Discernment

In the old tales, young women are sent on dangerous quests that involve learning to sort one thing from another. One such teacher is Baba Yaga, about whom I’ve written previously. Baba Yaga is a crone, and when she can be bothered, she teaches too-sweet maidens how to sort poppy seeds from dirt, how to cleanse, and how to cook.

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This is to be understood metaphorically, rather than as a statement of appropriate gender roles. Take a deep breath, all you feminists!

The idea of discernment, or the ability to tell one thing from another, is essential to living effectively, and, much like restraint, we are losing touch with it in today’s world.

Sorting poppy seeds from dirt, or wheat from chaff, or mildewed kernels from wholesome corn, is not something technology can help us do. It doesn’t require equipment, money, strength, or a college education.

It’s a hopeless task, of course, to sort poppy seeds from a pile of dirt in one night with no light and no help, but in stories it’s a task that must be done if the maiden wants to live. Usually a magical animal or some other helper arrives; symbols of the maiden’s intuition, kindness or compassion. Interestingly, the maiden often sleeps while the helper(s) accomplish the task.

Metaphorically, this indicates that our civilized, rational, logical intellect must step out of the way and allow creativity, faith and intuition to guide us. Fairytales and oral tradition map our subconscious, our shadow, our deepest and oldest foundations, the places where our primal wisdom lies. Sorting one thing from another takes time and close examination. Discernment involves our senses and our feelings as well as our intellect. It demands our consent to peer closely, and accept what we see. It can’t be done in the presence of denial. Fear clouds discernment, as do distraction, an unwillingness to be wrong, ideology, and an inability to think critically. Gaslighting, projection, distortion and deflection all work actively against our ability to see things clearly. Those who are unwilling to venture into terra incognita are unable to practice discernment, which involves learning and adaptation.

Modern life doesn’t require us to sort poppy seeds from dirt, but here are some places in which discernment is vital:

  • Differentiating between truth and lies
  • Distinguishing between friends and not-friends
  • Recognizing the difference between power-with and power-over
  • Realizing the difference between our beliefs and needs and those of others
  • Differentiating between love and abuse, or love and control
  • Distinguishing between kindness and enabling
  • Realizing the difference between useless and useful
  • Knowing the difference between what makes life easier and what makes it harder (simplicity and complication)
  • Distinguishing between poisoned bait or toxic mimics and healthy choices
  • Understanding where our power is and where it is not
  • Noticing differences between words and actions (major red flag)
  • Differentiating between our own ghosts, struggles and wounds and those of others; in other words, do we take it all personally or blame it all on others?
  • Knowing the difference between our authentic selves and our pseudo selves
  • Recognizing the difference between what truly makes us happy and what the culture insists should make us happy

Discernment is not prejudice, hate or bigotry. The ability to tell one thing from another is a basic skill. I remember watching Sesame Street in the 60s when I was a child: “One of these things is not like the others. One of these things doesn’t belong.

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In this era of “alternative facts” and postmodernism, our ability to discern is taking a beating, and those of us who persist in attempting to clearly see and understand our world, ourselves, and others are often targeted on social media. Interesting, that a skill four and five-year-olds can learn is becoming demonized.

Practicing discernment. My daily crime.

(Go to my Hanged Man page for a story about sorting poppy seeds from dirt. Scroll down to Baba Yaga and Vasilisa.)

Restraint

An article in my news feed caught my eye this week: 7 Psychological Superpowers Few People Have That You Can Use to Set Yourself Apart. It sounded interesting—and it was!

The author proposes restraint as a superpower. Oxford Online Dictionary defines restraint as “unemotional, dispassionate or moderate behavior; self-control.” The ability to manage our own behavior is an important aspect of emotional intelligence.

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Understand that this does not mean making ourselves small, or silencing ourselves or others. It’s also important to think of restraint as an internal control. We have no power (usually) to restrain others, but we can develop self-restraint, which may influence others to be more restrained in their behavior.

As I think about restraint, it has two aspects. One is the choices we make as we interact with others. The other is the choices we make about our own attention; for example, we can learn to refrain (or restrain ourselves) from taking everything so seriously. This kind of restraint is invisible to anyone else, but it significantly changes the quality of our experience and life.

I’ve noticed, as I work with this blog, how the vehicle of social media seems to encourage saying more and meaning less. We seem to have a need to share our most mundane activities and decisions as though they’re filled with meaning.

A good example is the TLDR (too long, didn’t read) trend, which has long fascinated me. As I navigate through the Internet, reading my news feeds, researching and exploring links that interest me, I often stop reading articles and essays before finishing them. Sometimes that’s because I don’t have the time right then to do it justice. Sometimes I’m finding no value in it.

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It never occurs to me to make a comment indicating why I made the decision to stop reading. If I’m too busy to read a lengthy piece, why on earth would I pause to say TLDR about it, either aloud or in writing? Why is that important? Why does anyone care? Is such a comment a passive-aggressive way to say the writer is too long-winded? Or that the reader has an important and busy life? Or that literacy is elitist? It seems to me an utterly useless comment.

I also think it’s fun when people write comparatively lengthy comments about why they didn’t read. I have the same set of questions there. It’s impossible to take feedback seriously or have a good discussion with someone who hasn’t read the piece, so why bother saying anything at all? We read what we’re interested in, and we don’t read what we’re not interested in … don’t we?

As we become more embedded in social media and texting technology, we act as though If we have the ability to say something, we must. But does having the means to constantly share our thoughts and choices mean we should? Is it useful? Is it truly connecting? Is it meaningful?

I’m amused and appalled by modern dating. Younger friends and colleagues inform me that the norm now is to exchange frequent texts throughout the day in even a first date relationship. Romantic, meaningful texts like:

“How was your commute?”

(Icy. It’s February in Maine and it snowed yesterday, you jackass!)

“How’s work?”

(Distracted and interrupted because you keep texting me about nothing, Dude! You’re not a swimmer, you’ve never been here, and you don’t know anything about my job. What can I text you about work? Nobody’s drowned yet today. The pool is cloudy, and we don’t know why. Send chocolate!)

The parenthetic replies are mine. My friend was much kinder and more tolerant! Apparently, however, if texting like this doesn’t happen, one or another of those involved are hurt, or feel rejected or otherwise insecure.

Gah!

It makes me smile to think of restraint as a superpower, but maybe the writer is on to something. The article did make me think. I’m more comfortable listening than talking, but it’s evident after a few hours at work how lonely so many people are. They talk about their pets, their families, their health concerns, food, their pain, their history, their financial struggles, their work, their gardens, and the ice in their driveways. Sometimes their conversation is long, rambling, and interminable. I’m filled with compassion for them.

Many people of my generation and older are uncomfortable with texting, e-mail and social media. In fact, e-mail is now used much less frequently than messaging or FaceTime. My 30-something kids are scornful of e-mail and those who use it. They much prefer texting, which I do with them for the sake of staying in touch, though it’s deeply unsatisfying for me. I’d rather write long e-mails or talk on the phone (if I must; I hate talking on the phone!).

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Nothing replaces actually being with them.

People crave face-to-face conversation and contact (FaceTime doesn’t count), contact that can’t happen in a text with emojis. They’re so hungry that when they get it, they have no restraint at all. Everything comes out. Being “connected” through technology appears to be a toxic mimic for what we really need.

I wonder if part of what drives younger generations to compulsively send words into cyberspace is that same hunger for authentic connection, though unrecognized. In their loneliness and isolation, they send more and more impulsive, unedited, unrestrained words out into the world, longing for meaning, connection, and validation, but having no idea that their extreme oversharing is making them less connected, not more.

Superficiality is not connection. The ability to be in constant technological contact is not necessarily intimacy, security, love or meaningful in any way. Restraint seems to be a lost art. We’re better at it when interacting in real time and place than we are online, where it appears nothing is too mean or hateful to say, but we all say an awful lot of nothing.

I’m disheartened by how easy we are to manipulate, from click bait to disinformation to trolls. The Internet and tech provide us with endless tasty poisoned bait to nibble on, and we pick it up every time. Stimulate our fear, guilt, outrage, defensiveness or paranoia, and we’re hooked into long, pointless debates and arguments, competitions over who gets to be right, and spending our time engaging with the world in a way that makes us and our relationships neither healthier nor happier, but is probably quite satisfying for all the Cluster B and otherwise destructive, manipulative folks out there with agendas for power and control.

The mice in our house are smarter than that. They’ve figured out how to lick the peanut butter out of the trap without triggering it.

So much for human supremacy!

We all have feelings and impulses, and most of us have said things we regret later. I’m not suggesting it’s wrong to be lonely, or to want to be seen or talk things out. I do wonder sometimes if technology is taking us farther and farther from our ability to participate in healthy, authentic relationships, however. Publicly documenting our every move, choice and experience (with pictures!) and participating in the culture’s indiscriminate oversharing makes me wonder where this road will take us. We’re getting very skilled at monologues. Real discussions and conversations in which people both speak and listen? Not so much. We spend more time waiting to speak than listening and attempting to understand.

After reading this article, I’m paying more attention to what I say, and why, and to whom. The point of language (a symbolic system for sharing meaning) is communicating. If we have nothing meaningful to say, why are we speaking (or writing)? (What is meaningful? Who gets to decide? Never mind. That’s for another post!)

Why is just being silent or present as a listener or reader not enough? Must we find something to say about everything to everyone? Do we cease to exist if we’re getting no attention or validation or have no comment? Does everyone need to know about our TLDR choices? Do our private lives need to be public plays with stage directions?

Practicing restraint. My daily crime.

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Speeding

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I’ve known for a long time that I don’t manage my empathy very satisfactorily. Several years ago, I found a couple of books by Rose Rosetree (here’s my first wince, because my own last name is Rose; too many roses!), Empowered by Empathy and Become the Most Important Person in the Room. (Here’s my second wince: from empathy to narcissism—becoming the most important person in the room! I’ve never wanted to be the most important person in the room. My lifelong ambition has been to become the invisible person in the room!)

I’m embarrassed to admit that these two books, which sound entirely woo from the author’s name to the titles, have been remarkably important tools for me.

Life is strange.

Empathy is “the ability to understand and share the feelings of another” (Oxford Online Dictionary). Whew. The definition, at any rate, is not woo! I’ve heard people use the terms empathy and sensitivity as though they mean the same thing, but they don’t. Highly sensitive personality types and empathy are strongly correlated, but sensitivity and empathy are not identical.

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Furthermore, being a highly sensitive personality is not the same as being histrionic. Histrionic personality disorder describes a person with a pattern of uncontrolled attention-seeking emotions. Highly sensitive people are generally not attention-seeking; rather the reverse! If you are interacting with a histrionic personality, you’re walking on eggshells, never knowing when outrage, offense or other extreme (and loudly expressed) emotions are going to be triggered. You’re also being drained and exhausted by the constant demand for attention and validation the histrionic personality requires. Think: Intense, unrelenting drama and trauma.

Highly sensitive people think, feel and process deeply; are insightful; are often introverted; are frequently highly creative; and often struggle with overstimulation and overwhelm. We’re more likely to deal with our trauma privately and silently from under the bed or within a closet.

But I digress … I was writing about managing empathy. Rosetree’s books are filled with various exercises designed to help people figure out how to use their empathy effectively and appropriately, which is to say control it.

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It may seem strange to a non-empath, but uncontrolled empathy is a recipe for mental, emotional and physical breakdowns. Unskilled empaths unconsciously push their own feelings, needs, and experience aside in order to absorb the unacknowledged or unwanted feelings of others. Hence, the need to learn how to become the most important person in the room, at least to ourselves, or even as important as everyone else.

Much of learning how to manage empathy boils down to managing our attention and presence. The exercises are ridiculously simple, and at first glance seem like a waste of time.

For example, one of the first exercises is to sit quietly and comfortably and do an eyes open and eyes shut two-minute counting exercise. The assignment is to create a habit of doing this a couple of times a day, just to remind yourself that you are you, having your own internal thoughts, feelings and experience, you are not someone else.

What could be simpler? It takes almost no time, it’s unobtrusive, and it seemed an easy thing to try.

It was easy. I sat in my comfortable chair, in my quiet workspace, the clock on the wall helpfully ticking off the seconds. No sweat.

Right. But the whole point of my space is that it’s mine. I don’t have to share it. Nobody is here to interrupt or distract me. I control the temperature, the clutter, the noise level, and everything else. Neither my empathy nor my sensitivity are challenged in my own space, which I have designed to be exactly the haven and refuge I need.

So I took the exercise to work. I obviously didn’t do it while I was lifeguarding or teaching. Somehow, I felt uncomfortable doing it during a break or while on desk duty, although technically there was time for it. There’s one place, though, where we’re all guaranteed a modicum of brief privacy.

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I waited until I needed to visit the bathroom, locked the stall door, shut my eyes and started my count.

There were other women in the locker room, chatting, changing, showering. They seemed a lot more important than me. I should be out there. I should exit the stall in case someone else wanted to be there. I should say hello, greet patrons and patients by name, run a paper towel over the sink to pick up stray hairs and other ick, make sure there’s no trash on the floor. I should make sure that middle shower that drips is firmly turned off. A young mother is looking for a baby changing station. She must be new to the facility and doesn’t know there’s one next door, in the handicapped toilet stall. What’s going on out at the desk? Do they need me? Is the phone ringing? Is someone having to cover for the ten years I’m in the bathroom?

My chest felt tight. I couldn’t breath easily. Anxiety overwhelmed me. I concentrated and got through the first 30 seconds of the exercise. At that point, I felt as though I’d been sitting there for at least an hour, and I was so stressed I felt sick. The compulsion to hurry, hurry, hurry and get back to work was overwhelming. I was either going to cry, vomit, or wind up huddled on the floor next to the toilet.

I was amazed. I felt ridiculous, but there was no denying my physiological panic response to pausing for two minutes to do the exercise, even when combined with a legitimately needed bathroom break. I exited the stall, humbled, horrified and fascinated, washed my hands, said hello to everyone, introduced the young mother to the baby changing station, and went back to work.

I haven’t tried to do the exercise again at work. I don’t want to feel that way again. I had no idea the degree to which I’m compulsively and unconsciously speeding through parts of my life. I know I hate to be pressured or rushed, so I take great pains to give myself lots of time as I navigate through my days. I thought I never rushed anymore.

This experience stirred up one of my earliest memories.

I was trying to help my mom. She had some problems with pain, and I got it into my head that it was my job to do as much physical work as I could for her so she would have less pain. Empathy in action. What this meant to me was learning to do things like sort the laundry, make the beds, care for the animals and my younger brother, etc. I vividly remember how important it was to me to learn to tie my shoes, not only so I could tie my own, but so I could tie my brother’s, thus helping Mom avoid stooping, bending or squatting.

I had a little rhyme I’d made up that I’d say to myself as I “helped” (probably I was in the way more than anything else—sorry, Mom!). I never said it aloud, of course, but to myself I would say, “Hurry, hurry, biff and burry,” over and over as I tried to make perfect hospital corners, tuck in the sheets, pick up toys, or measure out dog food. Even then, I was playing with words. I was about three years old at the time.

That rhyme brought back a flood of memories and feelings, all feelings of what I would now call panic or anxiety. Feelings of intense pressure to be good enough, big enough, fast enough, competent enough, perfect enough, strong enough to help those I loved, to really make a difference, to communicate the depth of my caring.

Speed. I don’t know how or why speed became so important, but clearly it did, as my body reacts so violently to even a two-minute pause.

Although I’ve largely extricated myself from rushing through my personal life, when I’m working or interacting with others that unconscious pattern obviously still rules, completely invisible until I tried this simple little exercise at work and uncovered it.

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As an intermediate step between doing the exercise in my own space (easy) and at work (impossible, at least for now), I decided to try doing it in my workplace parking lot. As I’m always early everywhere I go (that’s what books are for), I’m usually at work early. Now I park, turn off the car, and start counting. As I close my eyes and begin, I feel compelled to check the time again, though I just checked it seconds before as I turned off the car. What if I’m late? I can’t sit here in the parking lot. They’re counting on me at work! I can sit through the compulsion to exit the car immediately, but it’s uncomfortable.

I feel better with my eyes open, but it’s hard not to be distracted. People are coming and going, some staff, some patients, some patrons. They all seem more important than me. I feel obliged to smile and wave, exchange a friendly word, offer to assist those with mobility problems or poor balance. I can’t just sit here and ignore all those important people. I’m at work! Sort of. Almost. What will they think?

Closing my eyes gets progressively harder. My anxiety kicks in and I feel unsafe. I have to open my eyes to be sure I’ve locked the car. I hear people leaving, arriving, slamming car doors. I need to watch what’s going on around me. I need to see if there’s some kind of a threat. This is hypervigilance, and I’m familiar with the feeling. I need to get out of the car, leave the parking lot, get into the building and go to work. Why am I sitting here sweating, trying to get through this stupid exercise? I’m supposed to be at work!

All this on a sunny winter afternoon, in a small, safe hospital complex parking lot, where I’m heading for a job I love working with wonderful people, and I’m not due to clock in for another fifteen or twenty minutes. Nobody notices me sitting in my car. Nobody is paying me the slightest attention, and if they are, they probably assume I’m looking at or listening to my cell phone! For a whole two minutes!

Hurry, hurry, biff and burry.

I realize I can’t develop the skill to manage my empathy more effectively until I’ve figured out how to stop speeding when I’m around other people. I’m not sure how I’m going to pull that off, but I’m determined to find a way. The habit of speeding is a deeply rooted coping mechanism that spares me from the intense anxiety and panic that occurs when I try to take my energy and attention from those around me and focus on myself. As I weaken the habit of speeding, I’ll reclaim part of my life, including control of my empathy.

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Often, as I write and post these essays, I do so with a mixture of amusement and chagrin. Amusement because being human is amusing. We’re all so convoluted, so illogical and complex and flawed and beautiful and ridiculous. Chagrin because many people think it’s not quite nice to tell the truth, to reveal our flaws and weaknesses, to talk about sitting in a toilet stall or the mess inside our heads, to reveal our dirty laundry. My rebellious streak is showing. Again. Maybe it’s not nice. I don’t much care, having no particular ambition to live up to “nice,” whatever that means!

I do care about honest connection, and to participate in that it’s necessary to tell the truth and risk being seen. I know I’m not the only person with dirty laundry, or the only person who sits in toilet stalls or flees there for a moment of privacy! I’m pretty sure I’m not the only person speeding in some way, either. Perhaps many or even most of us have a treadmill in some shadowed attic of our psyches to which we’re chained, be it an addiction, a compulsion, a to-do list that’s never satisfied, or any other behavior that steals our time, attention, energy and power.

I don’t want to live like that. Do you?

Speeding. Fumbling for the brake pedal. Hurry, hurry, biff and burry.

My daily crime.

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