Leaning Against Walls

I found a brief offering in my Inbox from Seth Godin recently about bitterness being a wall we can lean against. The image caught my imagination. Since then, I’ve been thinking about walls … boundaries … supports … prisons … and the desperate, destructive choices we make to survive.

By Marc Pell on Unsplash

Walls. On the one hand, I like walls. I invariably position myself with my back against a wall when I’m in crowds or unfamiliar places. Nothing malignant can sneak up on me from behind. All my hypervigilance can go into watching my sides and front. I feel safe(er).

A corner is even better. Now two sides are covered.

A third wall, as in a blind alley or cul-de-sac, begins to feel more like a trap than a place of protection. What if I want to run away? I’m blocked on three sides.

A fourth wall? Now I’m in prison.

The thing about walls is they may keep danger out, but they keep everything else out, too. The good stuff. Love. Sunshine. Wandering children and butterflies. Inviting paths and trails. Possibility. Exploration. Views. Perspective. Wonderful surprises.

Walls, like everything else in life, can be taken too far. Built too wide and thick. Impenetrable. Too high to climb.

Shelter or dungeon?

What about metaphorical walls? What do we lean against because it’s familiar and we believe it keeps us safe from failure, from disappointment, from heartbreak?

Bitterness, certainly. We’ve risked. We’ve been vulnerable. It ended badly. We feel angry, disappointed, resentful. Never again, we tell ourselves. Things don’t work out for us. The world is against us. People suck. Life sucks. It’s our story, and we’re sticking to it. We’ve found a wall to lean on, a wall protecting us from trying again, risking again, feeling unpleasant feelings again.

By Hector J Rivas on Unsplash

But the wall is made of unpleasant feelings, isn’t it? Bitterness is the result of unresolved unpleasant feelings. So it’s really not protection. It’s reinforcement. It’s the thing closest to us pulling our focus from happier thoughts and feelings. It’s a constant negative reminder. It locks us in place with it, and it blocks any kind of relief.

As I’ve lived my life the last couple of weeks, interacting with and observing others, listening to the inside of my own head, I’ve made a list of walls we lean against:

Victimhood (closely allied with bitterness.)

Blame (oooh, this is a juicy one. “It’s not my fault. I have no responsibility, and therefore no power.”)

Denial (leaning on the wall, eyes squinched shut: “No, I won’t believe that! No, it’s not true! No, it’s not happening! It’s too scary! I’ll only accept what makes me feel good and in control!”)

Chronic health problems (“I would _________, but I can’t because I’m sick.” Sigh. Moan. Groan. Someone once said to me, “I don’t know what I’d do without my pain!” as though pain was her lover.)

Lack of money (“I can’t be happy. I can’t have/do what I want. I can’t experience abundance. I have no power.”)

Perfectionism (a personal favorite. “I would, but I’m afraid to because I won’t do it perfectly! So, no point in trying. I’m imperfect and therefore can contribute nothing of value, not even myself. Expect nothing from me. ‘Cause I’m so imperfect.”)

I don’t suggest we’re never victims, never have health problems, never experience financial scarcity. I don’t minimize the challenges of perfectionism or fear or the seduction of blame. However, constructing a wall out of such experiences and feelings and deciding to spend the rest of our lives leaning against it seems like a dubious choice. It may feel like it props us up and allows us to survive, but is survival the best we can hope for? Is leaning against a wall to stay on our feet the best we can do?

By Christina Botelho on Unsplash

Can a wall made of bitterness stand by itself? If we choose to step away from it, support ourselves, will the wall crumble? I wonder. What if the wall needs our support more than we need its support? It takes a lot of energy to maintain a wall.

What would happen if we just fell down instead of constructing walls to lean against? Better yet, what if we choose to lie down now and then, take a break, look at the sky, feel the world on our skin and beneath us? What if, when we feel hurt or despairing or sick or broken, we lay still and whispered, “Help!” and rested and waited for something or someone to come along and give us a hand back to our feet? If we’re not leaning (cowering) against walls, we’re in full view. Life can find us. Friends can find us. Help can find us. Hope, inspiration, and comfort can find us.

Walls can be useful. But they can also imprison us. They can be strong and organic and lovely, as in healthy boundaries. They can be poorly built and inadequate, too. Or just old and tired. Crumbling. Falling down. Gnawed away by Time’s tooth.

I ask myself, with all the world before me, why do I choose to lean against walls that separate me from it? Is that what I mean by safety?

Questions:

  • What walls do you lean against?
  • Do you think of a wall as protection or prison?
  • How have your walls let you down?

Leave a comment below!

To read my fiction, serially published free every week, go here:

Reclaiming Mother

Photo by Tom Barrett on Unsplash

February. A couple of days with -40 degrees wind chill here in Maine that felt apocalyptic. A dead car battery. At work, a broken pump in one of the pools, private swim lessons, ill team members, and an upcoming lifeguard recertification training this weekend, which I’m sure I’ll pass. Probably. A $250 “unscheduled delivery charge” on a $500 + propane bill, as though the brutal cold was somehow our fault. A possible estate tag sale on the contents of my mother’s untenanted house in Colorado, as she now lives in memory care.

The sound of the cardinal at the birdfeeder. The cats basking on my desk in the morning sun. Blueberry lavender tea. The scent of a lavender candle. Imbolc, when the wild maiden returns. The Ice Moon, or, if you prefer, the Storm Moon. Daylight arrives earlier and lingers later.

Through it all, I think about The Mother. The Mother the wild Imbolc maiden might become. The Mother who nurtures, creates, carries the possibility of new life and beginnings within us. I think of biological mothers who labor and deliver a new baby into the world. I think of foster mothers, substitute mothers, women who grieve for their empty wombs. New mothers. Struggling mothers. Mothers whose children have grown and gone, or just … gone.

Sisters and aunts and grandmothers. The long line of mothers who stand behind our own mothers.

Myself as Mother.

I wrote down a quote recently. Unfortunately, I didn’t write down the source of the quote! I always think I’ll remember and then I don’t. Never mind. If it’s yours, let me know and I’ll give you full credit!

“A mother without fear of her own potential.”

There are so many ways to unpack this. A creator, an archetypal mother without fear of her own potential. Is there any artist or maker alive who doesn’t struggle with his or her fear of failure and success?

A young woman, simmering with hormones, discovering the power and potential of her sexuality in the context of rape culture and patriarchy; risking unplanned pregnancy, sexually transmitted diseases, violence, heartbreak, health, and even life.

A woman who longs to be Mother but cannot conceive, or carry, or deliver a living child. The yearning. The agony. The grieving and despair at being unable to fulfill such an overwhelming biological imperative. A woman who feels herself a vessel of death rather than a vessel of life.

Photo by Laercio Cavalcanti on Unsplash

A mother, the sweat of labor still on her face, swept with a ferocious love for the infant she’s just birthed, a love terrifying, passionate, transforming the landscape of her life irrevocably and forever.

A mother, lined, weary, anguished over her child’s unhappiness, ill health, addiction, behavior, wounds, choices, death. The passion of her pain equals the passion of her love. The passion of her rage and fear equal the passion of her love. How can this child we carried and cherished and loved so deeply, this child we would have defended with our teeth, our fingernails, our life, make self-destructive choices? How can they refuse to love themselves? How could we have failed to protect their health and happiness?

The ability to love like a firestorm, like a hurricane, like an earthquake, most would agree, is exciting and wild, a beautiful force of nature, perhaps the most powerful feeling in the world. But never forget passion cuts both ways. If we release and allow the potential of our love, we have opened ourselves equally to grief, loss, rage, unendurable pain.

I am a mother. I fear that potential.

Not that I had a choice. The feel of my newborn sons in my arms overcame me as powerfully as labor did. I was helpless before it. Their wellbeing and existence twined inextricably with mine in an instant. I made no conscious choice and had no conscious control enabling me to stand back from my potential as Mother.

I was Mother. They made me into Mother. I can never go back.

Photo by Liane Metzler on Unsplash

Yes, I know, boundaries are important. Individuation is important, as are freedom, letting go, and a hundred other facets of emotional intelligence I’ve written about on this blog. But I’m not talking about the long road of motherhood here, where we learn and stumble, fall down to rest, weep, get up, learn and stumble again. I’m talking about the timeless primal bond, deeper than language, deeper than reason. The wild love that works through us. Divinity, perhaps. Some would say The Devil. Whatever it is, it’s bigger than us. Bigger than me, anyway.

Do we imagine our own mothers feeling about us as we do about our children? Can we imagine it?

I can’t. If my mother felt for me what I feel for my sons, the tempest of her passion was never expressed in a way I understood it. Not in words, not in touch, not in action. Now, as she drifts in her dementia, I wonder, though, if she did feel as I did, but some great wound or constriction in her heart, now loosened because she does not remember it, did not allow her to express it. Perhaps her fear of her own potential as Mother was too great to allow her to demonstrate the depth of her love.

If so, I can understand. I can forgive.

Can I forgive myself as Mother? Can I forgive the things I didn’t say and should have, the things I did say and shouldn’t have, the unintended hurts and consequences as I made choices and lived my life? Can I forgive my inability to keep them safe every minute of their childhoods? Can I forgive my ignorance, my lack of understanding regarding their needs and challenges?

I used to tell a story about an orphaned boy who was “so lonely and so hungry nobody wanted to be with him.” That phrasing always made me fight tears when I spoke it. More than my many imperfections as Mother, can I forgive the way I tried to abandon the Mother part of myself? As my sons grew into manhood and began to live their own lives and I saw their challenges and pain, the Mother in me was too lonely and too hungry. Too filled with pain and rage, grief and shame. I turned away from her for a time, walked on without her, left her alone in the wilderness to live or die, as long as I didn’t have to experience her hunger, her loneliness, her feelings.

With my first child, I claimed the potential for Mother within myself. I flung myself into it, holding nothing back, having no thought of caution or reserve. And then, years later, I rejected it, abandoned joy and love because I could no longer face the pain. I severed myself from my own mother. I severed myself from my experience of Mother. I sundered myself and lived for a time with a cleaved heart.

But my love is a blind thing, a feeling without reason or logic. No matter the distance between my mother and myself, my sons and myself, my love did not diminish. Nor did the suffering that goes with it. The internal Mother I evicted grieved and wept. She lit candles and raged and feared and prayed for peace, for all to be well. She scratched at the windows of my life, whispered dreams beside my pillow, followed me like an abandoned spirit. She is mine and I am hers, though I tried to cast her away.

I know I will never be whole without her. The child within me, the crone I am growing into – both need the Mother. I need her as I care for animals and people, as I nurture new life in the garden, as I teach children to swim, as I write, as I cherish my friends and family. As I cherish myself.

Perhaps I simply needed a break from the pain. Perhaps I could not learn to love myself while being battered by the needs and demands of my mother and my sons. Now, my ability to care for and nurture myself gives me a place to pause, to rest. Perhaps, as I age, I am growing in wisdom, losing not the depth of my love, but the frantic edge that cuts so keenly. Love, after all, endures. Motherhood endures. I am the sum of my parts plus a little more. I cannot decide to be less. I might as well accept all of myself, reclaim all of myself, be all of myself.

And so, I’ve returned, Mom. We were not a perfect mother and daughter, you and I. We each did our best, and now my best is better than that. Let there be peace between us now, at the end. I have never stopped loving you. And Mother of my sons, cease following me just out of sight. Come in. Let us soothe one another’s weary regrets and scars. We loved with everything we had. Those we gave life to were never ours to keep. They must walk their own paths. Let us find a way to release our love from our pain.

Let us reclaim one another.

Questions:

  • What was your experience of being mothered?
  • What has been your experience of being a mother in the wide sense, as a creator, a biological mother, or a substitute, surrogate, or foster mother?
  • What potential in yourself do you fear?
  • Who in your life has been so hungry and so lonely nobody wanted to be with them? Have you ever felt like that person?

Leave a comment below!

To read my fiction, serially published free every week, go here:

What I Have Not Loved

As I write this, I have just returned from a long journey across the country and into my past. I’m home again, but the journey is not over and I expect to retrace my steps back and forth for some undetermined length of time.

The physical journey, however long, is nothing to the internal journey I’ve undertaken through my memories, family dynamics and history, and so much of what has shaped my life and experience.

Before I left, I came across this poem by David Whyte:

Here in the Mountains

There is one memory deep inside you.
In the dark country of your life
it is a small fire burning forever.

Even after all these years
of neglect
the embers of what you have
known rest contented
in their own warmth.

Here in the mountains,
tell me all the things
you have not loved.
Their shadows will tell you
they have not gone,
they became this night
from which you drew away in fear.

Though at the trail’s end,
your heart stammers
with grief and regret,
in this
final night
you will lean down at last
and breathe again on the
small campfire of your
only becoming.

Photo by Joshua Newton on Unsplash

“Tell me all the things you have not loved.” This is an invitation I’ve never heard before. My focus has been on gratitude, on reframing, and on finding something good in every situation. I call myself a pessimist rather than an optimist, though I do leave windows and doors open for good things to happen while preparing for the worst.

My friends and I talk at work about the way we avoid “complaining.” A male coworker was taught as a child to refuse to give way to pain and illness, to work through it silently and privately without “complaint.” Is complaint the same as acknowledgment? I’m not sure. Three of us, all women, are more comfortable acknowledging our struggles and distress than our male friend, but none of us want to hear ourselves “whining.” Is whining the same as acknowledgment? I’m not sure about that one, either.

Because of my own confusion and blurriness around the terms we use and the cultural pressure towards toxic positivity, speaking about the things we have not loved is a jarring proposal. I carried it as I traveled on cars and buses, airport shuttles and airplanes. I hardly wrote at all over the last week. One journal entry by hand on the plane and the rest of my notebook filled with to-do lists, notes, names and numbers.

But I thought about things I have not loved.

It’s not just the invitation, though. It’s the way Whyte suggests all the things we have not loved are the background against which our lives are pinned, the shadows defining the light. I think of the night sky, gleaming with stars. What would the stars be without the blackness around them? I think of candle flames, fireflies, a lone campfire in the wilderness in the black night.

Photo by Jeremy Thomas on Unsplash

And isn’t it true that the things we have not loved don’t go away? Don’t they stay with us more inexorably, in fact, than the things we have loved? It seems so to me. Thus the fear, the drawing away, the heart filled with grief and regret. But at the core of our lives perhaps there is a small fire, patiently burning, waiting for us to come to our trail’s end. I think some would call the small fire God.

I realize one of the largest things I have not loved is love. A strange thing to realize, and a strange thing to say, I know. But so often my love has been helpless. The strong bonds, history, and feeling (all of which I mean by “love”) I feel for my parents, my brother, and my sons have been the greatest sources of pain in my life. Five vast, dark, wildernesses surrounding five campfires, these five who are flesh of my flesh, blood of my blood. These five who I could never stop loving, even if I wanted to. No matter how great the shadows around the fires, the flames burn, warm, beautiful, cleansing, regenerative. Often, I wish I could stand just outside the firelight, unseen, and simply love without fear, without pain, without wishing to be loved in return. But I do draw away in fear from the heat, the flame, the passion of the fire. I cherish the fires and would protect them with my life, but I fear them, too.

I have not loved the trauma and abuse that has shadowed what I love. I have not loved my disillusionment or the terrible choices I’ve made in building boundaries and learning to love myself. I have not loved my feelings of loss, insecurity, scarcity, and exile. I have not loved my pain and grief. I have not loved learning to let go.

I did not love walking into my mother’s home, the place where she has lived her self-imposed solitary journey into dementia and inability to care for herself. I did not want to follow her trail into the darkness of fear and denial, marked with soiled clothing and bedding, desperate and increasingly nonsensical and illegible notes and reminders. I did not want to go through drawers and cupboards of vitamins and supplements; over-the-counter remedies for pain, sleep, memory loss, skin problems and digestion issues. I did not want to fill trash bags with worn-out but never discarded clothing and shoes, a thousand used emery boards, outdated products and food.

I did not love going through every stitch of her clothing, sorting, washing, labeling with a laundry marker and packing it all to take to her new home in a memory care unit. The day after I carefully loaded her dresser, newly cleaned and placed in her room, we visited and found she had dumped every drawer into her laundry basket. She was “packing” to go home.

I did not love doing any of it. I did not want to do it. It broke my heart and filled me with futile guilt and shame. But at the center of every bag of trash, every bag and box to be donated, every clean drawer and cupboard, burned the small fire of my love for my mother. Inescapable. Inexorable. In a strange way, all the things I did not love were fuel to keep that fire burning. The more shadows I found under beds, in closet corners, in drawers and cupboards she forgot she had, the brighter the fire burned. My pain and pity, my anger with her lifelong pattern of denial and rejection of any help or support, made the fire burn higher. To tend the fire is to face the darkness.

And I would not have the fire go out, though I feel torn into pieces by its presence.

Photo by Josh Howard on Unsplash

It’s been a dark week, a week of deliberately moving into the things I have not loved. Drawing back was not an option. I could only step into the void. But the darkness has held a thousand small flames. The faces of old friends, both mine and Mom’s. Her animals, once so beloved but now forgotten by her, rehomed and doing well. A hundred acts of kindness and generosity. Help with moving furnishings into her new room. A cherry pie. Hugs and tears. The good-hearted friendliness of dogs. Constant support. Texts, emails, phone calls – all messages of succor and sympathy for me and my brother, for Mom. The friend who cares for the plants. The friends who keep an eye on the house. The friend who took a load to Goodwill for me. The friend who will take out the mountain of trash in the garage. And, when I came home, the arms of the friends who welcomed me back.

The shadows and the light. The things I have not loved cradle the things I do love. I am so weary I cannot begin to unravel the paradox. Perhaps it cannot be unraveled, only accepted and experienced. Perhaps Mom is wandering in her own dark wilderness, seeking the small campfire of her becoming, and when she finds it, leans down to breathe upon it, she will at last know peace.

Questions:

  • Share three things you have not loved.
  • Do things you have not loved persist in your life? What creates a background for what you do love?
  • What is the difference between complaining (whining) and acknowledgment? Do you believe it’s wrong for you to admit to personal struggles?

 

To read my fiction, serially published free every week, go here:

Blind

I’m continuing to play with blind journaling. It’s most useful when I notice physical and emotional signs of anxiety and speeding but am not sure what’s triggered them. Taking off my glasses, turning off the light (I journal early in the morning while it’s still dark), and concentrating on feeling out the roots of my symptoms leads me to the source of my distress. Doing this when I first notice symptoms interrupts the spiral of anxiety that might otherwise follow and increase during the day.

Photo by Nicole Mason on Unsplash

It works much better than distraction, like playing solitaire, which I’m still refraining from doing.

I think it will also be a great tool for concentrated writing time when I want to explore a prompt or address a specific scene or exchange of dialog.

I’ve been wondering this week how things might change if we were blind. All of us. A blind world.

A significant part of our brain is tied to interpreting the endless barrage of information coming through our eyes. Not only does life spool before us every waking hour, we add unmeasurable visual information as we look at our screens and consume media.

I notice how much simpler, less stimulating, and less distracting life is when I shut my eyes. There is a cool, spacious space between sleep and eyes open. It’s quiet in that space. I’ve written about visual noise before, which I’m particularly sensitive to. When I close my eyes, I immediately feel quieter. My attention is not demanded by visual input. I can come into presence with myself more easily. No surprise we meditate with our eyes closed.

My favorite sense is touch. Vision can lie, as can words we hear, but touch is honest. I can read pain in the way a friend holds her body, in her skin color, in a thousand subtle nonverbal visual signs if I pay attention, but touch, oh, touch gives me a flood of information that cannot be faked or hidden. When I practice healing touch, I often do it with my eyes closed. As a lover, I prefer no visual input, not because I’m hiding or uncomfortable with intimacy, but because touch is for me the most powerful and ecstatic love language. Readers of my fiction will see that reflected clearly in my writing.

It is through touch I have communicated my love and affection for animals; for children, lovers, and friends; for the natural world. My empathy and compassion flower with touch, as do tolerance and respect. In touch, in breath, in heartbeat, we are all connected. Flesh over bone. Hair. The landscape of a living body. Texture of stone, wood, water, earth, ice, plant.

Photo by Liane Metzler on Unsplash

Though blind, we would still hear. We could speak and listen. How uncluttered would our hearing be if we couldn’t see who we were speaking to, and if they couldn’t see us? No more written social media. No more selfies and digitally altered pics. No more dating profiles with pics. We’d be forced to actually speak to one another, whether on the phone or face to face. I suppose speech recognition AI would immediately fill this gap, though. No emojis – we’d have to communicate our feelings in real words. Barring AI, our jokes would sound like jokes. Our scorn would sound like scorn. Our sympathy would sound like sympathy. Our speech patterns and intonation would convey meaning in a way words on a screen never can.

It would be a world in which guns were useless.

We would be unable to see clothing, MAGA hats, skin color, tattoos, piercings, or anything else to which we attach sweeping generalizations or bigotry. We could assess only voice, touch, scent.

Scent is so much subtler than vision we often ignore it, but this sense can give us lots of information. We might smell of food, alcohol, cigarettes, cannabis, unwashed skin and clothes, urine or feces, sweat, sex. Sometimes sickness has a smell. Poor dental hygiene has a smell. A clean, healthy, vigorous person smells different than a dirty, ailing person. Smell, like touch, doesn’t lie. A closet drinker or smoker would be obvious, in spite of their words of denial. Ironically, without vision much of our cover would be blown.

If the whole of humanity was struck blind, capitalism as we practice it would come to an end. We would no longer be bombarded with images of products or people (or people as products). We would no longer compare houses, cars, things, body shapes, eye colors, hair colors. Most of the ways we proclaim our identity to the world would be swept away. Many of our perceived differences would literally vanish. We would no longer be burdened with visual standards of ugliness or beauty. In one stroke we would be pared down to our shared humanity: our choices, our behavior, our ability to cooperate and socialize with others, our skills, our integrity, our feelings. Visual pretense and presentation would no longer shield us; we would cease to be manipulated and our power to manipulate others would diminish significantly.

Photo by Frank Okay on Unsplash

No more NFT trading cards.

What a shame.

As I work with this exercise of imagination, I feel sad. Vision is such a miraculous gift, and beauty so nourishing. But we don’t always use it as a gift. We use it as a tool with which to make money, with which to hurt others, and with which to hurt ourselves. Most of us take our visual-oriented culture for granted and never give it a thought at all.

I also feel afraid. Our visual sense is so chaotic, so inexorable and powerful; we rely on it for most of our choices and beliefs. But vision lies. Increasingly, it misleads. AI is becoming more effective. Deep fakes are harder to spot. Advertising is ever-more powerful. And we nestle more and more deeply into the matrix, seduced and shackled to the surface of things, the presentation.

What would it be like if the world was blind? Would we then access deeper levels of our shared humanity and connection to one another?

Imagine My Surprise

Imagine my surprise,
sitting a full hour
in silent and irremediable
fear of the world,

to find the body
forgetting
its own fear the instant
it opened and placed
those unassuming hands
on life’s enduring pain,

and the world for one
moment
closed its terrifying eyes
in gratitude.

Saying,
“This is my body, I am found.”

–David Whyte

On a personal note, I’ve decided to transition to posting on Harvesting Stones biweekly rather than weekly going forward. I’ll continue to serial publish on Substack weekly.

Questions:

What is your favorite sense? Why?
What sensory input do you trust the most?
How would you feel about your body if you had never seen yourself?
How would you feel about your body if you had never seen another’s?

Leave a comment below!

To read my fiction, serially published free every week, go here:

Absolution

I once saw the movie 50 First Dates, about a young woman who had no memory. Every day she woke up as a clean slate with no past.

The movie gave me the heebie-jeebies. I’ll never watch it again. In several close relationships, both family and romantic, I’ve experienced the devastating grenade of “I forgot,” or “I don’t remember that.”

Photo by John Salvino on Unsplash

In chronically abusive and dysfunctional family systems, “I don’t remember that” effectively shuts down any way forward into mutual responsibility, understanding or healing. Our traumatic memories suddenly waver. Did we, after all, make it all up? Did we misunderstand for years and decades? Are we unforgiving, mean and petty of spirit, hateful? Most frightening of all, are we crazy? If we’ve been chronically gaslit, we certainly feel crazy.

In “romantic” relationships, this memory failure is equally damaging. It blocks conflict resolution and discussion. If it’s true, it means the forgetful partner is unable to learn and adapt to the needs of the relationship and the other partner. There can be no learning and growing together. Nothing can change.

Most of all, this kind of response feels to me like an abdication, code for “it’s not my fault and I refuse to take responsibility.” It’s a signal I’m on my own with my questions and my need to understand.

It’s like a door slammed in my face, and I don’t beat on doors slammed in my face, begging for entry. I walk away.

Now I have a relative with dementia, and it’s extraordinary. I have never felt able to get close to this person before, though I have loved them deeply all my life. I’ve also never felt I was anything but a disappointment and a burden to them. I couldn’t find a way to get past their lifetime of accumulated trauma and pain, bitterness and rewritten narratives. As a truth seeker, I’ve been continually stymied and suspicious, believing I could not trust them to ever tell me the plain truth about anything.

Most painful of all, the fullness of my love has been rejected, over and over, for decades. Nothing I am or have to give was welcome; most of it was distinctly unwelcome.

Now I am witnessing a kind of metamorphosis. Gradually, gently, like leaves falling from trees in autumn, my loved one is letting go of their memories. And in some elemental way, as I walk beside them (because I have always been beside them), I am releasing the pain of my memories.

My loved one has experienced periods of extreme agitation and distress, and those are terrible for everyone. But, as the days pass, those periods seem to have passed too, and now I’m witnessing a gentle vagueness, a dream-like drifting, and in some entirely unexpected and inexplicable way I feel I’m at last catching a glimpse of the real person I’ve always wanted to know.

Even more amazing, I can now say “I love you very much,” that simple truth I’ve never been able to freely express, and they say it back to me. And I believe them.

After all these decades of pain and suffering, separation and bleeding wounds, I am finally able, in the words of Eden Ahbez, “just to love and be loved in return.”

This was all I ever wanted out of this relationship (and most others). Just this. To love fully and be loved in return. And I don’t care if it’s only in the moment. I don’t care that they’ll forget this elemental exchange of words of love as soon as they hang up the phone, or possibly before that.

What matters to me is they hear me, they accept my love, they return it. I’ve never had that with this person before. Maintaining bitterness, rewriting history, remembering old hurts, all require memory. And their memory is loosening, unraveling. What’s left is a person I’ve always sensed was there, a person of innocent simplicity, an undamaged personality who can participate in love. Someone who is not haunted by their past. Someone, oddly, who I trust.

Photo by James Pond on Unsplash

Whatever the next interaction brings, I don’t have to go into it fully armored. Forgiveness has no meaning when dealing with dementia. Cognitive decline is unpredictable, clearly out of anyone’s control. Whatever is said in any given moment will not be remembered, whether words exchanged are of love or not. So, there’s no point in me remembering, or taking anything personally, or trying hard to be acceptable, do it right, stay safe. It feels safe to trust again, to trust the naked soul I’m dealing with now. I don’t have to try to repair our relationship. My feelings of duty and obligation are meaningless, because those expectations reside in memory, and memory flutters in the winter wind, frayed and thin.

My loved one has attained, at least periodically, a kind of peace they have never demonstrated before in my lifetime. Peace from the past. Peace from emotional pain. Because they are at peace, I, at last, can also be at peace.

I hoped death would free us both. I never expected dementia would do it first. We have both found absolution, at least for now.

Whatever comes, these interactions are precious to me. I realize now I still reside somewhere in the heart of this damaged, unhappy person. I was and am loved, at least as best they could and can. Knowing that, feeling it at last, changes everything and heals much.

I am beyond grateful. And that’s a strange feeling in this context. Dementia takes so much away … In this case, it’s loosened prison bars and chains, unlocked shackles and manacles, and left behind something pure and tender, a glimpse of someone fresh and unscarred in an aged and battered body.

I wonder how much of our identity is built from our social context memories. Too bad we can’t just delete certain files, wipe our hard drive clean in spots, and begin again.

I ask myself if it’s wrong to be so happy, so grateful, so relieved at this unexpected turn of events. I tell myself I should feel guilty. I’ve occasionally worked with Alzheimer’s patients, and I frequently work with people who are dealing with dementia and Alzheimer’s in their loved ones. I’ve never heard anyone suggest anything positive about it. Once again, I seem to be totally out of step.

I don’t take my self-doubt terribly seriously, though. I always think I’m doing life wrong. I’ve learned to tell that voice to shut up and sit down. Wrong or right, I feel a kind of exhausted joy at the lessening, maybe even the cessation of my loved one’s emotional suffering. Since I was a child I’ve wanted their health and happiness, their peace, wanted it more even than to be allowed to love and to be loved. I never expected those first passionate prayers from my child self would be answered, let alone in this manner. But here we are.

I try
to remember
my former life

and realize how quickly
the current travels
towards home

how those
dark and irretrievable
blossoms of sound
I made in that time
have traveled
far-away
on the black surface
of memory

as if they no longer
belonged
to me.

From “The Sound of the Wild” by David Whyte

To read my fiction, serially published free every week, go here:

 

Boundaries and Secrets

I’m sitting at my desk this morning, the sun shining on the wet grass scattered with wrinkled leaves outside my window. I’ve just been running errands. My desk, unusually, is piled high with scraps of paper, notebooks, my calendar, receipts, to-do lists, and a new binder and paper I just bought to help me organize. My big grey tabby, Oz, is busily knocking everything off the desk and chewing on a new plastic package of AAA batteries because I won’t let him lie on the keyboard.

Photo by Joanna Kosinska on Unsplash

I was sick most of October. I’m finally on antibiotics; I can breathe, and consequently think, more clearly. A week ago an aged family member living halfway across the country with whom I have a lifelong troubled history became openly unable to manage their life and then fell and broke their hip in quick succession.

Sometimes life requires us to muster every bit of learning, wisdom, strength, courage, insight and experience we have in a catastrophic practical test, like a nightmarish pop quiz. This is one of those times. It helps to look at it that way, because I know I have (somewhere) everything I need to manage this situation with all my considerable compassion and clear-sightedness.

This last week I let go of everything. My living space needs to be cleaned. I desperately want to change my sheets after so many nights crying, coughing, and trying to breathe adequately enough to snatch some sleep. I’m longing to escape my phone and laptop, sit in the sun, read, relax, do some gentle gardening (still like late summer here in Maine). I haven’t even started on this post yet, a thing I usually do during the week.

I made it to work. I made it to the doctor for antibiotics. I stayed hydrated. Aside from reactive crisis intervention and coming to terms with what’s happening long-distance, that’s about all I can say for myself. But now, at last, I’m beginning to stir feebly into some kind of normal experience again.

It’s a relief.

I opened this document and started typing without any plan whatsoever. I don’t have to post today on this blog. It wouldn’t matter if I didn’t. I suppose I’ve grown used to the opportunity to organize my life into words every week.

For nearly a decade I’ve worked intensively on boundaries. Ten years ago I knew nothing about personal boundaries. My life was accordingly dysfunctional. It was hardly my life at all, in fact. It was everyone else’s life. I’ve written extensively about boundaries on the blog, and the concept of the difference between your experience and mine is woven heavily into my fiction. I’ve practiced building and maintaining healthy boundaries in the last years, though I’m still far from perfect in working with them.

But I’m getting better all the time.

When we are prevented from building appropriate psychological boundaries as children, we never create an internal world in which we can rest, center, and ground. We become an image in someone else’s mirror, a paper doll, a nonperson.

Nonpeople have no needs, no credibility, and no permission to express themselves as individuals. It’s worse than no permission, though. Nonpeople are severely punished for any independent feeling, need, or expression. Nonpeople have no private life. They’re not allowed to say no.

This kind of relationship, sadly, is often invisible to onlookers. From the outside, such connections look bonded and mutually adoring. The public view never sees the anguish involved in a relationship without boundaries.

Anguish on both sides. Those who seek to prevent others from having boundaries are deeply damaged, insecure people whose own boundaries were likely brutally violated and torn down. They are terrified of being alone, and a boundary makes them feel utterly outcast and rejected.

Photo by Nicole Mason on Unsplash

But for me, boundaries are sanity. They’re safety. They allow the power to choose and respect to flow both ways. They say, “My self is worthy. Your self is worthy. We can choose to love one another as well as ourselves.”

Reshaping a primary relationship with no boundaries into one with healthy ones is excruciating. It may not be possible. I haven’t decided it is impossible, but I wonder. One of the hardest things about it is how it looks to outsiders, who don’t understand why all the harsh edges and corners are suddenly showing in such a perfect, loving relationship, the kind we all want, the kind we should feel lucky to have.

Another feeling I’m present with just now is the nauseating swing between relief and guilt. All secrets, painful family secrets included, have an uncomfortable way of being revealed. Even if everyone involved conspires to keep the secret, eventually, often in a you-couldn’t-make-this-stuff-up kind of way, someone or something like a terrible series of events exposes it.

I’ve posted about such ideas as loyalty, responsibility, duty, gaslighting and projection. The bars of prisons built by family systems are forged out of concepts and strategies like these. But when a secret escapes the bars melt away and we’re suddenly free. We’re not alone in solitary anymore.

Some stranger says to us, “Oh, yes. I’m familiar with that dynamic. I’ve observed that behavior. I understand,” and we realize we are not crazy. We are not mean and ugly. We are not hateful.

We are not alone.

The relief of validation is indescribable. So is the guilt accompanying the relief. When we guard secrets, literally with our lives, for the sake of protecting the dignity of a loved one and the secrets are revealed through no fault of our own, we also feel exposed. The mere fact that we were the designated secret keeper means we failed.

Our love and the cost of bearing the secret’s burden for so long doesn’t matter. The least we can do, the least we can do, is remove all the boundaries we’ve erected so carefully and painstakingly and once again give up our lives, our freedom, our selves. Our loved one’s anguish should become our anguish, their pain our pain, their limitations our limitations. If necessary, their death should be our death. Because we betrayed, we let them down, we failed.

The secret got out.

I can’t see very far ahead. It’s not useful to gaze at the road behind. I’ve already walked it and everything is different now, the people involved and the situation. Right now I know where I am. I can see the next steps. This is a new path, one I’ve never taken before. It’s a new script, a new experience. I’m working on releasing my assumptions. I don’t know what will happen next. I can predict, but predictions make me tired. What I have is right now, today. I know what I will do today, both in my personal life and to manage my loved one’s situation.

This time I will find a way to inhabit my boundaries and support my loved one without sacrificing one for the other. I will make phone calls, send emails, get myself organized to do whatever I can long distance and prepare to travel in case of need. I will grieve.

I will also write, get outside, do some laundry, maybe take a nap, and work on recovering my health, because mine is the only life I can live.

To read my fiction, serially published free every week, go here: