by Jenny Rose | Oct 26, 2017 | A Flourishing Woman, Mind
I went to the dentist last week. I spent the usual hour with the hygienist and then the dentist breezed in to give me four or five minutes of exam, comment, teaching and friendly conversation. Thankfully, I don’t require more than this, as my teeth are in excellent shape. In the course of those few minutes, I used the term “permaculture,” and he asked me what it was. I gave him a brief answer, and on the way out the hygienist said I had a “high dental IQ.”
“She has a high IQ, period,” he responded as he left.
I almost got out of the chair and went after him to explain that I’m the dumb one in the family, and certainly don’t have a high IQ.
As I’ve gone about life since then, I’ve thought a lot about that interaction. I’ve also been feeling massively irritated, isolated and discouraged. This morning I woke out of a dream of being in a closet groping for my gun, my knife, even my Leatherman, absolutely incandescent with rage, because a man outside of the closet was having a dramatic and violent meltdown, intimidating everyone present because of something I’d said or done that he didn’t like.
I wasn’t intimidated. I was royally pissed off.
When I had my weapons assembled, I stormed out of the closet and came face-to-face with a clearly frightened woman who was wringing her hands and making excuses for the behavior of the yelling man. I screamed into her face that he could take his (blanking) opinions and shove them up his (blanking blank) and unsheathed my knife, not because of her, because of HIM.
I woke abruptly at that point and thought, I’m not depressed, I’m MAD!
Photo by Nicole Mason on Unsplash
While I showered and cooked breakfast I sifted through IQ and conformity and cultural and family rules, economic success and failure, work, invalidation and silencing and keeping myself small. I thought of how pressured I’ve always felt to toe the line, be blindly obedient, follow the rules, ask no questions and be normal. Normal, as in compliant, and refraining from challenging the multitude of life’s standard operating procedures that “everyone knows.” Normal, as in not daring to resist, persist, poke, peel away, uncover. Normal, as in never, NEVER expressing curiosity, a thought, an experience, a feeling or an opinion that might make someone uncomfortable. Normal, as in never admitting that the way we’re supposed to do things doesn’t always work for me, and frequently doesn’t appear to work for others, either. I slammed around the kitchen, turning all this over in my mind, letting the bacon burn, and finally pounced on a keystone piece to write about.
What does it mean to be smart? Why do I feel like a lying imposter when someone makes a casual comment about my IQ? Why is IQ even a thing? Why does so much of my experience consist of “sit down and shut up!”?
Intelligence is defined on an Internet search as “the ability to acquire and apply knowledge and skills.” Please note the absence of any kind of test score in that definition. Likewise, there’s no mention of economic status, educational status or social status. Also, this definition says nothing about intelligence as a prerequisite for being a decent human being.
The definition takes me back to the playing field in which I wrote last week’s post on work. Here again we have a simple definition for a word which is positively staggering under assumptions and connotations.
Fine, then. I’ve explored what work means to me. What does intelligence mean to me?
Intelligence means the ability to learn, unlearn and relearn. Good learners do not sit down and shut up. We question, and we go on questioning until we’re satisfied with answers. We try things, make hideous mistakes, think about what went wrong and apply what we learned. We don’t do the same thing over and over and expect a different result. We exercise curiosity and imagination. We pay attention to what others say and do and how it all works out. We pay attention to how we feel and practice telling ourselves the truth about our experience. After a lot of years and scar tissue, we learn to doubt not only our own assertions, beliefs and stories, but everyone else’s as well. We practice being wrong. We become experts in flexible thinking. We adapt to new information.
We give up arguing with what is.
Intelligence endures criticism, judgement, abuse, taunts, threats, denial and contempt. It’s often punished, invalidated and invisible. Intelligence takes courage.
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Intelligence is power. It does not sit at the feet of any person, ideology, rule or authority and blindly worship. It retains the right to find out for itself, feel and express its own experience, define its own success, speak its truth in its own unique voice, and it remembers each of us is limited to one and only one viewpoint in a world of billions of other people.
Intelligence is discerning the difference between the smell of my own shit and someone else’s.
For me, intelligence is a daily practice. It’s messy and disordered and fraught with feeling. It means everything is an opportunity to learn something new. Everything is something to explore in my writing.
I have no idea what my IQ is, and I don’t much care. I’m sick and tired of all the family baggage I’ve carried around about who’s smart and who isn’t and how we all compare. Honestly. What am I, 10 years old? Enough, already.
I’m also fed up with being silenced, and in fact I’ve already refused to comply with that, as evidenced by this blog. I understand a lot of people don’t want to deal with uncomfortable questions. Too bad. Those folks are not going to be my readers. It’s not my job to produce sugar-coated bullshit that can’t possibly threaten or disturb anyone.
So there it is. The practice of intelligence.
Photo by frank mckenna on Unsplash
All content on this site ©2017
Jennifer Rose
except where otherwise noted
by Jenny Rose | Oct 19, 2017 | A Flourishing Woman, Mind
Make yourself useful!
Can’t you find something productive to do?
Do those words sound familiar? Yeah. Me, too.
I was raised with a strong work ethic and a strong volunteer ethic. Both have been solid foundations in my life, except for one thing:
Our cultural definition of work.
Work: That activity that imprisons so many of us into a schedule, into a car, into rush hour. That large piece of our life in which we must perform certain tasks in certain ways according to certain policies and procedures and do nothing else. That arena in which we compete and prostitute our power to an (all too often) toxic authority.
Photo by Nabeel Syed on Unsplash
Work as defined by someone else and enforced through our fear of losing a paycheck. Usefulness as defined by someone else. Productivity as defined by someone else.
Then there’s workaholism. I’ve been closely connected to more than one workaholic. I used to think workaholism was a meaningless riff on alcoholism, but one day I explored it more closely because it was destroying a relationship. I bought a book (I know you’re shocked), Chained to the Desk, by Bryan E. Robinson, Ph.D., and I read it and wept. I recognized a pattern I’d lived with my whole life: A pattern of unavailability.
Workaholism describes a dynamic in which we become entirely consumed by one idea or activity. Most commonly, it’s a job, but it can also manifest with volunteer work, hobbies and interests, recreational activities or ideologies like religion. Oh, and let’s not forget addiction. During active addiction as well as recovery, some lives remain centered on whatever the addiction is or was. There’s no room for anything else.
The workaholic has a primary relationship, just like an addict, and that primary relationship is all-consuming of his/her time and energy, although most of them will never, ever admit it. Workaholics are compulsively driven, self-destructive, unable to make choices, usually in denial, and they destroy relationships. They view themselves as frantically and endlessly trying to keep all the balls in the air: Family, partner, household, friends and work. Those of us connected to them experience chronic unavailability and abandonment from them and helplessly watch as they become steadily more overwhelmed, exhausted, disconnected, ill and miserable. Trying to talk about it only makes it worse.
Workaholism often begins because we are captivated by an activity we love. We have a sense of mastery and competence, or a sense of contribution. The activity seems to give us a connection to our own power. Sometimes we earn money, or recognition, or develop social bonds, or experience some other payoff that we can’t get enough of and can’t do without. Whatever it is we’re engaged with is familiar. It’s not uncomfortable, uncertain or uncontrollable. We understand what we’re doing. We can succeed at it. It doesn’t frighten or threaten us. When we’re engaged with it we’re not doing anything else. It’s the perfect distraction. We can’t be expected to do anything else. We’re not supposed to be doing anything else. We have no time for anything else. We’re working!
Meanwhile, the rest of the workaholic’s life, all the complicated, messy stuff, becomes a smoking crater. The larger the crater grows, the harder the workaholic works in order to avoid managing or facing it.
It’s a dreadful, destructive cycle.
Some people on the other end of the spectrum from the old 9-to-5, 40-hour-a-week paradigm are talking about unjobbing. Unjobbing challenges the traditional Calvinist work ethic so many of us were raised with. It explores the territory between a 40-hour-a-week job and chronic unemployment supported by foodstamps and other social subsidies. I’ve read a lot about it over the last two or three years.
Unjobbing does not imply that one doesn’t work, just that we define it more precisely, or maybe less precisely. Maybe we should stick with the classic meaning of work as an activity involving effort done in order to achieve a purpose or result, and let any reference to jobs go.
This morning, as usual, I took a walk. I took a bucket with me, because the trees are dropping their cones and I make handcrafted wreaths and other art with them. (When I lived in Colorado, I bought all these cones. Now I take a bucket on my walk and pick them up! I love it.)
Photo by Michał Grosicki on Unsplash
Eastern White Pine
Anyway, as I walked I thought about all this: Work, unjobbing, workaholism, income sources. I groped around in the terminology, in my guilt and shame about not wanting to work in the way I’ve done all my life, and poked at my deeply-rooted belief that everyone must work! I thought about how expensive it can be to work, in education, in time, in energy, in clothing and equipment, in gas and transportation, in child care, in taxes and “benefits,” in self-respect and power and joy. I thought about work as a limitation, perhaps one of the biggest limiting factors in our lives.
It occurred to me that what I really want is a seamless life. I don’t want my life to look like: Work For Pay. Relationship. Creativity. Housework. Errands. Relaxation. Exercise. Volunteerism. Play. I can do more than live in a series of small boxes, much, much more. I can be more.
I want my life to be like my morning walk. I don’t set an alarm or adhere to any other kind of schedule in order to do it. It’s not a chore; I do it because I want to. It starts my day with exercise. It’s meditative, grounding and centering. It refuels my creativity. It reconnects me to my spiritual source. It provides free resource with which I can earn money and do something I love to do.
All this in a 45-minute walk. Useful. Productive. Joyful. Simple. Free. Seamless.
A seamless life. I don’t know if I can create such a life. I only just this morning identified what I really want. I’m not going to discuss with the voices in my head whether my desire is appropriate, allowed, shameful or possible. Such a discussion isn’t useful. I’ve worked all my life, for a paycheck, as a volunteer, in a household and as a parent. If I have to go back to a traditional job, I will.
But I’m going to try damned hard to find a better way.
Photo by Jon Flobrant on Unsplash
All content on this site ©2017
Jennifer Rose
except where otherwise noted
by Jenny Rose | Oct 12, 2017 | A Flourishing Woman, The Journey
Photo by Autumn Mott on Unsplash
I love autumn, and autumn in New England is particularly poignantly beautiful. The leaves, oh the leaves! It’s as though the trees release their passion in one final gasp of ecstasy before their long sleep. The colors stun the senses with their beauty; it’s almost too much to absorb. Yet the trees’ splendor is fleeting. Inexorably, the leaves fall like golden tears, like blazing sparks, and as they fall the greatest power of all is revealed: The true shape of things.
The green and fiery sea of the forest and fields recedes. Lichen-covered rocks bare themselves. Trees stand or lean in bony beauty, gnarled and hollow, smooth and upright, each species clad in its own color and texture, but now the colors are russet and ivory, shades of brown and grey touched with black. Thorns and stems become semi-transparent cover for winter-colored birds and animals.
The bare forest is everything it is and nothing it is not.
I, too, am becoming reduced to my essential self. Confusion, guilt and shame are loosening their hold on me and drifting away, and I make a resting place for them in my writing. I look back in my memory and, for the first time, begin to see the true shape of things. All the words that weighed me down and kept me small, all the gaslighting and controlling, all the lies and distortions, are responding to some miraculous internal seasonal shift and slant of light. I am bursting into triumphant understanding, and then letting go, letting all that does not serve me fall away. My true shape emerges, and it’s strong and clear-seeing and wise. It always was.
Photo by Erik Stine on Unsplash
Now I begin to see the true shape of things. Now begins a season without pretense, unencumbered by expectations. Now the lineaments of my feelings lie bare. The landscape of my life becomes stark and uncomplicated, a walk through winter woods where a feather is a feather, a quill a quill and a swatch of fur on a thorn exactly what it is, not more, not less, not something else entirely. I reclaim the dignity of my own perception, intuition and experience.
It does not surprise me that traditionally this is the time of year when the veil between the worlds thins, ghosts walk, legends come to life, ancestors are honored, and we acknowledge that which haunts us. I do not fear my ghosts. Indeed, they’re old friends and companions. My bogeymen were flesh and blood concealed beneath dazzling costumes of false power, fearful only as long as their true shape was hidden from me.
Some fear the fading light, endings and truth. Some prefer the riot of distraction and confusion. Some refuse to see or know the true shape of things. My own courage is not strengthened by distraction, no matter how beautiful or seductive. My courage is a thing of unadorned simplicity, spare and clean as bone.
The leaves fall, ravishing, rapturous. At last, the true shape of things emerges from the blaze, pure and indestructible, and I embrace it like a lover.
Photo by Vanessa von Wieding on Unsplash
All content on this site ©2017
Jennifer Rose
except where otherwise noted
by Jenny Rose | Oct 5, 2017 | Emotional Intelligence, Feelings, Love
A few weeks ago I wrote about romance and in that post I confessed that at this point in my life I’m not sure what love actually is. A strange admission from a reasonably intelligent, well-educated, middle-aged broad with two marriages and two children in her history.
Writing that post enabled me to clearly separate romance from love; though I suppose love might include a little romance from time to time. I’m convinced romance is not synonymous with love, however. I began to make a mental list of what love is not, as I often approach things from the back door first. Love is not a synonym for:
- Romance
- Sex
- Slavery
- Control
- Possession
- Obsession
- A suicide pact
- Abuse
- Fear
- Duty
- Obligation
- Enabling
- Obedience
All right. So what is love? My Randall House Collegiate Dictionary says it’s “a profoundly tender, passionate affection for a person” or “a feeling of warm personal attachment or deep affection.” This definition doesn’t satisfy me at all. My rewrite is that love is a feeling of warm, tender connection and deep affection. I don’t think love is always passionate and I don’t like the word attachment. If anything, love implies to me an attitude of nonattachment.
But what about unrequited love? What about failed love or withdrawn love or love as a weapon or a tool? What about the inability to accept love, or feeling unloved though being told we are? What about those who make us feel our love is ugly, twisted, shameful or inadequate?
I’m always playing with words in my head. This week it’s “What is love?” and “What is a crone? and “What are the differences between compassion, empathy and sympathy?” I lie down with those inquiries and wake up with them. I turn them over while I shower, cook bacon, wash dishes, take my morning walk, practice Tai Chi and drive to town. I’m constantly scribbling notes.
I gave a neighbor a lift this morning and asked him to talk to me about compassion, sympathy and empathy. Poor man. He didn’t know what to make of me.
Yesterday, during my frosty morning walk, I dove into a stand of staghorn sumac below the barn and went to visit the spring. This is a daylight spring seeping out of the hill on which the barn and house stand. A long time ago, someone dug a well there, and at one time a pump and tank were installed, along with a system of black plastic outdoor lines to carry water to and from the barn, the garden, and down through the woods to, presumably, crops in the fields below. All the equipment is many decades old now, fallen over and covered with leaves and moss. The well is protected by a round cement cap, much too heavy for me to lift alone (drat!).
Spring
This spot is hidden in a thick tangle of vine, briar and trees. We rarely go in there, though it’s in close proximity to the barn.
It’s fall and it’s been dry, but the drainage where the spring emerges is clearly marked by rocks and moss. The ground underfoot felt soft, and when I brushed away the leaves I found moist earth. A yard or two below that is mud, and then a trickle of water and then, at the bottom of the hill, a quiet film of water, barely moving, reflecting the tree-laced sky. Right now It’s full of apples dropped from an apple tree that grows alongside it.
As I slipped and slid, tripping over vines and getting scratched by hawthorn and raspberry bushes, feeling the velvety moss coating the rocks and stepping cautiously on rotting wood, it occurred to me that love is like this spring.
I’ve always thought of love as an action verb, something I do to another in exchange for receiving the same. I thought I knew what I meant when I used the word, though I was never challenged to define it exactly. For me it’s been a catch-all term, synonymous with dozens of other, more specific actions: Want, need, desire, honor, trust, respect, care about, listen to, defend, make excuses for, enable, protect, support, believe in, etc., etc.
But what if love is just being? What if it has no object, but just is?
Spring
This little spring is absolutely true to itself. Water drains off the hillside above us and carves a path through the earth and rock until it emerges and runs down the surface at the foot of the hill. We pay no attention to it whatsoever. It’s reliable, predictable and faithful, but not because anyone is looking. Its unobtrusive, quiet presence has created a lush pocket of life, a complex system of plants, fungi, animals and insects, but ten yards away on the open hillside it’s invisible.
What if I make a choice to allow my feeling of love to run through my life in the same way the spring runs through and over the ground? What if I carry within me a wellspring, a hidden cleft, moist, fertile, filled with life, rich in sensuality, simply because it’s an expression of self? If others find their way to it, sit a while, bathe, drink, and allow it to nourish and refresh them, they’re welcome. If others can’t see it, or don’t value it, or dislike the perfume of rotting wood and leaves or the feel of plush moss under their bare foot, it’s nothing to do with me. Not everyone chooses to make their way through raspberry and hawthorn bushes, after all.
What if I don’t need anything in return because I’m giving nothing away? Perhaps the act of love can be a simple state of being, not a totality, not a hurricane of passion and lust, not a romantic fairytale, not a prison and torture chamber, but a spring, a waterway, a shining thread I can share without depletion. Can I allow it to seep quietly up through the roots of my experience, even if no one else ever finds it, wants it, returns it or deems it acceptable?
Our spring is part of a landscape of field and forest, river, pond and stream, rocky hillside and bog. The landscape contains many forms and embraces many systems of life. Birth and death happen on this land. Disease, erosion and flood happen on this land. Prey and predators carry out their sacred dance of balance here. Blood, bone, fur, feather, antler, musk, urine and feces are all here.
I, too, am a complex system of history, memory, belief, thought and feeling. I do not feel love for everyone and everything. My experience of love is that it’s a wild thing; it seeps up where it will and trickles away without warning, taking no account of rules and expectations. I can’t command it and I don’t choose to hold it back. My love doesn’t need anyone’s reception, appreciation, validation or praise.
Love is. I reserve the right to love as I will. I am the keeper of my own wellspring.
Spring 10/2017
All content on this site ©2017
Jennifer Rose
except where otherwise noted
