship. Few things give me as much satisfaction as establishing a place of peace, beauty, security and clean, well-ordered efficiency in which to relax, play, share life and be intimate. In the past I didn’t count the cost in emotional labor, physical labor, time or energy. I didn’t expect reciprocity. I only wanted to be allowed to make the offering of a home.

It never occurred to me the enormous gift of creating a home would be largely invisible and mostly unappreciated.

My disillusionment was gradual. I realized one day that cleaning the bathroom meant nothing to those I was sharing it with. It gave me a lot of satisfaction, but was rarely even noticed by others. That was the first time I grasped that I wasn’t going to get thanked or validated for cleaning. If I wanted to clean, I needed to make sure I was doing it for myself and have no expectations that anyone else would pay attention.

I was on my own with the cleaning thing.

I was also on my own in evaluating a new home for ease of maintenance and housekeeping as well as suitability for pets and kids. I was the one who thought about clotheslines and their proximity to laundry facilities; flooring in entryways, bathrooms and kitchens; and outside and inside wood storage for the woodstove. I was the one who thought about how to deal with trash and recycling and where to put the litter box and store the dog food.

Not every woman is a natural homemaker. I think many perform as such because nobody else will and the culture expects it of them. I’ve always loved that kind of work, even knowing it’s unpaid and undervalued in the larger world. I assumed, in my innocence, that homemaking was an investment in a healthy and happy family, and that was the only payback I needed.

Photo by Mar Newhall on Unsplash

The thing about being young is that we can’t imagine how decades of unappreciated and invisible work and support grind us down and polish a thick shell of cynicism. It turns out I did want some degree of appreciation and acknowledgement from my family for making a home. I couldn’t pull off the perfect wife/mother/housekeeping role with a clean white apron and endlessly abundant nurture, energy, patience, organization and efficiency with no return. I especially couldn’t do it while working outside the home, going to school and single parenting.

Fulfilling cultural expectations turned out not to be very fulfilling, after all.

Eventually I found myself alone. Children grown and gone, a file folder labeled ‘Divorce’, and freedom to make a home solely for myself at last. Complete and total control. Bliss! I had a wonderful time giving myself exactly the kind of home I’d always dreamed of. All my efforts were on my own behalf. I didn’t care what anyone else thought and I didn’t need anyone to appreciate the home I made for myself. Housekeeping was uncomplicated, easy and filled with joy.

I concluded that homemaking wasn’t, after all, a gift, a talent or an adequate offering. It didn’t translate as a declaration of love, support and commitment. My loved ones didn’t value my contribution. It was a meaningless use of my time and energy and put me in the vulnerable position of looking for validation and appreciation from others.

I felt like a fool, and it made me bitter. I promised myself that never again would I try to make a home for anyone but myself.

I never imagined, even as a teenager, that anyone would make a home for me. I wasn’t that naïve!

Photo by Vanessa von Wieding on Unsplash

Here in the tarnished and somber season of late fall and lengthening nights an amazing thing has happened.

I noticed it when I began coming home in the dark after work. My partner leaves lights on for me so I can easily negotiate backing into the driveway and navigate the steep cellar stairs. When I open the door at the top of the steps and enter the kitchen, the dishes are done. The house is warm and the wood stove glowing in the living room. The cat is fed. The kitchen smells of beef stew, chicken soup or baking.

Home. My home, but this time not created solely by me for someone else. This home is a collaboration, and it’s incomplete without me. I’m not invisible. My presence has worth. After all these years, all the meals and baking, all the housework and candles and welcoming lights in windows, the clean clothes, the fresh beds, the cared-for animals, the countless cords of wood for various stoves, all that invisible and unnoticed love, I’m reaping a late harvest.

Someone makes a home for me now, and waits for me to return, not to maintain it but to be part of it.

At the end of my workday, I’m actually at the end of my workday. I don’t have to unload the car, fumble my way into a dark house, turn on lights, get the woodstove going, make a meal, take care of pets and/or kids and/or adults, shut curtains and lock doors. My partner doesn’t meet me at the door with roses, wine and sweet talk. He gives me far more enduring and authentic gifts of a place and relationship to come home to. I discover those offerings are every bit as worthy as I imagined when I was a newly-married 21-year-old. All my work over the years was real. It was valuable. It was loving and important. It was a beautiful contribution. The fact that no one noticed or appreciated the home I made for them did not, after all, define the value of my intention.

I suppose it’s just one of life’s little ironies that now, at this late date when I’ve completely given up expectations and fantasies that others will perceive homemaking as an expression of love worthy of acknowledgement, someone in my life finally gives back to me what I’ve given in such abundance to others.

It’s a late harvest, but well worth the wait.

Being welcomed home. My daily crime.

Photo by Craig Whitehead on Unsplash

All content on this site ©2018
Jennifer Rose
except where otherwise noted

Making An Offering

The seed for this post was a podcast by Pat McCabe, also known as Woman Stands Shining, who is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader and international speaker. In the podcast, she speaks about the idea of making an offering as part of our spiritual work.

Photo by Chinh Le Duc on Unsplash

That idea started me thinking about offerings, what it means to make one, to whom we make them, and why. Spiritual and sacred practices are a strong theme in the trilogy I’m writing, starting with The Hanged Man. Mother’s Day has come and gone and Father’s Day is ahead. Many of us mark these days with offerings of some kind. For Earth Day, I joined a small neighborhood group and picked up trash, and I framed that activity as an offering. Yesterday I cleaned up my summer-only dance space and danced there for the first time this season. As so often happens, during that hour of dance this week’s blog crystallized.

An offering is “a thing offered as a gift or a contribution” according to a quick Internet search. A gift is “a thing given willingly to someone without payment.”

The act of making an offering is ancient, a practice we began long before we could go out and buy a gift. Various cultures have historically engaged in ritual sacrifice (an act of slaughtering an animal or person or surrendering a possession as an offering to God or to a divine or supernatural figure), an altogether different degree of gift from a cute coffee mug.

I’ve long struggled personally with gift giving. There’s something in me that resents and resists the cultural mandates we’ve created to give gifts of a particular kind on certain occasions or days of the year. It seems to me modern-day gift giving has moved away from making an offering and into a demonstration of possessing money and spending it on some new piece of something, just for the look of the thing. We may feel real love, or gratitude, or whatever, but the only way we know how to express it is by buying a card (never mind the trees) and some kind of a gift.

I know that’s how we do things, but what does it accomplish, aside from contributing to our capitalist economy? Is that what we most want from the people in our lives — more stuff — or is that what we take because we can’t get what we really want? Is a coffee mug all we think we have to offer? Is a coffee mug all we think the other will accept? Are we unable to recognize and cherish an offering unless it comes gift-wrapped?

Photo by Chris Ensey on Unsplash

I’m thinking a lot about Pele, the Hawaiian volcano goddess, because I’m writing about her in my second book. (This began before the recent trouble in Hawaii.) Traditional offerings to Pele involved tobacco, brandy, silk, crystals, tropical flowers and food. Offerings to Pele and other divine figures around the world involved ritual, prayer, music, song, dance and sometimes a sacrifice. Things, yes, although many were objects from the natural world, but also time. Presence. Creative, sensual and/or erotic expression. Community celebration, guided by spiritual leaders. Reverence. Appreciation. Gratitude. Acknowledgement of the Divine’s connection to the people and the natural world they inhabited.

Making an offering on this level is a demonstration of commitment and willingness to participate in the complex web of connection between people and nature. It’s a practice, not a one-time event. It’s flexible and not limited to the calendar or the clock. If there’s a community or individual need to speak to the Divine, time is set aside to do so. No money or commerce need be involved, because the offering is of self.

The offering of self, however, is often invisible, especially to our nearest and dearest. It’s so fatally easy to take one another for granted. The very act of feeding those we love is an offering we’ve been making and accepting since humans began. The acts of growing, harvesting, gathering, hunting, sharing and preparing food, absolutely necessary for survival, are almost obscured now by money and time constraints, ecological concerns, health issues, ideology and who does the dishes. Whether we recognize it or not, feeding another person is an offering of life. Parents know that making that single offering to just one child, let alone other family members, is a colossal, exhausting, unending task. Yet it’s so often completely invisible, and who has time to enjoy the act of offering food to another (or ourselves, for that matter), or incorporate ritual, play or creativity into our eating? It’s just another chore in our busy days.

So, if our offering is invisible, unrecognized, unappreciated or even rejected in favor of something like a coffee mug, does it mean we’re worth nothing, we are nothing?

Of course not, but it feels that way sometimes, doesn’t it?

Making an offering means letting it go into the world and having faith in its worth. An offering is a gift, and a gift is a thing given willingly, without payment, remember? There isn’t a scorecard. It’s the practice of offering that enriches our spirit, not the outcome. Unfortunately, everything about our modern culture trains us to depend on immediate reinforcement. We’re hooked on likes, claps and our stats. We gloat over the number of our friends, subscribers, comments and shares. Deadliest of all, we compare our popularity and performance with the popularity and performance of others.

What others think about us and how the world perceives us is becoming more important than our own integrity and the authenticity and quality of our offerings. We’re forgetting how to trust and have faith in silence, in invisibility and in not knowing. We’re forgetting that our worth is not defined by others.

We’re forgetting that our worth is not defined by others.

What about the offerings we make to ourselves? What about our ability to meet our own needs,  spiritual, physical, creative and emotional? Do we have any self to give ourselves? Do we tell ourselves there’s no time, no money and no point? Do we tell ourselves that whatever our self-expression is, it’s not worth anything, meaning we can’t sell it to someone or no one will approve of it?

Woodshed

I danced yesterday in an old woodshed that was attached to a local one-room schoolhouse more than 100 years ago. It leans and tilts. The roof leaks. The windows and doors aren’t square and the wind blows through gaps. I swept out the winter’s accumulation of mouse and bat droppings, leaves and dirt. It was a warm, sunny day and as I danced I gradually peeled off my clothes until I was naked. The sun came in the west window and made a square on the floor.

I thought of trees and stones offering their bodies to moss and lichen, the earth offering itself to plants, and blossoms offering themselves to sunlight and insects.

I thought of smiling into a stranger’s eyes and complimenting a cashier on the color of her blouse.

I thought of the creators of the music I was dancing to making an offering of their talent, enabling me to offer my dance.

I thought of homes, rooms and gardens I’ve created that are long erased. I thought of people I’ve loved with my whole heart and volunteer work I’ve done. I thought of my partner, who was running an errand in town so I could eat bacon the next morning. I thought of picking up trash on Earth Day and the new trash that’s been thrown out car windows since then, and how futile that makes me feel.

I thought about words, all these words, all these stories and ideas and thoughts in my head that are here, and on Medium, and in my books. I thought about all the words written by others that I read each day and appreciate, share, clap for or comment on.

I thought about procreation, the red tide and the milky seed our bodies offer to life, to hope, to continuance. I thought about offerings of tears, of blood, of pain, of rage and of surrender.

Photo by Leon Liu on Unsplash

Offering is a circle. Life offers itself to us, and we can choose to offer ourselves to Life. What better offering can we make than our fully engaged participation and presence with ourselves, our experience and others? Such a gift can’t be bought or sold. It might not feed our fame, popularity or bank account. We probably won’t get validated by statistics or Twitter. Some people may never recognize or value it.

But our self-esteem will bloom. Our joy will increase. Our words and choices will add to the positive energy in the world. We will become self-empowered and spiritually strong and resilient.

I smiled and laughed and shouted as I danced, whirled and stamped and clapped. I offered up my white, winter-tender skin to the sun and air. A mosquito bit me on a knee; a blood offering. No one saw me, except maybe an astonished spider or two. No one cared. It was an offering of self to self, a private thing. It gave me joy. It gave my body a chance to move and be grateful. It fed my creative well.

It was nothing.

It was everything.

It was my offering.

Thank you for reading.

All content on this site ©2018
Jennifer Rose
except where otherwise noted